Showing posts with label Crones. Show all posts
Showing posts with label Crones. Show all posts

Tuesday, August 1, 2017

Saga


…the word saga has been translated out of its original meaning, which was ‘She-Who-Speaks,’ that is, an oracular priestess, such as were formerly associated with sacred poetry. The literal meaning of saga was ‘female sage.’ The written sagas of Scandinavia were originally sacred histories kept by female sagas or ‘sayers,’ who knew how to write them in runic script."
”Barbara G. Walker, The Crone: Woman of Age, Wisdom, and Power  **
Travelling across the country this summer gave me a lot of time to think about things as the road rolled ahead of me, the terrain changing as I went.  Sometimes I think of my life like that, a road that unfolds before me and behind me, with various pit stops along the way.  As I age I increasingly find there is no longer anywhere to "get to", no where I am particularly rushing toward or away from.  The road has all kinds of eddies and side roads and chance encounters, and increasingly, that's what I notice and savor.   This summer I did, inspite of many difficulties that came up, a lot of internal healing, an intention I see I began the trip with.  Ask and ye shall receive.....but that's another story........what I did do this summer was give myself a personal "rite of passage".  I am a Saga now.

I've never liked the term "Crone" as it's used to speak of women in the third phase of life, although I like, of course, the meanings that have been re-associated with it as women seek to reclaim feminine power  (Maiden, Mother, Crone).  But part of my dislike of the word has to do with the meanings that were associated with it in the past. 

Here's what wikipedia has to say about the word:
"The crone is a stock character in folklore and fairy tale, an old woman who is usually disagreeable, malicious, or sinister in manner, often with magical or supernatural associations that can make her either helpful or obstructing. She is marginalized by her exclusion from the reproductive cycle, and her proximity to death places her in contact with occult wisdom. As a character type, the crone shares characteristics with the hag.  The word "crone" is a less common synonym for "old woman," and is more likely to appear in reference to traditional narratives than in contemporary everyday usage.The word became further specialized as the third aspect of the Triple Goddess popularized by Robert Graves and subsequently in some forms of neopaganism."  
Wikipedia/Crone
"Saga" is a Scandinavian word that means "a long, ancestral or heroic story".  I've been thinking that I prefer to use this word to "crone".  A long, wise story, woven into the threads of many stories.  I like that much better.  It re-empowers the grandmothers, the old women who, in a patriarchal and monetary culture that defines a woman's worth by her beauty and sexual appeal...........it defines old women for what their real value really is:  people who've lived long lives,  who know things, who have accomplished things, who have wisdom and depth.  

According to mythologist Barbara Walker, Saga also means "She Who Speaks". Similar to the masculine "Sage", a Saga is a wise old woman, a female mentor and teacher. Similar, but not, to my mind, quite the same in it's meanings, and that is because of the context of "story" that imbues the word and its origins.   She-Who-Speaks is the potent teller of story, because she embodies a long, interwoven, generational, story - a Saga.  In pre-literate cultures, the Saga and the Sage held a thread that was woven through many lives into the past, and her/his long  memory was the precious gift that kept the stories and myths that comprised the knowledge of a people  alive.  

So the next time I attend a "croning"  party for a woman, I'll say:  "You've become a Saga".   



Friday, April 8, 2011

Dalai Lama's Quote


"The world will be saved by the Western woman" said the Dalai Lama during the September 2009 Vancouver Peace Summit.  Since then, many have been pondering what His Holiness meant by that statement, which also represents a "call" to women to take action.  For many, his comment highlighted the truth that women are emerging as leaders of the global change movement.

The "Return of the Goddess" indeed, which to me means, among many other things, Restoring the Balance to our divided collective human psyche.  

In a previous post, I also pondered  the term "Crone", and possible other ways of expressing the idea of a wise older woman as we emerge into the largest, most educated, and most long-lived, older population the world has ever known.  One of my favorites was "Saga", "she who speaks", the teller of a long story.  Discussing both the Dalai Lama's words, and reflecting on the meanings of "crone" as well, I found a great blog by  Canadian  writer and ecologist  Nina Munteanu,  and take the liberty here of quoting from her, since she says it much better than I could.
"Marianne Hughes, executive director of the Interaction Institute for Social Change (IISC), pondered the idea of the aging women as hag (originally a representation of feminine power) and how it relates to the Dalai Lama's statement on her blog.

“I'm not entirely sure what [the Dalai Lama] meant,” said Hughes, “But I am wondering if when he travels across the globe and sees so many of our sisters impoverished and repressed he sees western women of all ages in a position to speak out for justice and to take on the responsibilities of “the hag”... to take loving care of the planet and its people.”

The original meaning of the word “hag” in Gaelic referred to a saint with great powers who was responsible for the land, the waters and the people. The term had since been distorted through patriarchal propaganda; “the Hag” is currently being redefined as a strong, beautiful and ageless woman and has its similarities with “the Crone”, the third stage of a woman’s life and evolution from maiden to mother to crone."........"By the year 2008, postmenopausal women will comprise the largest demographic group in America. With our increased lifespan, the ancient tripartite divisions of Maiden, Mother, and Crone are more meaningful in women’s lives as the Crone stage occupies one third of our lifespan. Moreover, our current Crone generation (those born in the forties and fifties) is the first in the history of humankind that can claim (and HAS already claimed) economic autonomy and power."**
 https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNZ_xlEMlM5Mj6AVom8Xa6jox7vbSJhoTX2dg0klsIJvYT_7v03s2ujHw3aMh33Fj0cpQtXEI-bAdPe6AIsCsHA-yPdgZQH6lcKbxmMBTwPWqSK27Tq49xGGM4dJN55TwKZiT8JQNMnyza/s1600/the+seed+planter+Large+Web+view.jpg

Sunday, April 3, 2011

Saga and Crone


 
“…the word saga has been translated out of its original meaning, which was ‘She-Who-Speaks,’ that is, an oracular priestess, such as were formerly associated with sacred poetry. The literal meaning of saga was ‘female sage.’ The written sagas of Scandinavia were originally sacred histories kept by female sagas or ‘sayers,’ who knew how to write them in runic script."

”Barbara G. Walker, The Crone: Woman of Age, Wisdom, and Power  **

I've never liked the term "Crone" as it's used to speak of women in the third phase of life, although I like, of course, the meanings that are currently re-associated with it (Maiden, Mother, Crone).  But part of my dislike of the word has to do with the meanings that were associated with it in the past.  

Here's what wikipedia has to say about the word:
"The crone is a stock character in folklore and fairy tale, an old woman who is usually disagreeable, malicious, or sinister in manner, often with magical or supernatural associations that can make her either helpful or obstructing. She is marginalized by her exclusion from the reproductive cycle, and her proximity to death places her in contact with occult wisdom. As a character type, the crone shares characteristics with the hag.  The word "crone" is a less common synonym for "old woman," and is more likely to appear in reference to traditional narratives than in contemporary everyday usage.The word became further specialized as the third aspect of the Triple Goddess popularized by Robert Graves and subsequently in some forms of neopaganism."  
Wikipedia/Crone
"Saga" is a Scandinavian word that means "a long, ancestral or heroic story".  I've been thinking that I prefer to use this word to "crone".  A long, wise story, woven into the threads of many stories.  I like that much better. 

According to mythologist Barbara Walker, Saga also means "She Who Speaks". Similar to the masculine "Sage", a Saga is a wise old woman, a female mentor and teacher. Similar, but not, to my mind, quite the same in it's meanings, and that is because of the context of "story" that imbues the word and its origins.   She-Who-Speaks is the potent teller of story, because she embodies a long, interwoven, generational, story - a Saga.  In pre-literate cultures, the Saga and the Sage held a thread that was woven through many lives into the past, and her/his long  memory was the precious gift that kept the stories and knowledge alive.  

So the next time I attend a 50th  birthday party for a woman, I'll say:  "You're becoming a Saga".   





**(Quote is taken from the website of The SAGA Centre for Studies in Autobiography, Gender, and Age, University of British Columbia )

Monday, December 29, 2008

Saga - Another name for "crone"

“…the word saga has been translated out of its original meaning, which was ‘She-Who-Speaks,’ that is, an oracular priestess, such as were formerly associated with sacred poetry. The literal meaning of saga was ‘female sage.’ The written sagas of Scandinavia were originally sacred histories kept by female sagas or ‘sayers,’ who knew how to write them in runic script. Among northern tribes, men were usually illiterate. Writing and reading the runes were female occupations. Consequently, runes were associated with witchcraft by medieval Christian authorities. To them, saga became a synonym for witch."     
”Barbara G. Walker, The Crone: Woman of Age, Wisdom, and Power*


I was thinking about Julie's eloquent comment below, reflecting on the depths that aging brings to the so-called "dark and light" within the stories of our lives, weaving an increasingly visible gestalt. And "Compost" (one of my favorite words, derived from the town of Compostella, wherein a famous "black Madonna" is housed)..... is another, more organic word for "Transmutation" wherein "gold" is distilled. Composting is the alchemy of life, going on all the time within the depths of Earth. Thanks again, Julie.

"Working with the archetype of the shadow means we are mining that darkness for its hidden riches...........Claiming the golden riches out of my compost is harder for me - but emerging crone hood makes it easier."** (1)

I was wondering if there was another word for the emergence of the "Crone" archetype, and I remembered a Saga Storytelling Festival I was once invited to attend. "Saga" is a Scandinavian word that means not only "a long, ancestral or heroic story". According to the dictionary, "Saga" is:

1. a. Any of the narrative compositions in prose that were written in Iceland or Norway during the middle ages; in English use often applied spec. to those which embody the traditional history of Icelandic families or of the kings of Norway….
b. transf. A narrative having the (real or supposed) characteristics of the Icelandic sagas; a story of heroic achievement or marvellous adventure. Also, a novel or series of novels recounting the history of a family through several generations, as The Forsyte Saga, etc. Now freq. in weakened use, a long and complicated (account of a) series of more or less loosely connected events.

”The Oxford English Dictionary, 2nd ed. (1989), s.v. “saga.” 

 According to mythologist Barbara Walker, Saga also means "She Who Speaks". Similar to the masculine "Sage", a Saga is a wise old woman, a female mentor and teacher. Similar, but not, to my mind, quite the same in it's meanings, and that is because of the context of "story" that imbues the word and its origins.

She-Who-Speaks is the potent teller of story, because she embodies, within her long life, a long, interwoven, generational, story - a Saga. The Saga hold a thread that weaves through many lives into the distant past, and she casts her warp and weft with her telling forward into the lives of Sagas to come. Here is another one of Spider Woman's many names! 

I want to pursue this a bit farther - but will have to close for today with bit of information about a fascinating book along these lines (or threads), called "My Grandmother's Hair", by Ann Elizabeth Carson (2006). "Our stories", she wrote, "never leave our bodies." Here is a review about this important book, written by a contemporary Saga.

"Our family stories make our memories and shape our lives. "

"Poignant, honest and endearing, My Grandmother's Hair tells the story of how her art kept Ann Elizabeth Carson alive and showed her the truth as she re-membered and relived the stories her own life embodied. A study of power and psyche, My Grandmother's Hair delves into personal and social stories about how power is realized and suppressed in the body. The author explores how the connections of our memories are made in the body and tells the stories of those whose lives and memories are often ignored. My Grandmother's Hair cracks open with the life-changing story of Ann Carson's grandmother: the moment her husband demanded she cut off her hair, and the single cry of anguish she let out during the act. That story resurfaces, eventually becoming relevant in the author's own life. Carson shows how the myths and archetypes of our culture layer with our memories — spoken or buried, our own or our elders- -and have so much to do with the way we live our lives. She brings to light the tendency we all have to "live in that twilight zone where you say you believe one thing so you can be part of a community, while quietly living your own truth in order to save your sanity." Then she bravely shares her own healing journey of coming out of the twilight zone so we may all discover that tapping into the images and languages of our own experience — our memories — can nourish and encourage us."

----------------

*(San Francisco: Harper & Row, Publishers, 1985), p. 52. (Quote is taken from the website of The SAGA Centre for Studies in Autobiography, Gender, and Age, University of British Columbia )

** Julie's very insightful Blog, "Emerging Crone" is found at http://emergingcrone.wordpress.com/

(1)

On the subject of composting, or rituals of transmutation, I'm going to tell something very personal here. My brother has had a brain stem stroke, and there is very little hope for his physical recovery. I do not feel, personally, that he is inhabiting his body now.

Glenn, in many ways, withdrew from the world in his later years, and the sweetness of his character I remember from when we were children became overcast with loneliness, and personal despair. He became obsessed with "survivalist" ideas, and subscribed to certain newsletters I personally found disturbing in their paranoia. In his closet I found a collection of guns. 

Last night, I prayed for his release from the dark dreams and loneliness that have encrusted his spirit for the past decade, and I made a ritual of burning that literature. The ashes I took to the garden, watering them so they could represent release and lightening of his spirit, and new growth in the "soil" of life. I sold the guns, and sent the proceeds to THE HUNDRED FRIENDS PROJECT in his name. Those guns, which represented fear and anger, are now turned into money that will build schools in Afghanistan (thanks to Marc Gold), and help children in orphanages in Cambodia and Nepal. I am certain that this is what he would wish.