Monday, March 28, 2016
SOUL RE-WEAVING EXERCISE
Think of someone you parted from.
Parted from not well.
In anger or disappointment.
Think of your last mental image of that person.
The way they were then, at least, as they seemed to you.
Now imagine one of the best days you ever spent together.
Pull it up, upload it,
turn the page,
and there it is:
Snapshot in your memory album.
Find another one - one of those best and bright days.
Re-weave the story.
(2007)
Thursday, March 24, 2016
Gabor Mate on the Myth of "Normal"
I enjoyed this brief interview with Gabor Mate, who is so succinct in addressing the paradigm that contributes to a society driven by addiction.
Gabor Maté is a Hungarian-born Canadian physician who specializes in the study and treatment of addiction and is also widely recognized for his perspective on Attention Deficit Disorder and his firmly held belief in the connection between mind and body health. He has authored four books exploring topics including attention deficit disorder, stress, developmental psychology and addiction.
In the video below he speaks about the Myth of “Normal” in Psychological Disorders. He explains how mental distress and pathology exists in a continuum and are largely a result of a materialist culture that rigidly “idealize individuality and ignores emotional needs,” prioritizing objects over people and well being.
Gabor Maté is a Hungarian-born Canadian physician who specializes in the study and treatment of addiction and is also widely recognized for his perspective on Attention Deficit Disorder and his firmly held belief in the connection between mind and body health. He has authored four books exploring topics including attention deficit disorder, stress, developmental psychology and addiction.
In the video below he speaks about the Myth of “Normal” in Psychological Disorders. He explains how mental distress and pathology exists in a continuum and are largely a result of a materialist culture that rigidly “idealize individuality and ignores emotional needs,” prioritizing objects over people and well being.
Monday, March 21, 2016
Saturday, March 19, 2016
"Speaking with the Earth" - Spirits of Place
"I experienced contact with something or someone sentient and much greater than my individual self. I had experienced contact, even momentary communion, with the "essence" of what could be called a transpersonal presence. Afterwards I was told by the local shaman or caretaker that I had met with the guardian spirit of the place.....Pilgrim Martin Gray described a (similar) unification experience he had while attending a Shinto religious festival."
Debra D. Carroll "From Huacas to Mesas"
DIALOGUES WITH THE LIVING EARTH, James and Roberta Swan (1989)
I have been thinking, as I often do, about the "numinous", the intelligence of the life around us, whether we walk in a forest, the desert, or simply, as I do, talk to my plants each morning, asking them what they are doing and admiring them. How do we "talk to the Earth"? It is, in my experience, an intimate conversation.
Following this thought stream, I felt like sharing a story, and the writings of Martin Gray, who spent some twenty years of his life visiting sacred places around the world as a pilgrim. His life, in truth, has been one of pilgrimage. I take the liberty of sharing below an article from his amazing book, SACRED EARTH.**
I myself have experienced things "paranormal" at places of power, including heightened energy, dowsing rods that go crazy, orbs, strange photographs, dreams, and other phenomena. When I climbed the Tor in Glastonbury, all my photos were infused with violet light.....which is the color associated with the Lady of Avalon. My camera hasn't taken "purple photos" before or since. For days after visiting Avebury I was "blissed out", and had the most wonderful dreams.
I remember when I was living with with my former husband in upstate New York in the 90's. Where we lived was a rural area rapidly being built up with industry. One of the mysterious places in the area, to me, was a field I used to visit. To get to that field, which bordered our property, one had to go through a kind of obstacle course - you crossed an old stone wall, immediately ran into a rusted barbed wire fence, and then tramped through a barrier of poison ivy, grape vines and small trees.
Braving all of this, a beautiful field appeared. Bordered on all sides by trees, you could stand there in the tall grass, or the snow, and see nothing of the warehouses or homes nearby. It felt, oddly, as if it was somehow protected, as if you entered a special, quiet, mysterious place. The land had obviously once been worked, but it had been left fallow for many years, and in the center of the field, if you looked, was a "fairy circle". Small trees, bushes, even tall grasses formed a surprisingly visible circle. With my divining rods, I found there was a ley crossing in that exact spot - the rod "helicoptered" and whirled.
Duncan and I were actively involved in Earth based spiritual practices, and he facilitated a men's group. One night when the moon was full the group, energized by drumming, decided to visit the field. There was snow on the ground, and as the young men strode to the stone wall, something pushed two of them into the snow! Being young, they got up and thundered forward - and something pushed both of them backwards, again. They fell on their behinds in the snow! This (I was told) was enough strangeness for everyone, and the group turned around and went home. The next day, my ex and I took offerings to the edge of the field. I remember placing crystals and flowers on a stone, and as I did, I felt such an overwhelming sense of sorrow that tears ran down my face. I believe I was feeling the sorrow of the guardian spirit of that place. . It was a very intense feeling, and sadly, a year later there was an oil spill in a nearby truck depot, and the wetlands that bordered "the Field" suffered ecological damage, and a big tree we associated with our "Green Man" died.
Sensitivity follows intention, and perhaps, had I not been practicing an Earth based religion, I would not have had that experience. The voices of the land are subtle, and we must prepare ourselves to listen. The tragedy is that the Earth is speaking to us all the time, and the greedy forces of modernity, moving faster and faster and faster, make us ever more deaf the the Voices of the land.
Lauren Raine
Non-corporeal Beings: The mysterious influences of spirits, devas and angelic beings associated with sacred sites
by Martin Gray
Sages and seers from antiquity have repeatedly remarked that the dimension we see with our physical eyes is not the only dimension of existence. Many other realms exist and within them a variety of beings, spirits, energies and entities. Traditional peoples the world over have spoken of the existence of these presences, calling them such names as elves, gnomes, leprechauns, devas, fairies, genies and ghosts.
Since time immemorial humans have sought contact with these unseen forces. Shamanic practitioners communicate with the spirits of animals, ancestors and the plant world. Psychics, clairvoyants and mediums conduct séances to speak with entities from nonvisible realms. Religious mystics affirm the presence of angels, deities and other heavenly beings. Whatever we choose to call these entities, and however we attempt to explain them, it is certain that something mysterious is happening in dimensions other than those perceptible by our normal senses of sight, hearing, touch and smell.
These mysterious presences seem to be especially concentrated at the power places and sacred sites. In some holy places, particularly those of remote forest and desert tribes, these unseen presences are the sole focus of ritual activities. No Christian church or Buddhist temple will be found there, only a small shrine indicating the abode of some nature spirit. In the world's more celebrated pilgrimage shrines, these presences receive less acknowledgment than the primary religious deities. While the presence of the unseen forces usually long precedes the arrival of the historical religion that now maintains the pilgrimage shrine, those forces are frequently denied, dismissed, demonized or given only marginal importance. In the temples of Burma where we find great monuments to the Buddhist faith surrounded by small shrines dedicated to a host of pre-Buddhist spirits called Nats. In the Christian churches of Europe, Britain and Ireland flow springs long ago dedicated to pagan earth goddesses. And in the courtyards of enormous south Indian temples stand numerous small shrines housing various spirits called yakshas, nagas and asuras.
These unseen forces may affect pilgrims without their having any knowledge of the forces, or they may purposely be summoned to appear by the performance of ritual actions and invocations. Traditional rituals practiced at many shrines are potent, time-honored methods for invoking various spirit forces. Such methods are not the only way to summon the mysterious powers. Focused mental intention is an effective method of invocation, and prayer and meditation are the tools of spirit communication.
It is beneficial to first learn something about the nature or character of the spirit entities that inhabit a sacred site. Reading guidebooks concerning the mythology and archaeology of the site or questioning shrine administrators and priests are good approaches. The unseen forces will be described in terms such as spirits, devas or angels. These terms are simply metaphors for the actual character or personality of the forces. These terms also serve as metaphorical representations indicating how the forces will psychologically and physiologically affect human beings. Next, carefully consider the character of the unseen forces dwelling at a sacred site - this important point should not be lightly dismissed. Those forces may have either beneficial or disturbing effects on different people. Invocation of unseen forces at sacred sites is a powerful practice. It is important to exercise caution lest unwanted forces be admitted into an individual's personal energy field.
Martin Gray
Martin Gray
** Sacred Earth is written and photographed by Martin Gray and is the culmination of twenty-five years of travel to hundreds of sacred sites in more than one hundred countries. Gray’s stunning photographs and fascinating text provide unique insight into why these powerful holy places are the most venerated and visited sites on the entire planet. Maps adapted from the National Geographic Society show the locations of all the sites presented, and a thorough appendix includes a comprehensive list of over 500 of the world’s sacred sites. The book can be purchased from the author on his website: www.sacredsites.com
Labels:
Earth Spirituality,
Martin Gray,
Numina,
pilgrimages,
sacred sites
Friday, March 18, 2016
Spider Woman and Ursula Leguin.............
"Ursula Leguin as Spider Woman, Weaving the Worlds Into Being" (2015) |
Back in December I sent a photo of the painting above to my favorite author, Ursula Leguin, along with a letter expressing my appreciation for all the worlds she created in her books that I have spent so many years visiting and learning from. I have travelled with Ged throughout Earthsea, and studied worlds of the Ecumen with Mobiles and Stabiles. I was pleased to at last be able to thank her.
And more surprised and pleased when she wrote back! She sent me a card, and a poem. What a delight and privilege, one I will treasure always!
Labels:
literature,
painting,
poetry,
Spider Woman myth,
Ursula K. Leguin
Monday, March 14, 2016
Saga Quotes
Saga is a term that refers to female Sages, wise women. It is also a word that derives from the Finnish meaning "a long story". Couldn't resist posting two of my favorite quotes by my favorite Sagas.............
Monday, February 29, 2016
Remembering Peace Pilgrim
Peace Pilgrim was truly an American saint, and it is good to know and remember in these cynical times that there are people like her in the world.
Remembering Peace Pilgrim - An American Sage
"The second relinquishment is the relinquishment of the feeling of separateness. We begin feeling very separate and judging everything as it relates to us, as though we were the center of the universe. In reality, of course, we are all cells in the body of humanity. We are not separate from our fellow humans. The whole thing is a totality. From that higher viewpoint there becomes just one realistic way to work, and that is for the good of the whole. As long as you work for your selfish little self, you're just one cell against all those other cells, and you're way out of harmony."
Peace Pilgrim, in 1953, at the height of nuclear armament, took a vow to walk for Peace until all of humanity could live in peace. In her own words,
"I felt guided or called or motivated to begin my pilgrimage for peace in the world - a journey undertaken traditionally. The tradition of pilgrimage is a journey undertaken on foot and on faith, prayerfully and as an opportunity to contact people. I wear a lettered tunic in order to contact people. It says 'PEACE PILGRIM' on the front. I feel that's my name now - it emphasizes my mission instead of me. And on the back it says '25,000 MILES ON FOOT FOR PEACE.' The purpose of the tunic is merely to make contacts for me. Constantly as I walk along the highways and through the cities, people approach me and I have a chance to talk with them about peace.
I have walked 25,000 miles as a penniless pilgrim. I own only what I wear and what I carry in my pockets. I belong to no organization. I have said that I will walk until given shelter and fast until given food, remaining a wanderer until mankind has learned the way of peace. And I can truthfully tell you that without ever asking for anything, I have been supplied with everything needed for my journey, which shows you how good people really are."
With nothing but the clothes on her back, she devoted her life to becoming "a walking prayer" for peace.
Q: Do you work for a living?
A: I work for my living in an unusual way. I give what I can through thoughts and words and deeds to those whose lives I touch and to humanity. In return I accept what people want to give, but I do not ask. They are blessed by their giving and I am blessed by my giving.
Q: Why don't you accept money?
A: Because I talk about spiritual truth, and spiritual truth should never be sold - those who sell it injure themselves spiritually. The money that comes in the mail - without being solicited - I do not use for myself; I use it for printing and postage. Those who attempt to buy spiritual truth are trying to get it before they are ready. In this wonderfully well-ordered universe, when they are ready, it will be given.
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