Showing posts with label Pachemama. Show all posts
Showing posts with label Pachemama. Show all posts

Saturday, September 19, 2015

Wendy Griffin "Crafting a Voice from the Darkness"


I'm currently taking an online course at CHERRY HILL SEMINARY, where I'm also the current Resident Artist.  The Course is Voices of Gaia, with Wendy Griffin Ph.D.   Wendy Griffin  is an extraordinary voice for Mother Earth, Gaia, Pachamama.  I was delighted to find (via the course I'm taking) this moving and urgent presentation on U Tube, which I saw when I attended the Conference in January this year.  I am further delighted that Wendy will be invoking Pachamama at the Parliament of World Religions in October.

She summed up succinctly the reality of climate change, as well as pointing out (since we are a culture that places value on money) the economic, political and social consequences coming as well…….the increasing numbers of refugees driven by the loss of habitat and resources (many speculate that the situation in Syria actually  reflects the drought they have suffered for a decade), the rising of all kinds of tribal wars and religious fundamentalism  as populations become increasingly stressed.

She spoke of the "prevailing narratives of our times, the stories we tell ourselves, the myths that we tell today" which include the fact that "our current economic system depends upon indefinite expansion - and a belief that progress through development is the ultimate good and improves everyone's lives."  And that "technology and science will save us".  She pointed out the truly terrifying denial of climate change on the part of Exxon Mobil and the oil industry in support of fracking and the oil sands of Canada.

I was moved and heartened to hear Wendy comment that "instead of these old myths what we need is a new narrative …..toward the behaviors that can create a sustainable, global civilization".    Because "re-mything culture" is at the heart of what I feel the Pagan movement can uniquely address itself to, the very reason I joined the movement so long ago, finding existing structures inadequate. 

"We need to create an understanding of how the world works as a global culture ….. We need to draw on ancient archetypes and tell ourselves new stories....and pagans are in a unique position to do this...........we understand the power of archetypes, the (power of myth making), we create these in our rituals."

I am in no way denigrating the progressive theologians. activists, and spiritual leaders associated with diverse  faiths  who are addressing climate change and the  humanitarian concerns of our times as we rapidly emerge into a global culture with a global crisis.  I am a great admirer of His Holiness the Dalai Lama, and also of Pope Francis.......and so many others who have stepped up to the call of the time, great leaders.

But we are also confronted with religious forces that are fundamentalist, medieval, oppressive in their world views, and  DO NOT include evolution, climate change, women, or cultural diversity in their narrow worldviews.   And like it or not,  they have a lot of power.    Witness the power that evangelicals have within the USA, people who take the Bible as the literal truth, and wish to impose this "truth" on everyone else.  In South Carolina, for example, I recently read that some schools are not allowed to talk about fossils found locally because the age of the fossils, unfortunately, disagrees with the Biblical notion creation's timeline.  

Sadly, this kind of  "truth" also de-sacralizes the Earth and embodied existence (which, since women are generally the means by which people enter the world with a body, provides fuel to the scapegoating of half the human race as well.)   These fundamentalist religious structures were perhaps useful during the dark ages, or to wandering Semitic tribes 2,000 years ago, or the fall of the Roman empire,  but they have not evolved to be appropriate to the crisis of our time.

As an emergent religion neo-Pagans are uniquely gifted with the ability to "re-myth".    Our very creativity is our strength, and our reverence for Mother Earth is the mythos we can further.  The "new narrative" Wendy speaks of  is a task we're up to, we are weavers together in the great work of creating a  "webbed vision".  

And as Wendy pointed out in her presentation as well, this "webbed vision" has to be active, not passive, and certainly not fatalistic.    If the Earth is our Deity, then our actions upon the earth (which includes member of our species as well as all other Beings of the Earth) have to be seen as either desecration or reverence. 

While I was reading I thought of one of my favorite books, THE GURU PAPERS by Joel Kramer and Diana Alstad.  They speak of how many contemporary religions, from evangelical Christianity to aspects of Buddhism to "Guru traditions" to "A Course in Miracles"….. are in their essence   "renunciate" theologies.   In these systems  divinity is placed "elsewhere", be it the heaven or paradise that awaits the faithful ("be in the world but not of the world"This is a prime theme in religions that are  patriarchal, with authoritarian deities such as the Old Testament Yahweh.  Or , more subtly, the message is  that "this is not real", and hence "the real world" is to be found in some diviine, other-worldly abstraction once we are "purified", "enlightened",  or have our conciousness raised sufficiently.    

Human beings are myth makers, and religions are mythic, archetypal systems that help people to concretize the ineffable.  What are needed desperately now are myths/religions that are appropriate to the crisis we have been born into, that are "embodied", that sanctify again the great Community of Mother Earth.  We can't afford "somewhere else" religions, not now.

“Hope now lies in moving beyond our authoritarian religious past in order to build together a sustainable future for all the interwoven and interdependent life on our planet, which includes the human element.  We will have to evolve now into a truly compassionate and tolerant world – because for the first time since the little tribes of humanity’s infancy, everyone’s well being is once again linked with cooperation for survival.

 Our circle will have to include the entire world.”


Joel Kramer and Diana Alstad


Saturday, February 18, 2012

Pachemama and the Rights of Mother Earth in Bolivia


“The earth is what we all have in common.” 


The next mask I want to work on is Pachemama, the name for Mother Earth among indigenous populations of South America.  Something really important happened in December of 2010 with the passage of the Law of the Rights of Mother Earth in Bolivia.  In Wikipedia's commentary about this remarkable event, the editor notes that "Mother Earth is sacred to indigenous peoples".  I was saddened to be reminded, again, that in the so-called modern world, Mother Earth is not sacred.  As corporate oil interests (from The   Pachemama Allience below) negotiate for 5 million acres of rain forest in Ecuador......I am reminded again that to that mind, nothing is sacred.  

I just have to say it.   People talk about 2012 and the end of the Mayan Calendar and the "end of days".  Here it is.  I'm never able to forget that this is the reality going on all around us.  Here I am, living in a large city in Arizona, daily shopping for my mother and myself, driving in and out of malls and grocery stores, stuck in the responsibilities and economic realities as anyone else............and meanwhile, I hear always the myriad voices of Pachemama.

 As I pull in to parking lots or enjoy the great privilege and luxury  of sitting down at a restaurant to choose what I want to eat, people in the highlands of Bolivia are being driven out of  ancestral homes by global warming, and the famous snows of Kilamajaro grow less every year, and the blue glaciers of Antarctica fall into the sea, tribal wars intensify in the Sudan as resources become less, another 10 or 20 species becomes extinct ..........and corporate executives in black and white suits sit around expensive tables and discuss cutting down the very lungs of our planet in the Amazonian rain forests.  And then they go to lunch.

WE are the agents of "2012", not some apocalyptic punishing father god, or, for that matter, a mythic galactic mother ship either.  I remember when Al Gore's movie, "An Inconvenient Truth" came out in 2006.........I've seen this arise all my adult life.  The shift in consciousness is also not going to come from some magical source - it's going to come from us, is coming from us, as we understand that we are all a part of Gaia, of Pachemama, and of each other.  As we re-sanctify the Earth.  And what happened in Bolivia is very hopeful from that perspective.



Law of the Rights of Mother Earth
(From Wikipedia)
Law of the Rights of Mother Earth (Ley de Derechos de la Madre Tierra) is a Bolivian law  that was passed by Bolivia's Legislative Assembly in December 2010. This 10 article law was presented by president Evo Morales at the 2010 United Nations Climate Change Conference.  The law defines Mother Earth as "...the dynamic living system formed by the indivisible community of all life systems and living beings whom are interrelated, interdependent, and complementary, which share a common destiny" adding that "Mother Earth is considered sacred in the worldview of Indigenous peoples and nations. 

The law enumerates seven specific rights to which Mother Earth is entitled:
  • To life: It is the right to the maintenance of the integrity of life systems and natural processes which sustain them, as well as the capacities and conditions for their renewal
  • To the Diversity of Life: It is the right to the preservation of the differentiation and variety of the beings that comprise Mother Earth, without being genetically altered, nor artificially modified in their structure, in such a manner that threatens their existence, functioning and future potential
  • To water: It is the right of the preservation of the quality and composition of water to sustain life systems and their protection with regards to contamination, for renewal of the life of Mother Earth and all its components
  • To clean air: It is the right of the preservation of the quality and composition of air to sustain life systems and their protection with regards to contamination, for renewal of the life of Mother Earth and all its components
  • To equilibrium: It is the right to maintenance or restoration of the inter-relation, interdependence, ability to complement and functionality of the components of Mother Earth, in a balanced manner for the continuation of its cycles and the renewal of its vital processes
  • To restoration: It is the right to the effective and opportune restoration of life systems affected by direct or indirect human activities
  • To live free of contamination: It is the right for preservation of Mother Earth and any of its components with regards to toxic and radioactive waste generated by human activities.
  •  
 

**Five Million Acres at Risk for New Oil Development in 2012

Pachemama's lungs are the forests of our planet, and Her lungs are our lungs.  The Ecuadorean government is in advanced negotiations to open five million acres of pristine rain forest in the south central Amazon basin for new oil development in early 2012.  The   Pachemama Allience  is working with indigenous partners to resist this new threat. For more information about the situation in Ecuador: