A "Webbed Vision" - Toward a New World Story

                   A "Webbed Vision" - Toward a New World Story

By Lauren Raine MFA 

 

"What might we see, how might we act, if we saw with a webbed vision? 

The world seen through a web of relationships…as delicate

 as spider’s silk,   yet strong enough to hang a bridge on.” 

 

Catherine Keller, From a Broken Web: Separation, Sexism, and Self  1

 

The quote above, from theologian Catherine Keller, has been deeply important to me.   I first read her book "From a Broken Web" in 2008, when I was pursuing my "Hands of the Spider Woman" Community Arts Projects.  The first project  was at the Midland Center for the Arts (with the Alden B. Dow Creativity Center) in Michigan, then at the Creative Spirit Center, also  in Midland (with Kathy Space),  and last when I was a Resident Artist at the Henry Luce Center for the Arts and Religion in Washington D.C. 

 

Perhaps because I live in the Southwest, the "legends of the Spider Woman" have always fascinated me as I encountered Her in Native American art.  Spider Woman is a ubiquitous Creatrix found throughout the Americas, with her earliest known origins among the Maya of South America.  Spider Woman manifests among the Navajo and the Pueblo Peoples of the Southwest as the "great Weaver".    Among the people of the Keresan Pueblo she is also called Tse Che Nako, the "Thought Woman" who weaves the worlds into being with the stories She tells.  Within this metaphor of the "great weaver", Spider Woman waits at the center of the Web of life, within which we are all connected, interwoven and co-creating.

 

Ts' its' tsi' nako, Thought-Woman, the Spider is sitting in her room

 thinking of a story now:   I'm telling you the story  She is thinking.

 

Keresan Pueblo Proverb from Carol Patterson-Rudolph 2 

 

My path on the trail of Spider Woman has been fraught with synchronicities, which I have come to think of as touchstones along the way.  Synchronicities, to me, are a mystical part of the overlay (and the foundational "under") of the metaphor Dr. Keller writes of.  As I write about   "A Webbed Vision", for example, I note that for the past weeks a spider has made its home on the ceiling directly above the keyboard where I write.  I have come to think of that spider as my muse - perhaps, fancifully, she is Spider Woman's envoy, weaving its patient web just above my head, reminding me each day of a vision I want to hold.

In her 1989 book Dr. Keller does not speak of the Native American Goddess Spider Woman, but she often references the Greek myth of "Penelope".  Penelope is a name with ancient origins that derive from an archaic Greek word meaning "with a web on her face".   It is likely that Penelope was originally a Fate or Oracular Goddess before she was later demoted in patriarchal Greek mythology to the faithful wife of Odysseus, weaving and un-weaving a shroud to avoid her suitors (it's always  interesting the way myths are transformed to suit the evolving mythos and power base of different cultures).   Yet within the earlier context of a more egalitarian society, "Penelope" would be one who could "see" and "weave" the beginnings and the ends of a life.  She might have been personified with a loom before her, or spinning a thread.  Taking the metaphor further, such a Goddess would "see" the inter-dependencies between all things, the Great Web spreading out across the landscapes of life.   

 

 

Pueblo mythology tells that when each of the previous worlds ended in catastrophe, it was Spider Woman who led the people through the sipapu, the kiva (or birth canal) into the next world.  As such Spider Woman is the divine midwife for the birth of each new age. According to Hopi cosmology, we have now entered the "Fifth World".  It is interesting that, in contemporary Neo-Pagan practices, there are 5 Elements that symbolize the "great Circle".   The Fifth Element is called "Center", and is represented with the color white, the union of all colors.  It is the last Element, and symbolizes the universal force or Aether that unites all the other Elements.  

I cannot resist imagining that the World Wide Web might just be is Spider Woman's latest appearance!   

 

"Spider Woman's Cross" motif in Navajo rug

 

“In Hopi cosmology Spider Woman was the first to weave. Her techniques and patterns have stood the test of time, or more properly, the test of timelessness.…..…..

Weaving is not an act in which one creates something oneself – 

it is an act in which one uncovers a pattern that was already there.”

 

John Loftin 3

 

As we confront the universal catastrophe of climate change, it seems to me that this is a significant and appropriate metaphor.  Indeed, a significant Prophecy:  for what we now confront concerns not just a tribe or nation, but all beings upon planet Earth.  We must evolve a new, global paradigm for this Fifth Age if we are to survive.   Spider Woman, bringing a vision of the Great Web of life, once again must be the midwife as She makes visible the connections, the strands of the Web,  whether we speak of  ecology,  economy, quantum physics, or integral psychology.   In our essence, as Jungian psychologist Ann Baring has said, "We are one".

Petroglyph,  Southern New Mexico

 

"The new myth manifests through the triple influence of quantum physics, depth psychology and the ecological movement suggests that we are participants in a great web of life, each one of us indissolubly connected with all others through that invisible field.  It is the most insidious of illusions to think that we can achieve a position of dominance in relation to nature, life or each other.   In our essence, we are one."

 

Anne Baring, Awakening to the New Story   4

 

How indeed, as an evolving global society, would we think and act, if we saw, like Penelope (or Grandmother Spider Woman) "with a webbed vision"? Would we be able to change the catastrophic course of ecological destruction if we had such a theology based upon Relationship instead of Domination?  If our reasoning, and our way of seeing, was inclusive rather than dissectionist?  If instead of valuing competition and the "alpha" winner, we valued consensus? If instead of "fight and flight" in the face of danger, we instead pulled out the defense tactic found among female monkeys of "tend and befriend"?   If instead of renunciate, hierarchical religions that turn us away from nature and Earthly existence toward an abstract "heaven" or "nirvana", we saw ourselves as profoundly embedded in the sacred body and evolving soul of our living planet?

 

"The question is not so much "What do I learn from stories" as 

"What stories do I want to live?"

 

David R. Loy, "The World is Made of Stories" 5

                      

 If each of us could, like Penelope, "see" ourselves holding a thread that originates with all of those who came before us - and touches all of those who will come after us - how indeed might we see, and act?

 

"The New Story coming into being is that the whole universe is a unified field. The world we experience is like a minute excitation on the surface of an infinite 

cosmic sea which sustains not only our world, but the entire Cosmos. 

We live within a cosmic web of life which underlies and connects all life forms in the universe and on our planet. Through a vast network of electro-magnetic fields We are connected to the earth,  the sun and the hundred billion galaxies.  

 So we are not separate from any aspect of planetary or cosmic life. "

 

Anne Baring, Awakening to the New Story 6

As I watch the ongoing corporate greed that is eroding not only democracy, but the very life of our planet,  and the unreasoned ideology of capitalism (as opposed to local free enterprise) that makes it  possible for this new monarchy of the 1% to arise, I wonder sometimes if there is any hope for the future at all.  If I am not my brother's and sister's keeper, and they mine - who is?  Monsanto?  Walmart?  A civilization, indeed the raising of a single child, is a grand collaboration among many, and it might be said from that "webbed vision" of societies that the exploiters and warlords pounding their chests and sitting like dragons on their stolen gold....... are the parasites of a civilization, rather than any appropriate leaders.

We urgently need pragmatic ways to create and envision expanding community, which can be simplified to a fundamental sense of belonging.   Beyond that, we need an ethos and mythos that supports the fundamental, and foundational, understanding of inter-dependency.    If America was not a culture that idealizes "rugged individualism" where "good fences make good neighbors"  what other kinds of values might enhance the quality of life for us (and perhaps the very survival of our species) along with an extended community of many other species we share our world with?

 

"The Rugged Individualist" cheers when needy people are deprived of food, battered women are deprived of protection from brutal husbands, children are deprived of education, because this is "getting government off our backs.”

Philip Slater, the Chrysalis Effect: The Metamorphosis of Global Culture 6

 

"Alpha male" individualism fails in every way to communicate that we live within a web of human and environmental inter-dependency, a web that is unimaginably vast and also very intimate. This is the "Webbed Vision" that sees and recognizes the links that must be restored.   A successful adult is so because of parents, siblings, friends, teachers, community resources, the backdrop of nature and environment, global society.........and distant ancestors that enabled him or her to be born.  Without a sense of belonging and contributing to that continuum as it reaches into both the past and into future generations, human beings end up feeling alienated, disposable, and without a sense of purpose.   Which is what an unsustainable, insatiable consumer system, as a placebo for the pain of spiritual and communal isolation, feeds on.

 

In tribal societies, survival depended on cooperation, as well as the collective ability to adapt continually to new environmental challenges, be it drought, invaders, or the exhaustion of resources.  The mythic foundation of any tribe (or civilization) is ultimately the template upon which they stand; a culture with a rigid mythos that cannot adapt and change is doomed to collapse.   Without a significant mythos of co-dependency in the face of global ecological crisis, the coming collapse of our civilization is apparent.  

 

"The culture that is holistic is holistic because its reasoning structure is holistic.  The problem we have with holism is that our reasoning is fragmentary, dissectionist, it removes us from relating things, it structures things in separate compartments in order to "have control". 

 

 Rafael Montanez Ortiz 7

 

The Latin origin of the word "religion", religios, means to "link back".  To rejoin with the greater and divine whole in some way.  In my opinion, many of today's religions, at least in their institutionalized forms, fail in communicating  this ultimate "webbed vision" - in fact, as tribal social control mechanisms with millennia of often mutually contradictory doctrines behind them, they do exactly the opposite.  They separate, create discord and fear, and damn those who do not share their cultural or philosophical constructs.  Religions are essentially concretized mythologies - concretized communal stories.  

                            

What stories are so many people and institutions telling about the world we live in, the 21st Century world of global civilization? How do these sacred stories - most of them with their origins in ancient tribal societies existing in a very different kind of world - serve, or fail, the world of today?

Returning to "religios", the "linking back" to what is sacred, patriarchal  Renunciate religions that teach us to renounce the world, the body, and the demands of relationships of every kind, either in service of some abstract "better place" (be it heaven, paradise, enlightenment or nirvana) or teachings that degrade earthly life as "impure" or "unreality"..............will not help us.  More importantly, they certainly will not help those who must come after us to live in a diminished world.   In the established and unquestioned   systems systems of patriarchal religions, divinity is placed "elsewhere", be it the literally conceived paradise that awaits the faithful, or a more elegant grand abstraction that teaches us "this is not real" but fails to describe what actually "is real".  This is a prime theme to be found in patriarchal religions, religions that have their origins in warrior ideology and warrior lifestyles.  It might be said, for an example, that the Old Testament God Yahweh, with all his punishments and rules, is a classic example of an authoritarian, warrior "sky god".  

And more subtly, the  New Age message that "this experience  is not real" which drives devotees to seek "the real world"  found in  some divine, other-worldly, perfected  abstraction once we are "purified" or "surrender" in order to have consciousness is raised sufficiently:  too often this "must happen"  through an authoritarian Guru or leader, with many of the attendant social abuses.  

To speak of "oneness",  to address creating a cohesive vision of holism that is appropriate to the world we live in today,  mythic systems that include  creative diversity within that "oneness" are needed.   Myths and symbols that can include many gods and goddesses, many voices and languages, and many ways to the truth instead of simply eliminating the competition.  Further, our world myth can no longer be simply a human world myth - it must include many evolutions, many other beings within the intimacy of ecosystems.  If we're to survive into sustainability.   

"We live in a world today in which the problems we face are all planetary" Philip Slater commented in his last book The Chrysalis Effect, “the polarization and chaos we see in the world are the effect of a global cultural metamorphosis".  Slater's view was ultimately hopeful - that we are witnessing the chaos of a new evolution.   That metamorphosis he spoke of, I personally believe, is based on the realization of inter-dependency with all life.  In his view, this is humanity's childhood's end.  We are called now to the world, each other, and the miracle of life, with a "Webbed Vision". 

As the New Year approaches, I personally would like to call on artists, writers, musicians, storytellers, and all other "cultural creatives" to help to make a new mythology for the global tribe.   The writer Ursula Leguin called them "realists of a larger reality".  Among the Navajo (Dine`) infant girls still have a bit of spider web rubbed into their hands so they will "become good weavers".   May we all now rub a bit of spider web into our hands for the work ahead of us ..........and, like Penelope, may we all now see "with a web on our faces".

 

“Hope now lies in moving beyond our past in order to build together a sustainable future for all the interwoven and interdependent life on our planet, including the human element.  We will have to evolve now into a truly compassionate and tolerant world – because for the first time since the little tribes of humanity’s infancy, everyone’s well being is once again linked with cooperation for survival.  Our circle will have to include the entire world. 

 

Joel Kramer and Diana Alstad, The Guru Papers: Masks of Authoritarian Power 8

 

1)   Keller, Catherine, From a Broken Web: Separation, Sexism, and Self,

       1988, Beacon Press

2)    Patterson-Rudolph, Carol, On the Trail of Spider Woman, 1997, Ancient City Press.

3)    Loftin, John D., Religion and Hopi Life, 2003, Indiana University \

        Press (first published January 1st 1988)

4)   Baring, Anne, "Awakening to the New Story", 2013, from her website: 

       https://www.annebaring.com/anbar14_comment.htm

 

5)   Loy, David R., The World is Made of Stories, 2010, Wisdom Publications

6)   Baring, Anne, "Awakening to the New Story", 2013, from her website: 

       https://www.annebaring.com/anbar14_comment.htm

7)   Slater, Phillip, The Chrysalis Effect: The Metamorphosis of Global Culture, 2008, 

       Sussex Academic Press

8)   Ortiz, Rafael Montanez Ph.D., interview with Lauren Raine, unpublished manuscript 

     (1989)

9)  Alstead, Diana and Kramer, Joel, The Guru Papers:  Masks of Authoritarian Power, 

       1993, Frog Books  

"Catriona MacGregor: The Wild Path" - Interview on The Mystical Underground

The Mystical Underground is a series of podcast interviews conducted by writers Rob and Trish MacGregor on their Synchronicity Blog........their Blog is always fascinating, and their interviews equally so.  I felt like sharing a recent interview here that touches deeply on Gaianism and communing with the living Earth.   Thanks again for your continuing inspiration, Trish and Rob!

 https://soundcloud.com/themysticalunderground/tmu-0036-catriona-macgregor-the-wild-path

https://themysticalunderground.com/

Join Trish and Rob for a conversation with…

Catriona MacGregor has over thirty years experience in education and environmental leadership. She is a visionary bridge builder between nature and humankind – and an intuitive mystic.

Catriona oversaw one of the largest coastal sanctuaries in the United States stretching over 600 miles with wintering grounds & stop over sites for 98% of the long-distance migratory bird species in N. America.

Her conservation program led, in part, to the comeback of an endangered species for which she received a blue ribbon award from the Governor.

She has extensive experience in habitat management and species conservation and is leading a resilient forests initiative to apply innovative and bold solutions to forest & species management.

She’s an expert on environmental trends, she has advised scientists, government officials, non-governmental organization leaders, and the public on environmental topics.
Catriona was the Director of EarthScope’s Academy of Science and Communications for 15 years and she founded the International Bering Sea Forum, a public-private partnership and a diverse international coalition with representatives from 5 countries seeking protection of marine species and promoting the sustainable livelihood of coastal communities, indigenous communities.

After a mystical experience with a tree which brought her back to her ancestral Celtic roots, Catriona founded Nature Quest and has led Vision Quests and spiritual retreats for two decades.

She is the author of Partnering with Nature: The Wild Path to Reconnecting with the Earth, which won a gold medal from the Nautilus Book Awards, which recognizes world-changing books that promote positive social change. Previous winners include His Holiness the Dalai Lama, Deepak Chopra, and the Tibetan author Thich Nhat Hanh.
Catriona has a Masters of Science in Resource Management & Administration and a Juris Doctorate. She was admitted to practice law in New York and Pennsylvania. She specialized in environmental law for seven years. Catriona wrote a Supreme Court brief on issues of environmental and constitutional law.

She also has a new book coming out called Secrets of a Celtic Mystic: Sacred Earth Prophecy.

Vote as if the Future of Humanity Depends on It

I try to steer clear of politics in this blog, as there are so many other voices far more informed and eloquent than mine addressing this topic.  But, I have to say it, aside from watching the United States veer into an authoritarian dictatorship and the end of the American democratic experiment under Trump, aside from being the ONLY nation in the world, under Trump, to be withdrawn from the Paris Accord, aside from having the highest uncontrolled incidence of Covid19, under Trump and isolated by quarantine from the rest of the world, even Canada..............I agree with this writer and his article, and felt I needed to post it.  If you are a U.S. citizen, and care about the planet and the lives of your children and their children, vote.  

https://www.thenation.com/article/environment/climate-vote-trump/

Vote as if the Climate and the Future of Humanity Depend on It—Because They Do

Trump wants to steer us straight onto the rocks. This election may be humanity’s last shot to prevent utter climate catastrophe.

By Bill McKibben

SEPTEMBER 22, 2020

This story is part of Covering Climate Now, a global journalism collaboration strengthening coverage of the climate story.

To understand the planetary importance of this autumn’s presidential election, check the calendar. Voting ends on November 3—and by a fluke of timing, on the morning of November 4 the United States is scheduled to pull out of the Paris Agreement.

President Trump announced that we would abrogate our Paris commitments during a Rose Garden speech in 2017. But under the terms of the accords, it takes three years to formalize the withdrawal. So on Election Day it won’t be just Americans watching: The people of the world will see whether the country that has poured more carbon into the atmosphere than any other over the course of history will become the only country that refuses to cooperate in the one international effort to do something about the climate crisis.

Trump’s withdrawal benefited oil executives, who have donated millions of dollars to his reelection campaign, and the small, strange fringe of climate deniers who continue to insist that the planet is cooling. But most people living in the rational world were appalled. Polling showed widespread opposition, and by some measures, Trump is more out of line with the American populace on environmental issues than any other. In his withdrawal announcement he said he’d been elected “to represent the citizens of Pittsburgh, not Paris”; before the day was out, Pittsburgh’s mayor had pledged that his city would follow the guidelines set in the French capital. Young people, above all, have despised the president’s climate moves: Poll after poll shows that climate change is a top-tier issue with them and often the most important one—mostly, I think, because they’ve come to understand how tightly linked it is not just to their future but to questions of justice, equity, and race.

Here’s the truth: At this late date, meeting the promises set in Paris will be nowhere near enough. If you add up the various pledges that nations made at that conference, they plan on moving so timidly that the planet’s temperature will still rise more than 3 degrees Celsius from preindustrial levels. So far, we’ve raised the mercury 1 degree Celsius, and that’s been enough to melt millions of square miles of ice in the Arctic, extend fire seasons for months, and dramatically alter the planet’s rainfall patterns. Settling for 3 degrees is kind of like writing a global suicide note.

Happily, we could go much faster if we wanted. The price of solar and wind power has fallen so fast and so far in the last few years that they are now the cheapest power on earth. There are plenty of calculations to show it will soon be cheaper to build solar and wind farms than to operate the fossil fuel power stations we’ve already built. Climate-smart investments are also better for workers and economic equality. “We need to have climate justice, which means to invest in green energy, [which] creates three times more jobs than to invest in fossil fuel energy,” United Nations Secretary General António Guterres said in an interview with Covering Climate Now in September. If we wanted to make it happen, in other words, an energy revolution is entirely possible. The best new study shows that the United States could cut its current power sector emissions 80 percent by 2035 and create 20 million jobs along the way.

Joe Biden and Kamala Harris haven’t pledged to move that quickly, but their climate plan is the farthest-reaching of any presidential ticket in history. More to the point, we can pressure them to go farther and faster. Already, seeing the polling on the wall, they’ve adopted many of the proposals of climate stalwarts like Washington Governor Jay Inslee. A team of Biden and Bernie Sanders representatives worked out a pragmatic but powerful compromise in talks before the Democratic National Convention; the Biden-Harris ticket seems primed to use a transition to green energy as a crucial part of a push to rebuild the pandemic-devastated economy.

Perhaps most important, they’ve pledged to try to lead the rest of the world in the climate fight. The United States has never really done this. Our role as the single biggest producer of hydrocarbons has meant that our response to global warming has always been crippled by the political power of Big Oil. But that power has begun to slip. Once the biggest economic force on the planet, the oil industry is a shadow of its former self. (You could buy all the oil companies in America for less than the cost of Apple; Tesla is worth more than any other auto company on earth.) And so it’s possible that the hammerlock on policy exercised by this reckless industry will loosen if Trump is beaten.

But only if he’s beaten. Four more years will be enough to cement in place his anti-environmental policies and to make sure it’s too late to really change course. The world’s climate scientists declared in 2018 that if we had any chance of meeting sane climate targets, we had to cut emissions almost in half by 2030. That’s less than 10 years away. We’re at the last possible moment to turn the wheel of the supertanker that is our government. Captain Trump wants to steer us straight onto the rocks, mumbling all the while about hoaxes. If we let him do it, history won’t forgive us. Nor will the rest of the world.

Bill McKibben is the founder of climate change campaign 350.org, a scholar in residence at Middlebury College, and the author of the new book Falter: Has the Human Game Begun to Play Itself Out?.

On climate change in California:

https://laist.com/2018/08/06/california_has_had_a_monster_wildfire_every_year_for_the_past_7_years.php

On Trump trying to incite civil war:

"To Trump and his core enablers and supporters, the laws of Trump Nation authorize him to do whatever he wants"

https://www.theguardian.com/commentisfree/2020/sep/27/donald-trump-american-civil-war-joe-biden-republicans-democrats-robert-reich

Greenland is rapidly melting:

https://www.scientificamerican.com/article/greenland-is-melting-at-some-of-the-fastest-rates-in-12-000-years/

Our Lady of the Desert Spring: Prayers in the time of Drought

 

The Gnostic Gospel of Thomas the Twin

"If you bring forth what is within you, what you bring forth will save 
you. If you do not bring forth what is within you, what you do not bring
forth will destroy you." 
   
 The Gospel of Thomas (Nag Hammadi)
  

"Do not tell lies, and do not do what you hate,
for all things are plain in the sight of Heaven. For nothing
hidden will not become manifest, and nothing covered will remain
without being uncovered."

The Gospel of Thomas 

I have not thought of this  quote for a while, but it arises of late.  I used to write the first 
quote into the margins of notebooks, a reminder to myself.   The second quote also, I feel, contributes to these reflections.

The first quote above,  from the Gospel of Thomas was found  in 1945 with the Nag Hammadi Gospels, which, I believe, are among  the earliest (3rd Century A.D.) writings from the advent of  Christianity and apparently hidden because they were considered heretical after the Nicean Council. The Council of Nicaea was the first council in the history of the Christian church that was intended to address the entire body of believers - in essence, it was convened by the Emperor Constantine agreed to make Christianity the central religion of Rome, but only if the Council would determine what, exactly, the doctrine of Christianity was to be.  And as a result, many of the early Gnostic Christian groups thus became heretical, and found themselves persecuted by Rome, which was in those days a military force to be reckoned with.  The Nag Hammadi Gospels were hidden for this reason.

The most famous scriptures to come from the translation of the Nag Hammadi Gospels was the Gospel of Thomas, which is essentially described as  a collection of the sayings of Jesus.  

According to Wikipedia, the introduction to the Gospel of Thomas states that "These are the hidden words that the living Jesus spoke and Didymos Judas Thomas wrote them down." Didymus (Greek) and Thomas (Aramaic) both mean "twin".   Some scholars have pointed out that there was a widespread tradition in early church documents, as well as some surviving Christian traditions, that Jesus had a twin brother, by the name of Didymos Judas Thomas, but most feel this is unlikely.    My sense is that the meaning of "twin" can be understood, from the vantage point of the early Gnostic Christianity, as a metaphor.  All are  "twins" of the great teacher, with the same potentiality and the same  origin - this idea, of course, along with most of the Gnostic sects,  would have been highly heretical as the church became an institution and developed the latter idea of Jesus as divine savior, with it's accompanying  hierarchy and later the horrifying, but effective, doctrine of the need to  "saved" by by the Church  in order to attain Heaven in the afterlife instead of terrible, eternal punishment in Hell.

But long before that evolved, Jesus of Nazareth was a visionary, healer and a great Teacher and a  social revolutionary for his time.  He  practiced  poverty and simplicity as he  taught for free in olive groves, including women as well as men among his devotees.  And it is believed by many that what he taught was  much closer to Gnostic Christianity, the Essenes, and even Buddhism than what has evolved into our time, some 2,000 years later. 

"Gnosis (from one of the Greek words for knowledge γνῶσις) is the spiritual knowledge of a saint or  mystically enlightened human being. Within the cultures of the term's provenance (Byzantine and Hellenic) Gnosis was a knowledge or insight into the infinite, divine and uncreated in all rather than knowledge strictly into the finite, natural or material world. Gnosis is a transcendental as well as mature understanding. "  Wikipedia

I've been thinking  about what Jung termed "Shadow" recently.  I believe this  saying from the Gospel of Thomas  is significant to an understanding of this concept.  I carried it about as an encouragement to be an artist, to affirm deeply the life-affirming creative impulse. But one does not have to be a professional artist to "bring forth that which is within".  

"If you bring forth what is within you, what you bring forth will save you."

We are all creative, in fact, the need to create may be our most profound human drive, right up there with sex and reproduction (which, if you think about it, is all about creation as well).   We come into the world with this energy, this drive, some even say we each come into the world with a creative destiny, a "soul purpose".  We are channels and depositories of creative energy, and through expression of creative energy we are affirmed, healed, we learn, we connect with the world and each other, and we're inspired.  It's the life force.  An individual's unique integrity, personal truth, is also deeply connected to the creative force.

"If you do not bring forth what is within you, what you do not bring forth will destroy you."

Creative energy denied becomes toxic, stagnant, destructive. I believe Jesus was truly revolutionary in this profound statement. To live without responding to one's authentic creative impulse and innermost drive to a meaningful life is to live with despair that can become carcinogenic, a breeding ground of physical,emotional and psychic disease and destructive social harm. When we deny  authentic expression, when we lie to ourselves and by extension, to others,  we do a great damage to our innermost being.

"Do not tell lies, and do not do what you hate, for all things are plain in the sight of Heaven."

This also is a revolutionary statement for the time Jesus lived in, and a revolutionary statement for our time. To "do what you hate" is to live a hateful life, without personal integrity.  Something that people can become habituated to, something they can and will eventually self-justify.  From that arises true destructive power.

"For nothing hidden will not become manifest, and nothing covered will remain without being uncovered." 

Here the Gospel of the Twin is saying that we live in a Quantum universe.Nothing is really hidden. What is denied (or unconscious) will still manifest, what is seemingly hidden from ourselves or others is nevertheless perceived on unconscious levels.  We're all connected, integral, telepathic.   All things manifest through the creative potential we possess  - we are all creative and collectively co-creative.  But those forces are neutral - they can manifest as positive or negative, consciously or unconsciously. 

I guess what my interpretation of this is is  that one must take responsibility for the marvelous  font and spilling forth of  of creative force that each of  us is innately gifted with.

   

The Minds of Trees...................

tall-trees-of-redwood-national-park by pierre-leclerc

I move among the ankles 
of forest Elders, tread
their moist rugs of moss,
duff of their soft brown carpets.
Far above, their arms are held
open wide to each other, or waving
what they know, what
perplexities and wisdoms they exchange,
unknown to me as were the thoughts

of grownups when in infancy I wandered
into a roofed clearing amidst
human feet and legs and the massive

carved legs of the table,
the minds of people, the minds of trees
equally remote, my attention then

filled with sensations, my attention now
caught by leaf and bark at eye level
and by thoughts of my own, but sometimes
drawn to upgazing-up and up: to wonder
about what rises so far above me into the light. 

Denise Levertov, From Below