As noted in the previous post, I'll be presenting at the Conference on Current Pagan Studies at Claremont School of Theology in Los Angeles this coming week........hope to see some of you there! Here's my speech.......
NUMINA: Sacred Places and Pilgrimage
"To the native
Irish, the literal representation of the country was less important than its
poetic dimension. In traditional Bardic
culture, the terrain was studied, discussed, and referenced: every place had its legend and its own
identity....what endured was the mythic landscape."
R.F. Foster
The Romans believed that special places were
inhabited by intelligences they called Numina, the "genius loci" of a
particular place. I believe many
mythologies are rooted in actual experiences of "spirit of place",
the "living landscape", a conversation within which we also
participate.
Myth is, and always has been, a way for human
beings to become intimate and conversant with what is vast, deep, and
ultimately mysterious. Our experience changes when Place becomes
"you" or "Thou" instead of "it". There are many disciplines now writing about
the importance of place, asking, in essence, “how can we renew our ancient
conversation with the Earth"? As
pagans I believe we are uniquely able to answer that question, and lead the way
into re-mything our culture. In the
past, "Nature" was not just a "backdrop" or a
"resource"...........nature was a relationship within which cultures
were profoundly embedded. Whether we
speak of the aborigines of Australia, Celtic fey folk, or the agrarian roots of
Rome, the landscape was spiritually personified. Every valley, orchard, healing spring or womb-like
cave had its unique quality and force - its Numina. Cooperation and respect for the Numina was
essential for well-being. And some
places were places of special power, places of pilgrimage.
With the evolution of monotheism and religions
that increasingly removed divinity from Nature and the body, and in the past
century, the rise of industrialization, we have looked at the world primarily
from a "users" point of view.
This screen tends to frame the world as an object. Yet every culture, including ours, has
insisted throughout its pre-industrial stages that the world is alive, and responsive to what human beings do upon it. From katchinas to the Orisha, naiads to dryads,
the Australian Dream Time to Alchemy's Anima Mundi, every local myth
reflects what the Greeks and Romans knew as the resident “spirit
of place”, the Genious Loci.
Contemporary Gaia Theory proposes that the Earth
is a living, self-regulating organism, responsive and evolving. If one is sympathetic to Gaia Theory, it
follows that everything is responsive and conversant in some way, visible and
invisible. Sacred places may be
places where the potential for revelation, healing, or transpersonal experience
is especially potent. Ancient Greeks
built their Oracle at Delphi for this reason, and certainly early Christians
knew this when they built churches on existing pagan sites. There is a geo-magnetic, terrestrial energy
concentrated at certain places on our planet that throughout the millennia
catalyzes spiritual insight, healing, visionary experience, even prophecy. Before they became contained and mythologized by religions or marked by prehistoric
monuments,
these sites were intrinsically places of numinous power and presence in their own right. They radiate
their powers to all who visit, and ultimately, no practice of a particular
religion or belief system is needed for them to have a transformative effect, although human architecture and the
accumulation of human psychic energy and visitation may amplify this
effect. 
Roman philosopher Plinius Caecilius commented
that:
"If you have come upon a grove that is
thick with ancient trees which rise far above their usual height and block the
view of the sky with their cover of intertwining branches, then the loftiness
of the forest and the seclusion of the place and the wonder of the unbroken shade
in the midst of open space will create in you a feeling of a divine presence, a
Numina."
Many years ago I lived in Vermont, and one fall
morning I stumbled down to the Inn for a cup of coffee to discover a group of
people about to visit one of Vermont's mysterious stone cairns on Putney Mountain. Among the researchers was Sig Lonegren, a
well known dowser and researcher of earth mysteries. Before I had my second cup of coffee I found
myself on the bus, and then at a chamber constructed of huge stones, hidden
among brilliant foliage, with an entrance way perfectly framing the Summer
Solstice. No one knows who built these
structures, which occur by the hundreds up and down the Connecticut River, but
approaching the site I felt such a rush of vitality it took my breath away. I was stunned when Sig placed divining rods
in my hands, and I watched them open as we traced the ley lines that ran into
this site. Standing on the top of the
somewhat submerged chamber, my divining rod "helicoptered", letting
me know that this was the crossing of two leys, a potent place.
Months later 13 friends gathered in the dark to
sit in that chamber and watch the sun rise through its entrance way. We were not a coven, I had not even heard of
such a thing, but we all felt the power of the deep, vibrant energy there, and
awe as the sun rose illuminating the chamber.
None of us knew what to do, so we held hands and chanted Aum. We were all as high as a kite when we left,
and this was the beginning of a life long journey for me, a journey that led me
here.
Earth mysteries researchers like John Steele and
Paul Deveraux in their book EARTHMIND have written that we suffer from
"geomantic amnesia". We have forgotten
how to listen to the Earth, to engage in "geomantic reciprocity",
instinctively, mythically, and practically, to our great loss and endangerment.
We disregard or destroy for short term economic
gain places of power, and conversely, build homes, even hospitals, on places
that are geomagnetic ally toxic. The
ancient Greeks built their shrine for Gaia at Delphi because the unique personality
of that place was divined to be especially suited to Gaia residing there. They
also sited their healing Dream Temples according to the auspiciousness of
place. Honoring what inspired the
early Greeks to decide on a particular place may be important not only to
pilgrims, but to something at the base of building future sustainable
human societies.
The act of making a pilgrimage is among the
oldest human endeavors. Recent discoveries at Gobekli Tepe in Turkey include a landscape of monolithic temples that peoples journeyed to 12,000 years ago. The Eleusinian Mysteries combined spirit of place and mythic enactment to transform pilgrims,
and enact the death/rebirth cycle of nature, for almost 2,500 years. I believe there are both leylines and mythic
“songlines" that trace ancient pilgrimages to the Black Madonnas of Europe
(which are still going on). One of the most
famous is the "Camino" which concludes at the Cathedral of Santiago
at Compostella. Some believe the
earliest Camino was to the “Black Madonna of Compostella", a very ancient
effigy. Compostella comes from the same root word as "compost", the fertile soil created from rotting organic
matter, the "dark matter" to which everything living returns, and is continually
resurrected by the processes of nature into new life, new form. Pilgrims finally arriving in Compostella after their long journey were
being 'composted' in a sense. Emerging from the dark confines of the
cathedral they were ready to return home with their spirits reborn. 
In 2011 I visited the ancient sacred springs of
Glastonbury, the Chalice Well and the White Spring as well as participating in
the Goddess Conference there. Making
this intentional Pilgrimage was life changing, and I had a profound, personal
sense of the "Spirit of Place", what some call the "Lady of
Avalon". Pilgrimage opens one to
blessing, vision, and reverence.
As a dowser myself, I've experienced shifts in
energy - which means also shifts in
consciousness -many times when visiting areas that are geomantically
potent, be it the henge of Avebury, or
the labyrinth at Unity Church in Tucson, Glastonbury, or even a crop circle in
Wiltshire. Freddy Silva is an Englishman
who has spent many years researching authentic Crop Circles. He has found that
they have unique phenomena, including magnetic and energetic properties, which
have been documented to alter consciousness and affect the health of some individuals. The vast majority of the documented authentic crop circles
have occurred near prehistoric standing stones, Silbury Hill, and other places of
geomantic potency near by. Silva believes they
are not only communicating through the universal language of symbol and Mandela
but they are also, speaking in terms of subtle energies, changing the land and
underground water tables in some way - perhaps, an infusion, a "pollination". He calls them "Temporary Temples".
Sacred Sites are able to raise energy because
they are intrinsically geomantically potent, and they also become potent
because of human interaction with the innate intelligence of place. My teacher, spiritual dowser Sig Lonegren,
has spent many years exploring sacred places, and commented that possibly, as
human culture and language became increasingly complex, we began to lose
mediumistic consciousness, a daily, conversational Gnosis with the "subtle
realms".
With the gradual
ascendancy of left-brained reasoning he suggests the ancients were concerned
with how to continue contact with the gods, the ancestors, the numina of the
land. According to Sig, Stonehenge may
represent a "last ditch effort" to keep in touch with the spirit
world with communal experience. As the
rift between personal gnosis and spiritual contact deepened with the
development of patriarchal institutions, tribal and individual Gnosis was
replaced by complex religious institutions that rendered spiritual authority to
priests who were viewed as the sole representatives of the Gods or God.
Perhaps this capacity is returning to us now, a
new evolutionary balance. As crisis engulfs us, we need, once again, to
re-member how to “speak to the Earth", to make pilgrimage to the Source, by whatever name.
References:
***Sig Lonegren:
http//:www.geomancy.org
http//:www.sunnybankglastonbury.co.uk
http//:www.sunnybankglastonbury.co.uk
***Freddy Silva: http://www.invisibletemple.com/
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| Photo by Anna Anhen - http://anhen.deviantart.com/ |
Pagan Sensibilities in Action
9th Annual Conference
January 26 and 27, 2013
Claremont Graduate University, Burkle Building
Corner of 8th & Dartmouth
Claremont, CA 91711
Keynote Speakers
Peter Dybing and Sabina Magliocco
