"We seem to be having a crisis of honor............Lying and deceit dominate public politics and public life, business, academics, and even the arts. As a result our children have virtually no valid role models on which to model their own sense of honor."
Carolyn Myss, Why People Don't Heal And How They Can (1997)
Medical intuitive Carolyn Myss is one of the new paradigm's most articulate healers. She has commented in several of her books that we are becoming a culture without honor, which she likens to lacking a spiritual "back bone". Without a "back bone" to support us, there is very little to keep us standing as a unified body. Without a personal and social sense of honor, we are like people without a foundation, without the strength to be sustainable. This applies to individuals, it applies to families, it applies to nations.
Under Trump endless lying, corruption, nepotism, blatant adulatory as well as reducing the humanity of women to "pussies", disregarding the urgent warnings of world scientists about climate change, disregarding the Constitution, removing any environmental protections, and last, caging and punishing the most vulnerable of people, refugees seeking asylum.............has become normalized. I don't know how much farther the formerly united states of America can fall into DISHONOR. Which is why, in my opinion, this country is not going to be able to continue as a nation much longer. It no longer has the honor needed to sustain itself.
Remembering some of Carolyn Myss articles about the importance of a system of honor, I'm taking the liberty of copying below from an article she wrote shortly after the deadly Tsunami that struck Japan in March of 2011. I think what she has to say is important.
"If someone has water running in their home, they put out a sign so people can come fill up their jugs. I come back to my shack and I find food and water left in my entrance. There has been no looting, no pushing in lines. People leave their front door open. People say, "Oh, this is how it used to be in the old days when everyone helped one another."
This small story is touching the hearts of thousands of people. Today on a conference call, someone read this story to an entire group of people, then added, "What an example of love and compassion." She was mistaken. Such actions are not just motivated by love and compassion. The absence of looting is not the result of love and compassion. Nor is the choice to stand in line patiently, waiting your turn. This is the result of having a deeply rooted sense of honor. The choice to not steal from a person who has already lost nearly everything in a catastrophe comes from realizing that such an act is the ultimate dishonorable choice. The Japanese come from a society rooted in a long running code of honor, of not losing face. Nothing would be more dishonorable to a Japanese person than to steal from another person who has lost home, business, or family, much less much of the nation they share.
An honor code is power - period. And we are witnessing that power holding the social fabric of Japan together.
In schools in the United States, words such as "morality" and "ethics", much less "honor" are practically banned. Fundamentalists and other such lunatic extremists consider those subjects "religious". The result of listening to what in fact are the politics of these people has been, ironically, morally devastating to the generations that have since followed the ruling that banned the use of these words or courses involving discussions of that subject matter. Who now can speak about the importance of refining a personal honor code or the importance of studying ethics or learning how to navigate one's way through a moral crisis?
The lack of instruction of such essential soul knowledge is now evident in that we rely upon law suits to fill in the absence of honor. We just assume the lack of honor in another person, considering it foolish to do business without a contract or a lawyer. Even if we know them, when it comes to business - well, you just can't be sure honor stretches into that area of a person's character. Right? I mean, come on. Why? Because the other person might just lack a sense of honor - you just can't be sure these days. Why take a chance?Never mind refining our personal sense of honor. We would rather have our sights locked onto to the other person's lack of honor and that's that.
The truth is we have become an obsessively litigious society precisely because we are no longer an honorable one. Or, as Benjamin Franklin would say, we are people without virtue. Trusting another, doing business with a handshake, honoring one's word - why, that's just considered old world. Who keeps their word these days?
We don't respect this entire spiritual wisdom to either demand it be taught in our schools - and NOT as a religious topic but as a HUMAN ESSENTIAL - or to insure that such sacred knowledge is passed within the home. The handing down of a personal honor code is not a weekend course. It is taught through the example of an elder, a parent. Children inherently look for that instruction. They have a yearning to be schooled in honor because it requires something of them. It demands that they rise up to a certain standard of self-respect and from this standard, self-esteem awakens.
As I write this, memories of the disaster of Hurricane Katrina are flowing through my mind. Vividly I recall that the National Guard was called out immediately due to looting while streets were still soaked with water. Rescue teams poured into the sea of confusion (no pun intended) while the chaos grew exponentially by the hour. Unlike Japan, panic, anger, and outrage soon followed. FEMA was more than disorganized and unprepared, as people were ushered into a stadium. But my purpose is not to recall those familiar details. Rather, details of how we responded under crisis versus how the Japanese are now responding strike me as worthy of note............The people of New Orleans were told that the levees would hold back the water. As a result the much needed funds to repair them were denied. Structural engineers warned authorities that the walls were in desperate need of repair. but politicians and authorities did nothing about it.
Consider: would we consider our politicians honorable individuals? Is this an assumption that most Americans make about their "elected leaders"? Do we really believe many of them are even capable of telling the truth? We now assume we are lied to in this country far more than we assume we are spoken to with respect, which is to say, told the truth. And that is worth truly thinking about.
We are treated with dishonor and we accept it as normal. How incredible is that? Is it any wonder then that the Earth is so dishonored or nature or that endless policy decisions are made that lack any sense of honor or evidence of human dignity?
Living an honorable life comes at a cost. You have to be willing to stand for something, for values that mean something to people other than yourself. Your values have to make a difference in the world. They have to count, especially in a crisis or when the outcome of your choices - your word - matters to the lives of others.
Dishonorable people could care less about whether safety standards are actually met in nuclear plants or coal mines or in air traffic control towers. Their interest is the corporate bottom line - profits. Never mind if the "losses" are human beings. But the power of honorable people committed to making a difference in the world actually have the power to make a difference.
Consider that one paragraph from the woman from Sendai, writing about how the people of Japan are sharing everything in this time of crisis. Her words are piercing the hearts of thousands because they are true. They make each of us want to share, to keep our doors open, to be gracious, generous - to be honorable down to our souls. That's the power of one person. I look at the people of Japan with prayers in my heart and gratitude for the example of an extraordinary people who have entered into the beginning of their dark night. I know ours is coming. I pray we learn from their example.
Caroline Myss, 2011
