Showing posts with label Ursula K. Leguin. Show all posts
Showing posts with label Ursula K. Leguin. Show all posts

Friday, June 19, 2026

"Sojourns in the Parallel World": Poems for the Solstice



I woke early, on this longest day:
the light rose among
 the green conversation 
of  trees, a fading star, exultant starlings,
  two grey squirrels 
performing their morning ritual
greeting the only God 
they know, 

the Sun

Lauren Raine (2014)





SOJOURNS IN THE PARALLEL WORLD

We live our lives of human passions,
cruelties, dreams, concepts,
crimes and the exercise of virtue

in, and beside, a world 
devoid of our preoccupations, free
from apprehension—though affected,
certainly, by our actions.

 A world parallel to our own though overlapping.
We call it “Nature”; only reluctantly
admitting ourselves to be “Nature” too.

Whenever we lose track of our own obsessions,
our self-concerns, when we drift for a minute,
an hour even, of pure (almost pure)
response to that insouciant life:

cloud, bird, fox, the flow of light, the dancing
pilgrimage of water, vast stillness
of spellbound ephemerae on a lit windowpane,
animal voices, mineral hum, wind
conversing with rain, ocean with rock, stuttering
of fire to coal—then something tethered
in us, hobbled like a donkey on its patch
of gnawed grass and thistles, breaks free.

No one discovers
just where we’ve been, when we’re caught up again
into our own sphere (where we must
return, indeed, to evolve our destinies)

—but we have changed, a little.





2014:  A HYMN

 Our prophets lead our people on
    fast to the promised land,
and where we pass, the green of grass
    turns to bare brown sand.

So high our cities' towers soar
    above the deep-set fault,
immense they rise into the skies,
    pillars of cloud and salt.

Impatient with the patient day,
    we rush to gain tomorrow,
Our ships that plough the seas with nets
    leave a long and empty furrow.

Our quick inventions spend our time
    faster and ever faster, 
while kind and unforgiving Earth
    endures our brief disaster.

For all we do is nothing to
    Her bright eons of days.
So let my dark tune turn and end
    as all song should, in praise.

And in the hope of wisdom yet,
    I'll sing the hymn that praises
Earth's greater life that gives us life,
    the grace that still amazes.


Ursula K. Leguin 
(from Late in the Day: Poems 2010 -2014)

 



PRAISE THE DAY

 

The colors and taste of it!

Praise the light, dappled among amber leaves,

the light framed by an open window.

And all things blue!

Praise, praise summer skies,

their endless exaltation,

and all waters reflecting blue,

and a blue-eyed cat, sleeping on the windowsill.

Oh, praise the light, and all windows!

 

Praise the sand between my feet:

Praise the Song the ocean sings

today and forever, with or without me to listen.

Praise these ears, praise all eyes,

 

praise to the pearl of sweat

on your brown arm,

Praise, praise to you!

And praise to the woman

who regards me from mirrors.

Praise to the dark eyed waitress,

the bus driver, the cashier,

a child in a yellow sweater

running among the trees.

 

Praise them all!

All those I've loved,

the ones gone, the ones that remain -

the multitudes I've walked among

the company that's shaped me:

Praise, Praise the Day!

 

Lauren Raine (1998)



Tuesday, December 2, 2025

"The Sissie Strikes Back" - Ursula Leguin, and Old Age

Rooted Saga (2023) 

"I've lost faith in the saying "You're only as old as you think you are"

 - ever since I got old."

"It is a saying with a fine heritage.  It goes right back to the idea of the Power of Positive Thinking, which is so strong in America because it fits in with the Power of Commercial Advertising and with the Power of Wishful Thinking, aka the American Dream.  It is the bright side of Puritanism:  what you deserve is what you get (never mind just now about the dark side).  Good things come to good people and youth will last forever for the young at heart.  Yup."

                                                        -----Ursula Leguin 

 Scrolling  through Face book I am increasingly annoyed by various ads, memes, and "positive thinking" posts that assure me if I just purchase this product, follow that meditation or breathing exercise, or re-arrange my thinking process,  I will defeat old age, look like Jane Fonda, or renew my sexual life after some ( quite happy and relieved that I'm not in the market for it) 20 years without one.  Please.  

If I've gained anything from Old Age besides arthritis (and at 76 I believe I qualify) it is an occasional modicum of wisdom,  and an equally occasional modicum of being able to see through the surfaces of things.  Sometimes I even glimpse the roots.  I like that.

This morning I opened a book appropriately titled No Time to Spare, by Ursula K. Le Guin.  As I opened this little collection of essays, published not long before her death in 2018,  I encountered "The Sissie Strikes Back", a short reflection on old age in America.  And once again my lifelong Shero has provided me with a  Satori Jolt (witness the quote above).  And a good response to all those annoying memes that used to make me feel so unevolved.   

 https://youtu.be/gynLfdNVVHs?si=cirfEoK0P3dNpoFp

Tuesday, June 10, 2025

A Quote for the Time........


 
"We live in capitalism.  Its power seems inescapable - but then, so did the divine right of kings.  Any human power can be resisted and changed by human beings.  Resistance and change often begin in art, the art of words."

.....Ursula Kroeber Leguin

Thursday, May 22, 2025

Remembering Ursula Leguin: Praise for "Realists of a Larger Reality"

 


"I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope. We will need writers who can remember freedom. Poets, visionaries — the realists of a larger reality. "
  For so many years, the writer Ursula Leguin always spoke to the core for me.   I've visited numerous times every world she has shown us, and one thing she has always shown are  the infinite possibilities of the imagination and human culture, brilliantly reasoned out through the eyes of the anthropologist's daughter that she also was.

I have travelled with her through worlds of vast introverted solitude, where a young girl must travel alone  to "make her soul" in "The Birthday of the World" collection.  I've visited a world in the midst of an Ice Age, and come to love a pragmatic  hero who is also a hermaphrodite, neither male nor female on a world without gender, in "The Left Hand of Darkness".  I've visited Earthsea many times, and watched the coming of age of the mage Ged, who can talk with dragons, and  must learn not only about power, but far  more importantly, he must learn about the uses of power, about maintaining the Equilibrium, becoming attuned to the balance of the world.  And in "Four Ways to Forgivenesss" I've seen two worlds come apart and re-form as the long era of  slavery is ended, and former slaves and owners must find their personal salvation in the midst of a vast human revolution. 

In "May's Lion" I  saw the visit of a lion, coming to the home of an old rural woman in order to die, from the perspective of not only an old American woman, but from  an old Native woman as well, perhaps a woman who lived long before in the very place old May now lived.  But May only sensed the honor a lion had given her,  where as the woman who came before her knew, knew it well.

 Thank you, Ursula, thank you for making it possible for me and so many others  to visit those worlds, to escape my own when I needed to, to see with your words the infinite possibilities of  human experience. Her "view from the Ecumen" has helped me time and again to gain a view of life here on Earth, intimate and unique, and yet always part of a vast imaginative whole.  

I wanted to  share her 2014  National Book Awards speech, because the call she made to visionary writers (and artists and other creatives) is important.  She says what I have so many times thought, especially recently - how "money sick" everything has become. We have lost the Equilibrium of consciousness of the whole, of a "webbed vision".  And yet, that, whether we speak of cosmic entanglement and physics, or social systems, or ecology, or just about anything ........... is what is revealed to us as the underlying paradigm, the  solution for a civilization humanity must build in the future, if we are to continue at all.  

"But the name of the beautiful reward", Leguin says, "is not profit.  Its name is freedom."   The freedom to create uncensored, internally or externally,  by the demand that what is created somehow be justified, it's "value" determined,  by how much money "it" can make.

Which is no "real" evaluation of success at all, any more than the "success" of corporate oligarchs has, clearly,  anything to do with preserving our planet's future or our nations welfare and democracy.   Indeed, capitalism  has become an oppressive force indeed, a profoundly destructive, even genocidal,  force in  it's soulless quest for profit.  We need to put money "values" outside the door when we enter the house of  creative integrity - otherwise it's like a loud cacophony of endless commercials, nattering away, obstructing any capacity to hear, see, know, be "en-souled".

My house, of course, is full of art, 45 years of it, and basically supporting myself as an AIRBNB host, I'm always amazed at how very rare it is that those who come here comment or even acknowledge the presence of  the collection that is everywhere.   A painting is a window into the worlds of the artist.......... how is it so few people pause to even glance through that window?  I've often said to myself that I could hang mops on the walls to replace the artwork, and most of the people who live here wouldn't notice.  

Would the same works be treated differently if they were in a gallery, with a large pricetag on them?  Yes, they are, because the magic "symbol of worth", namely a $ sign, is attached to them.  And then there is  Trump and company, ending the NEA and the NEH without so much as a cringe of embarrassment.  I reflect that what I am witnessing in the face of that great loss is the utter triumph of mediocrity.  

But I often find I'm disappointed  for another reason.  Those who do notice the work so rarely seem to notice the "window".   Most ask about shows, what kind of prices I get....... how, in other words, did I or do I  make money from my work.  I've never said this out loud, but how can I make people from such a capitalist paradigm as our see that Artwork is  a Conversation.   Paintings are doors into some other dimension, they are windows into story.   In the babble and preoccupation with money,  so many  voices are never  heard.

What wealth, if money was left outside the door like we leave our shoes outside the door so as not to soil the space........what wealth might be found in the creative language being spoken on the walls or streets  of many places, what dialogues might be shared about the  impulses from which they sprang?  And what riches might be unearthed in exactly such conversations among "realists of a larger reality" as sustenance, as "pollination", for those who are yet to come, for those who face a very uncertain future?  


Bill Moyers Blog praised Leguin in a 2014 post, noting that:

" In accepting the Medal for Distinguished Contribution to American Letters at the 2014  National Book Awards, eminent  writer Ursula Le Guin made a knock-out speech about the power of capitalism, literature and imagination that, as she put it afterwards, “went sort-of viral on YouTube.”  

On the same blog post is a video of Leguin giving her famous speech, as well as an 2000 interview Moyers did with Leguin about her 1971 book, The Lathe of Heaven, that became the most requested film ever in the PBS archives. The plot revolves around the main character’s dreams altering reality. 



Transcript of speech by Ursula K. Leguin:

I rejoice at accepting it for, and sharing it with, all the writers who were excluded from literature for so long, my fellow authors of fantasy and science fiction—writers of the imagination, who for the last 50 years watched the beautiful rewards go to the so-called realists.

I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope. We will need writers who can remember freedom. Poets, visionaries—the realists of a larger reality.

Right now, I think we need writers who know the difference between the production of a market commodity and the practice of an art. Developing written material to suit sales strategies in order to maximize corporate profit and advertising revenue is not quite the same thing as responsible book publishing or authorship. (Thank you, brave applauders.)

Yet I see sales departments given control over editorial; I see my own publishers in a silly panic of ignorance and greed, charging public libraries for an ebook six or seven times more than they charge customers. We just saw a profiteer try to punish a publisher for disobedience and writers threatened by corporate fatwa, and I see a lot of us, the producers who write the books, and make the books, accepting this. Letting commodity profiteers sell us like deodorant, and tell us what to publish and what to write. (Well, I love you too, darling.)

Books, you know, they’re not just commodities. The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art—the art of words.

I have had a long career and a good one. In good company. Now here, at the end of it, I really don’t want to watch American literature get sold down the river. We who live by writing and publishing want—and should demand—our fair share of the proceeds.
But the name of our beautiful reward is not profit. Its name is freedom."


Thursday, October 31, 2024

Samhain (And the Day of the Dead)


"Past Desire, Hope or Change, I Rest in You, A Seed" (1994)

The air has a fragile, and Magical, quality at this time of year, and particularly on this collection of Last Harvest Festival/Going into the Dark days.  Samhain, Dia de Los Muertos.  Even though Halloween has reduced the sanctity of this day, honored and celebrated across millenia and across many human cultures, to a highly  commercial party, still, there is some felt spirit of a hidden sacredness, a specialness about these days even among the most unimaginative of souls. 

The Witches New Year, November 1st, has always seemed to me a different way of looking at the beginning of a new year, a new cycle.  The traditional placement of the New Year is at the Winter Solstice.  Yes, the return of the Sun does seem a most appropriate beginning.......... the Sun/Son is born again, the adored Child is born.  But........... this time of Ending, of the Going into the Darkness of winter also has its own kind of sanctity and appropriateness, depending on one's perspective.  

It is the beginning of the great Rest cycle, the return to the great Underground Realm our various ancestors conceived of throughout many times and cultures.  The Realm of Hecate, Hella, Maat, Ereshkigal, Fra Holle, Hades, Pluto, Anubis, Cerridwen.......... and so on.  And going even farther back, to a time before humans even had names to personify their deities, going back to the  Caves "of forgotten dreams", they believed they were going back into the generative, mysterious,  incubation of Mother Earth's Womb.  They saw that all life seemed to return there,  after summer's explosion, returning  to rest, returning to ultimately be reborn.

So, from that perspective, perhaps this time of "going into the Dark" might be seen as a true beginning, because it is a time of listening, listening and awaiting conception that has not yet arrived, at the Roots, at the Roots, at the Roots.  

 https://youtu.be/s0t6mws2vgY?si=v8-BQns5xV1C4GiC




Monday, February 14, 2022

2014: A HYMN by Ursula K. Leguin



 

 Our prophets lead our people on

Fast to the promised land,

And where we pass, the green of grass

Turns to bare brown sand.

 

So high our cities' towers soar

Above the deep-set fault,

Immense they rise into the skies,

Pillars of cloud and salt.

 

Impatient with the patient day,

We rush to gain tomorrow,

Our ships that plough the seas with nets

Leave a long and empty furrow

 

Our quick inventions spend our time

Faster and ever faster,

While kind and unforgiving Earth

Endures our brief disaster.

 

For all we do is nothing to

Her bright eons of days.

So let my dark tune turn and end

As all song should, in praise.

 

And in the hope of wisdom yet,

I’ll sing the hymn that praises

Earth’s greater life that gives us life,

The grace that still amazes.

 

Ursula Leguin,

from “Late in the Day” Poems 2010 to 2014

Monday, December 9, 2019

"Realists of a Larger Reality" - Remembering Ursula Leguin


 "I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope. We will need writers who can remember freedom. Poets, visionaries — the realists of a larger reality. "
  For so many years, the writer Ursula Leguin always spoke to the core for me.   I've visited numerous times every world she has shown us, and one thing she has always shown are  the infinite possibilities of the imagination and human culture, brilliantly reasoned out through the eyes of the anthropologist's daughter that she also was.

I have travelled with her through worlds of vast introverted solitude, where a young girl must travel alone  to "make her soul" in "The Birthday of the World" collection.  I've visited a world in the midst of an Ice Age, and come to love a pragmatic  hero who is also a hermaphrodite, neither male nor female on a world without gender, in "The Left Hand of Darkness".  I've visited Earthsea many times, and watched the coming of age of the mage Ged, who can talk with dragons, and  must learn not only about power, but far  more importantly, he must learn about the uses of power, about maintaining the Equilibrium, becoming attuned to the balance of the world.  And in "Four Ways to Forgivenesss" I've seen two worlds come apart and re-form as the long era of  slavery is ended, and former slaves and owners must find their personal salvation in the midst of a vast human revolution. 

In "May's Lion" I  saw the visit of a lion, coming to the home of an old rural woman in order to die, from the perspective of not only an old American woman, but from  an old Native woman as well, perhaps a woman who lived long before in the very place old May now lived.  But May only sensed the honor a lion had given her,  where as the woman who came before her knew, knew it well.

 Thank you, Ursula, thank you for making it possible for me and so many others  to visit those worlds, to escape my own when I needed to, to see with your words the infinite possibilities of  human experience. Her "view from the Ecumen" has helped me time and again to gain a view of life here on Earth, intimate and unique, and yet always part of a vast imaginative whole.  

I wanted to  share her 2014  National Book Awards speech, because the call she made to visionary artists and writers,  on the precipice of a new year, it is important.  She says what I have so many times thought, especially recently - how "money sick" everything has become. We have lost the Equilibrium of consciousness of the whole, of a "webbed vision".  May this year coming be the seed of a turning of the way.

"But the name of the beautiful reward", Leguin says, "is not profit.  Its name is freedom."   The freedom to create uncensored, internally or externally,  by the demand that what is created somehow be justified, it's "value" determined,  by how much money "it" can make.

Which is no "real" evaluation of success at all, any more than the "success" of corporations has anything to do with preserving our planet's future or quality of life for us.  Indeed, the greed manifest in many of them is actively destroying not only the evolution of humanity, but the evolution of many, many other forms of life evolving on this planet Earth.    Capitalism  has become an oppressive force indeed, a profoundly destructive  force in  it's soulless quest for profit.  We need to put money "values" outside the door when we enter the house of  creative integrity - otherwise it's like a loud cacophony of endless commercials, nattering away, obstructing any capacity to hear, see, know, be "en-souled".

My house, of course, is full of art, 45 years of it, and basically supporting myself as an AIRBNB host, I"m always amazed at how very rare it is that those who come here comment or even acknowledge it.  

A painting is a window into the worlds of the artist.......... how is it so few people pause to even glance through that window?

I've often said to myself that I could hang mops on the walls for all most people would be aware of the art.......which belongs, perhaps, to another conversation. To keep myself from feeling defensive about being an artist, I almost never attempt any longer to talk to my guests about my "other life" as an artist.....as if being an artist was never a "real job".  Ah, yes. As Trump and company end the NEA and the NEH without so much as a cringe of embarrassment, I reflect that I am living in the triumph of mediocrity.  

But when young artists come to my home, I find I'm disappointed  for another reason.  Which is how rarely even they ask about the work - what it means, what  it derives from, even just how I made it.  They also rarely notice the "window".   Most ask about shows, ways to promote work, what kind of prices I get....... how, in other words, did I make money from my work and can I help them to do so.  I've never said this out loud, but so very few seem to see that artwork is a Conversation.   Paintings are doors into some other dimension, windows into story.   In the babble and preoccupation with money,  so many voices are never  heard.

What wealth, if money was left outside the door like we leave our shoes outside the door so as not to soil the space........what wealth might be found in the creative language being spoken on the walls or streets  of many places, what dialogues might be shared about the  impulses from which they sprang?  And what riches might be unearthed in exactly such conversations among "realists of a larger reality" as sustenance, as "pollination", for those who are yet to come and face a very uncertain future?  


Bill Moyers Blog praised Leguin in an end of the year post, noting that 

" In accepting the Medal for Distinguished Contribution to American Letters at the 2014  National Book Awards, eminent  writer Ursula Le Guin made a knock-out speech about the power of capitalism, literature and imagination that, as she put it afterwards, “went sort-of viral on YouTube.”  

On the same blog post a video of Leguin giving her famous speech is shared, as well as an 2000 interview Moyers did with Leguin about her 1971 book, The Lathe of Heaven, that became the most requested film ever in the PBS archives. The plot revolves around the main character’s dreams altering reality. 



Transcript of speech by Ursula K. Leguin:

I rejoice at accepting it for, and sharing it with, all the writers who were excluded from literature for so long, my fellow authors of fantasy and science fiction—writers of the imagination, who for the last 50 years watched the beautiful rewards go to the so-called realists.

I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope. We will need writers who can remember freedom. Poets, visionaries—the realists of a larger reality.

Right now, I think we need writers who know the difference between the production of a market commodity and the practice of an art. Developing written material to suit sales strategies in order to maximize corporate profit and advertising revenue is not quite the same thing as responsible book publishing or authorship. (Thank you, brave applauders.)

Yet I see sales departments given control over editorial; I see my own publishers in a silly panic of ignorance and greed, charging public libraries for an ebook six or seven times more than they charge customers. We just saw a profiteer try to punish a publisher for disobedience and writers threatened by corporate fatwa, and I see a lot of us, the producers who write the books, and make the books, accepting this. Letting commodity profiteers sell us like deodorant, and tell us what to publish and what to write. (Well, I love you too, darling.)

Books, you know, they’re not just commodities. The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art—the art of words.

I have had a long career and a good one. In good company. Now here, at the end of it, I really don’t want to watch American literature get sold down the river. We who live by writing and publishing want—and should demand—our fair share of the proceeds.
But the name of our beautiful reward is not profit. Its name is freedom."