Showing posts with label yemeya. Show all posts
Showing posts with label yemeya. Show all posts

Monday, April 9, 2018

Remembering......."The World is Always Talking to us"

  

"I let my life be guided by a strange language that I call “signs”. I know that the world is talking to me, I need to listen to it, and if I do so I shall always be guided towards what is most intense, passionate and beautiful. Of course, it is not always easy.  If you trust life, life will trust you."
        Paolo Coelho


My life these days is so preoccupied with mundane matters that my visioning self cries to be heard and known again.  I find it difficult to write as well, so I look back in the midst of the rediculous multi-tracking laundry list that my life currently seems to be.  Yes, I need to change this, no argument.  Not so easy to do sometimes.......

One thing I so often find my heart moving back to are the summers I spent at Brushwood and at Lilydale  in western New York state, the summers spent living in the woods at that campground, in a little trailer, nights illuminated mostly by campfires, oil lamps, and the sounds of drums.  I always was renewed in a deep way there, and the prospect of not being able to go this summer........ah,  I wish I could.  It will be a summer of Tucson's heat, monsoons, and time to create some art, but my heart has always remained in the East.  Always.
So, although the frenetic pace of my committments right now make my day very flat and "tone deaf", never the less I do not forget that World is always speaking to us, if we can but listen.  Soon, soon, let the Conversation be renewed.

Sometimes the best, most profound  things can't be told, hence the origins of the word "mystery", which is from the Greek, a word identified with the Eleusinian Mysteries  meaning "that which cannot be spoken".  But this is a journal, so I'll try.....perhaps that inability to express what I experience as a "mythic"  universe has to do with the coming together at times of so many different dimensions, multiple levels of synchronicity, metaphor, and perception.   See?  How do you talk about it  except through poetry, art, or metaphor?  Here is journal entry from one of those Summers, I felt like sharing it again.

"There's a crack in everything - that's how the light gets in." ~~~ Leonard Cohen


Journal Entry  July 17, 2013 

Once I got on the road synchronicities and insights  have flooded into my daily life - that's what happens when you enter "liminal zones", those places, times, and activities that are transitional, that put us into the creative space of becoming.  Travel can do that, art process and meditation can do it, and critical times in our lives can do it as well.  My wise friend Wendy talks about the "shamanic initiation", those events in our lives that "crack" us open, times that challenge our beliefs and assumptions.  Painful as those times are, they are also times when doors open into new vistas of perception and possibility.

In Chautauqua county, my other life floods in, along with the rain and humidity I've missed in the desert.   Lilydale's and Brushwood's  energy is high, and there is  also such joyful elemental energy there, which you feel as soon as you arrive.  Joining a circle at Lilydale, I found my old sensitivity still present, if rusty, and was able to take several "messages"  as well as receiving significant information for myself from the facilitating medium, Stephanie.  She commented accurately on my bad ankle, saying that it was to make me "slow down"......and at a Sunday service, another medium singled me out (even though I was hiding in the back row) and told me I needed to "slow down" again. Hmm.......I need to think about that.

Stopped for several days to visit Wendy, a friend I met in 2003.  Wendy is a true Medium - her sensitivity began  at 4  when she suffered kidney failure and almost died.  She was also struck by lightning as a child.  She believes these two events brought about her sensitivity.  It  took her many years, and a painful childhood, to come to grips with those gifts.  Wendy amazes me, as she lives simultaneously in two or more worlds, all day long, every day - and it's difficult for people who aren't mediums themselves, or well educated in metaphysics and the "paranormal" to understand her.  She's a successful career woman, living in a town and profession where her gifts are completely unknown to her colleagues, and she's also a medium who sometimes chooses to do readings, helps with hauntings, is an artist, and for fun, goes ghost hunting with colleagues. 

I feel Wendy has helped me to understand my own perceptions  a great deal in the course of our conversations.  To work "inter-dimensionally", as mediums do, one must learn to think in,  as Wendy puts it, "Dream Time" terms, which includes thinking symbolically and without the construct of sequential time as we understand it "in the flesh".  For her, spirits are all around, familiar spirits come to help her or just to visit, people in need of help, people who want to contact someone (usually associated with someone close to her).  Sometimes she sages the room because she has energies she doesn't want there, or just doesn't have the time.

She has a "ghost hunter" machine, a little machine that makes white noise.  I sat for half an hour with her while she asked questions, and hear the machine produce scratchy, sometimes lucid, responses, from what sounded like different voices trying to talk through a very bad phone connection.  I clearly heard "hello", "Wendy", and other short phrases.  I also smelled pipe smoke, and Wendy's face lit up.  "That's my Dad" she said.

This past Solstice there was a tragedy at Brushwood - a young woman had heart failure and died suddenly.  I remember seeing this young woman several times before the event, and being unable to stop looking at her for two reasons - she looked  very much like a very young version of my own daughter, very vulnerable, and she also "glowed" - there was a luminosity about her and I couldn't stop staring at her.  When I told Wendy about this sad event, she said that people who are dying always have a "glow" to them.  She said when she sees that in people, she knows they are getting ready to leave, because time, in the spirit world, does not have the same meaning it does here.  When I went to the area she died in, I did prayers to the Mother for her - and was surprised in my meditation there to clearly see the image of a tall woman taking the hand of a young person, and a sense of peace.  What I take from this, having talked with Wendy, is that I also saw this young woman as looking like my daughter because, perhaps, that energy of Mother, her own and the divine Mother, was what was needed to help her spirit.  I am no expert on this highly subjective experience.........

Spending time with Wendy can be intense!  I hope someday, perhaps when she retires, she'll become interested in perhaps living and working at Lilydale, because she's a powerful healer on a multitude of levels, a true shaman.   She gave me a great gift, which it's going to take me time to unfold, although my friend said that in the spirit world, it's "already done", because all time is happening at once.

We had been talking about the very convincing  documentary on Animal Planet about mermaids washing up with whales after the navy's horrific sonar testing.  It's a hoax, of course, although tragically the death of so many whales is not.  We were sitting at the table drinking coffee and Wendy's eyes misted.  She said "Excuse me, but someone is here, and I think it's important".  She said that a very tall, thin, very black man in a flat, disc like mask that was black with a white band across the eye holes and a red spot on the "forehead" was standing right behind me.  He put his hands on my shoulders (as a blessing?).  He told her he was something like "samarai" but it was a difficult accent for her to understand, and that he wanted me to help in some way.  He said that I would help to "revive Yemeja". 

Then Wendy said she perceived a large number of people, his tribe.  They were showing her images of the ocean, and offerings to the ocean, fruit, baskets, fish, and small white shells.  Tears were running down her face (Wendy says that when the energy is very intense this happens) and she said that he was thanking me.  Then they were gone.  Wendy said this was "high voltage", and for a while she continued to have tears in her eyes.  For myself, not perceiving this, I said that I was grateful, I thanked him and them, and said that I would do what I could to the best of my abilities.


I think this will unfold in the future, its meanings.  But I reflect that Yemaja, Mother Ocean, is an Orisha* originating in West Africa among the Yoruba people and perhaps others, is often shown as a black mermaid.  The destruction of intelligent life in the ocean, the whales, the dolphins, by navy sonar testing, is very real.  We are, indeed, killing Yemeja as well as the whales.   I am among many artists, mythologists, and activists who are trying to change consciousness about our living earth, to revive the sanctity that our ancestors once had.  Before it's too late.



I looked on Google for flat disc masks such as a tribal shaman might wear, and found that there are indeed many such in Africa, although I have not found one such as Wendy described.  However, I did discover that there is an extensive group of people with a long cultural history called the "Songhai", which sounds quite similar to "Samarai", and some of their domain touched the western ocean on Africa's shores.



*Orisha are Spirits  of nature and are responsible for the rules which govern nature.  Orisha are anthropomorphized with human characteristics for the purpose of understanding their essence and being able to extrapolate psychological constructs.Orisha Worship came to the Americas with the African slave trade over a period of 400 years.   In addition the slaves blended their African practice with the Catholic religion to hide their overt practices from Europeans.  In this manner, the traditions of Lukumi and Santeria were born.

Wednesday, September 4, 2013

Shaman Masks, the Songhai, and Yemeya


As I prepare to go to the Goddess Rising Conference  it occurred to me that it will be occuring at the edge of the Pacific Ocean, in Malibu.  And I remembered that just a few weeks ago I was making offerings at the lip of the Atlantic Ocean, and the Hudson River, because an Ifa priestess, Joy Wedmedyk,  told me to do so this summer.  In order to honor Yemeya,  who she called "The Mother of the World".

There is a poetry in this, a "Conversation" , and I felt like exploring it a bit more here. 
In July I visited a friend who has been a medium since childhood, and has also pursued shamanic and Spiritualist training.  Spending time with her has, truly, taught me so very much. Wendy has been both clairvoyant and clairaudient since childhood, and has worked with spiritual mentors since childhood that she speaks of with intimacy.  In the course of my visit with her, I had a "visitation".   I have been thinking about it  ever since.  

We were sitting at the table drinking coffee on a sunny morning,  and Wendy paused and said "Excuse me, but someone is here".  Her eyes had misted and tears ran down her face, which she said happens when there is powerful energy present, usually the presence of a spirit with a message.   She said that a very tall, thin, black man wearing a very flat disc like mask patterned in  black with a white band across the eye holes and a red spot on the forehead was standing right behind me.  She said she saw him  put his hands on my shoulders. He told her he was something that sounded to her  like "samarai", and that he wanted me to help in some way.  

When I asked (the energy in the room had become intense, and I felt quite vulnerable) what I could do to help,  he told her that I would help to "revive Yemeja".   I, of course, neither saw nor heard any of this.   Wendy said she also perceived a  number of people with him, she felt they were his tribe, and she saw them by the ocean.  They were showing her images of the ocean, and how they made offerings  with baskets of fruit, flowers, and small shells.  Tears were running down her face (Wendy says that when the energy is very intense this happens) and she said that he was thanking me. 

Then they were gone.   I thanked him and said that I would do what I could to the best of my abilities.  I do not know what that is though, except to keep doing what I have been doing, which is to tell the stories of the Goddess with Her many faces through my masks and through my writing.

Songhai women 
After the Visitor left, the energy in the room returned to normal breakfast, Wendy's tears ceased, we made some more coffee, and talked about it.  We couldn't figure out what the "samurai" thing was about, and so we looked up "African samurai", etc.  Here is where it becomes extraordinary:  there is a people, once an ancient nation, the Songhai Empire,  that extended into Burkina Faso, Mali  and parts of Western Africa, including some lands to the west that met the ocean.  

They would most certainly have had contact with the Yoruba people of Western Africa and  with Yoruban religion.   These people have a rich history, and cultural heritage,  among which are also arts and traditional elaborate masks, decorated with patterns in black, white and red, that are associated with shamanic, ancestral, animal spirit  and ritual practices.  The masks are called "plank masks" because of their flatness (I assume), and the people are called the Songhai.  Something neither of us knew anything about until we   learned about it on Google.



Plank mask from Burkina Faso
I've been thinking about this astonishing visitation ever since.  I reflected that Yemaja, Mother Ocean, originates among the Yoruba religions of  Western Africa.  Yemeja became especially  important in the Americas as the slaves were brought to the Caribbean and to South America, where  admixtures of the Yoruba religion and Catholicism became Santeria and other admixtures. Yemeya was especially  honored because She  carried the souls of their homeland in her waters.

Shortly after leaving my friend's house, I went to the Starwood Festival, where I ran into Joy Wedmedyk.   I've known Joy for years, having met her at workshops she leads at Brushwood and elsewhere.  Joy studied with Malidoma Some in this country and also in Burkina Faso in Africa.  Since then she has also become an  initiated Priestess of Ifa,




Joy is  dedicated to Yemaya,  and when I saw her at the Festival to attend a workshop she was giving there, she opened her work with us with a prayer to Yemeya:  and she called Her  "The Mother of the World".   The Goddess.  At that moment, I think I understood the meaning of the mask shaman's message!  

Joy told me that I needed to go to the ocean, and make offerings to Yemaya.  This I will do  when I find myself on the Pacific Ocean for the Goddess Conference  I will be attending in, of all places, Malibu, in a week.  "Reviving Yemaya", from Joy's perspective,  is reviving reverence for  Our Mother, the divine Feminine,  our living Earth and Her Waters. 


 I looked on Google for flat disc masks such as a tribal shaman might wear, and found that there are indeed many such among the peoples of Mali and Burkina Faso. I did discover as well that there is an extensive group of people, in these lands as well,  with a long cultural history,  called the "Songhai", which sounds quite similar to "Samarai", and some of their domain touched the western ocean on Africa's shores.  I learned about the  Bwa masks of Burkina Faso when I Googled "Songhai shamans".   

http://www.uiowa.edu/~africart/Art%20of%20Burkina%20Faso.html

"Bwa masks are believed to possess special powers which are controlled by those who wear them.

These masks are plank shaped with a circular face at one end and a crescent moon at the other. Their wearer looks through a hole in the mouth...........The plank section is decorated with geometric patterns which are an essential design element in many African masks and carvings.

Geometric patterns create an external rhythm which echoes the internal spiritual energy of the artwork.

It can also be used as a coded language where the design communicates secret knowledge to those in the know. The designs on this Bwa Mask, which is used to celebrate boys' initiation to adulthood, represent information about myths and morality that the boys must learn before they can be accepted into adult society."

 http://maskofworld.blogspot.com/2011/09/african-masks-bwa-mask.html