In Gratitude for the Summer Solstice

 Brushwood, Solstice 2008

The Summer Day

 Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean—
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down—
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Copyright @ 1990 by Mary Oliver. 

First published in House of Light, Beacon Press. Reprinted in The Truro Bear and Other Adventures: Poems and Essays, Beacon Press.

https://youtu.be/16CL6bKVbJQ

Shooting in Orlando, Remembering Gabrielle Giffords

Everyone knows now about the horrific tragedy that happened at a nightclub in Orlando, Florida a day ago.  50 people lost their lives to a hatefilled, mentally ill man with a weapon of mass destruction - guns that can be bought in gun shops like buying peanuts, guns that were designed for soldiers on the battlefield.  I cannot express the sadness I feel, once again, to hear of the loss of so many lives, I cannot speak, except to send my prayers into the ether for their loved ones, the hundreds of people who are suffering now.

 I remember when Obama made his extraordinary speech here in Tucson, to a capacity crowd of a thousand in 2011, after Gabrielle Giffords was shot, and so many died, including a little girl just nine  years ago.

But nothing changed, and we continue to be held hostage by gun lobbies and the underlying machismo and violence of American culture.   And it is always a young man – the elephant in the room that no one ever talks about.

Below are photos from the Vigil outside of Gabrielle Giffords office in 2011 - I was there.  Can there be peace?  Or do we just wait for the next tragedy?  

Monday, January 10, 2011

Vigil Photos for Gabrielle and for Peace

Peace over the state flag.

 

I was very struck by the many messages people left  about Peace.  Not just a blessing and prayer for Gabrielle and for the the others, but for our nation and our world.  I truly felt that.

Spirit Communication - Article by Trish and Robb MacGregor

My friends Trish and Robb MacGregor recently posted an article in their Blog about synchronicity and spirit communication.  The MacGregors are  professional writers and researchers of synchronicity and the paranormal, as well as being well known fiction writers.  I've been following their wonderful Blog for years, and it never ceases to fascinate and inform me.

I've been interested in Spiritualism and synchronicity myself for many years, as I guess this Blog demonstrates. I have come to feel that we are blessed with guidance often, and often in the form of synchronicities.  Last summer, for example, I took a trip to deal with the loss of my brother and mother.  It was my intention to have a reading at Lilydale, the Spiritualist center in western New York I have so often visited in the past.

En route, on a whim, I decided to  visit  Camp Chesterfield, an old Spiritualist community near Mound State Park I had heard of.  I finally found it, and the energy of the land was breathtaking...but I had turned up at sunset, and I realized I would have to get a hotel if I wanted to check out the historical Camp the following day.  Just as I was driving out a group of people walking on the grounds invited me to join them......so I parked the car and did.  It turned out one of the mediums, Normandi Ellis, was finishing her book on deadline, and was desperate to acquire illustrations that had to go to the publisher ASAP.  I had the computer program and photoshop skills to do that for her, and so, I had a place to stay and introduction to the Camp, and she got her images in on time.  While there I was given a reading - and one of the first things the medium said, knowing nothing about me at all, was that "Florence and Glenn say hello"!  The healing and comfort I sought was given before I reached New York.

 One I've probably shared too many times concerns a poetic synchronicity that occurred  a decade ago while driving across the country, and stopping to visit my grandmother's grave en route in a little town called Dewit, Nebraska.  I called it "Angels in Nebraska", and it was a magical event that I like to believe was a communication from my beloved grandmother. The MacGregors feel that many synchronistic events represent a form of symbolic spirit communication.  Mediums and Spiritualists often say the same.  

I'm pleased Trish and Robb gave me permission to share the article below.

Synchro Secrets Blog  
by Trish and Robb MacGregor

June 7, 2016

http://blog.synchrosecrets.com/

Every day, spirits communicate with ordinary people, usually the loved ones they left behind but also with strangers. They do this by using anything they can to seize our attention – sounds and scents, objects, places, patterns, dreams and visions, signs and symbols, animals, clusters of numbers, names, birth dates. You don’t have to be a medium to converse with them. You don’t need a medium to interpret what they say. You can avail yourself of this secret language with simple, effective methods.

The language of the dead is synchronicity and it’s accessible to anyone. You might be thinking of your deceased father, wishing he were still alive, and suddenly catch the scent of pipe tobacco wafting through your room. Your dad used to smoke a pipe. There is no cause and effect between your thought and the aroma of tobacco. However, you’re awarethat the coincidence is meaningful. This synchronicity, conveyed through a scent, not only seizes your attention, but provides comfort and reassurance that your father’s spirit is alive and well in the afterlife and may be reaching out to you.

Suppose that while you’re thinking of your deceased mother, you request that she communicate with you? Perhaps you even speak to her out loud. You might be leaving for work and set the intention that the next thing you hear will be your mother communicating with you in some way. When you’re in the car, you turn on the radio and the first song you hear is about a mother reaching out to a lost daughter. Goose bumps erupt on your arms. You’re struck by the sheer odds that out of all the songs that exist, that one plays in the immediate aftermath of your request.

One evening before a meditation class, Trish asked her parents to communicate with her. She set an intention. And she summoned strong desire for this to occur. Midway through the meditation class, she opened her eyes and saw her parents in a corner of the room. They were laughing, vibrant, younger, and were directing a group of people into a theater. When they realized that she saw them, they faded away.

Time and again we have found that synchronicity is the vital component. But to fully engage with our deceased loved ones, we can become active participants by using any number of effective methods: awareness and recognition, intention, summoning through desire, requesting, and incubation. In the ancient practice of dream incubation, we “plant a seed” in the mind in order for a specific dream topic to occur. Incubation is often used for guidance in solving a problem.

When Rob’s mother recently developed dementia and could no longer live alone, he and his sister searched for facilities that could accommodate her. They narrowed their choices to two places. Both had pros and cons. He incubated a dream in which he asked for guidance from his deceased father. In the dream, his father handed him two checks for small amounts of money. Rob’s interpretation of the dream was that they should choose the less expensive facility, so that’s what they did. His mother toured the facility, moved in today – April 27 – and loves it.

We can also incubate an inner climate, a receptivity and openness, that is conducive to spirit communication. In the course of a year, Mike Perry of the UK lost his mother, daughter, and closest friend of thirty years. One day while walking through town, he thought of his friend and asked for a sign that he was doing okay. Suddenly, a white feather landed at his feet, was whipped up in a breeze, then settled at his feet again. Stunned, he picked up the feather and knew his friend had just communicated with him. Whenever Mike needs reassurance about a deceased loved one, he requests a sign and invariably finds a white feather.

Objects that spirits use to communicate seem to be whatever is most convenient and immediate. They range from white feathers to books, straight pins to coins, appliances, photographs, numbers, even cakes! We’ve written a number of posts about these various aspects of spirit communication.

Recently, I was texting my sister about some old family photos I had run across and suddenly, a pair of hummingbirds landed on the bush outside my office window. We rarely see hummingbirds here and I felt strongly that the birds were messengers from my parents dropping in to say hello.

It seems these kinds of experiences are proliferating now, perhaps because Rob and I are working on a new book, Secrets of Spirit Communication: A Guide to the Language of the Dead. This evening as I was writing this post, I took a break and clicked over to Whitley Strieber’s site. And what do I find? A new and moving journal entry from him entitled Building a Bridge Between Worlds. It’s about the communication he and others have had with his wife, Anne, since she passed on last summer.

Okay, I thought. A synchro. Then I realized I hadn’t dropped in on Mike Perry’s blog today and clicked over to his site. His  post is entitled Life After Death and has two intriguing stories about spirit communication. The second synchro in just a matter of minutes. I’m expecting a third to that it’s officially, at least in my mind, a cluster. I’m interpreting these as confirmations that we’re on the right track with this new book.

Inviting Flow, and Temporal Density.............

Finally I'm alone.  I spend my winters and spring now running a "ladies boarding house".  My duties range from being a cleaning lady to a guide of souls, with the major emphasis on being a cleaning lady.  Perhaps in the future my art intensives, whereby people come to 5 day workshops and stay here in the process will provide a living..........but for now, I'm just glad to have a livelihood.

So now I confront a  Tucson summer, which is a little like confronting the strenuous and internalizing life of a Minnesota winter.  The heat, like the extreme cold, flattens everything.  Yesterday it was a mild 105 degrees, and it will not vary much until the Monsoons come in late July.  It is not without its beauties, but it is strange to not be travelling, to have this self-chosen solitude.  But I need this time of reflection, and I am devoting it to seeing what is inside me artistically. 

One of the advantages of being in my mid 60's is that I just don't give a damn any more about so much that tormented and constructed me before.  The joy of "deconstruction"!  I'm completely allergic to the art world, which never made much sense to me anyway. Do I care what people think of my work?  No,  but I do hope it can "emanate" something, even if its on an unconscious or  aesthetic level, emanate something that has its source in the divine thread that began it.   

As I write, I remember a woman I met once who created banners that hung in churches.  She lived at Findhorn, and the dyes for her banners were derived from flowers and herbs there, what she called "colors and gifts from the Devas".  As the banners faded,   she felt they were emanating a kind of spiritual fragrance, a healing power.  I like that.

I'm inviting Flow.  Like many, I find my mind so distracted and fragmented by the demands and  habits of "too much" that it is hard to contact the pregnant, dark, Silence from which the voice of the Divine speaks, from which our inner life is endlessly being sourced.  It always comes back to Gaia.   Religion, philosophy, all of it seems to be less important to me these days, my gratitude and appreciation for the privilege of living on Gaia, being a part of Gaia, is meaning enough.   Let my work in whatever form praise the Earth, from which all our stories arise, and to which they return. 

And if I am not walking in the cool beloved  woods of the dappled North Country this  Solstice, well, let me celebrate the strange beauty of the desert I am living in, those creatures of the fierce sun at its Zenith and the blessings of the cool nights.  

I found myself thinking of John Steele, as I try to clear the debris away from my creativity. Looking back, I see how many, many times I have been blessed by meeting people who set me on my path, who gave me touchstones to illuminate the way, and too often, I didn't even notice at the time.  

I met John Steele in 1989, at the Symposium on Art and the Invisible Reality at Rutgers University, sponsored by Dr. Rafael Montanez Ortiz.  I wish there was another such conference!  I presented a performance piece called "When the Word for World Was Mother", and not too long after John kindly sent me his amazing book Earthmind: Communicating with the Living World of Gaia, in collaboration with  Paul Devereux and David Kubrin.  An important book, to me, an important book, period.  

John J. Steele is an aromatic consultant, archaeologist, author and visionary.  His work, whether with aromas or philosophy, engages questions about the nature of memory, time, consciousness and being. He has worked with Terence McKenna and Paul Devereux (The Dragon Project).   Steele  explores Vedic culture, Kali Yuga,  geomancy and what he calls "geomantic amnesia", geobiology, time out of balance, shamanism, the effects of geological formations on human consciousness, cross state retention, and the importance of sacred sites and spaces. EARTHMIND explores ways of interfacing with the earth for planetary healing. And Planetary Healing is also our healing.

 In a (now unavailable)  collection of audio seminars, John Steele gave us an overview of how geomantic traditions worldwide, from the Aborigines of Australia to the Stones of Salisbury  have influenced human awareness, psychology and ways of life. He explains how sacred geometry can grant us access to "Present Time", the great and infinite place where silent knowledge flows into our consciousness unrestricted by the objects that surround us, and in many ways, "own us".

"The memorial capacity is the key to the strength of a computer, and our computers are valued by their increasing capacity to store memory.  There is an emphasis upon the acquisition of memory that can be stuffed into a computer..........What happens after a while is that the system becomes constipated by too much hoarding of memory.  This hoarding of memory (in human terms)  sets up a kind of psychological density, and as the system becomes clogged it becomes brittle.  That is to say it cannot react quickly to crisis situations because it is overloaded with information."

"The density of objects in the environment creates a corresponding density of memory necessary to record objects, and this density of memory creates temporial density.  Temporal density is a function of memorial density and memorial density is a function of object density.  You will notice that those cultures that have the fewest objects live in the dream time.  You look at the Australian aborigines with their minimal object array and you see that they live in a completely different time frame. The Bushmen the same.  As temporal density occurs it sets up this extended unconscious array of time - time is generated."

A while back I wrote an  article about Geomancer Sig Lonegren  (who also profoundly, and with utter serendipity, set me on my path many years ago) in which he commented that he believed the great Megalithic structure of Stonehenge was a "last attempt" to retain right brain, or "dreamtime" consciousness as human culture, with the continuing advent of language,  began to change during the Neolithic.  In a sense, he was perhaps  saying that the capacity for  greater contact with "the collective mind of Gaia" was gradually being lost.  Perhaps it is now time to regain that mediumistic capacity in a new way.  

I feel John Steele, and his colleagues, and Sig Lonegren............hold the key to something so important in understanding our place on the planet, and an ancient and arising paradigm that is essential.   I'm saddened that they are so little known.

And for myself, confronting the internal life of a long desert summer........May I open a Flow this summer as I create new Earth Shrines, new and yet repeated, endlessly repeated like a chant.......homage to our Mother Earth.  

"We live in the time of Kali Yuga.  Kali is the Goddess of the dissolution of time and structures.  She clears the way for those impediments of evolution that have arisen.  The Tibetan translation for "Kali Yuga" means literally the  "dregs of time", the bottom of the barrel of time.  Time has acquired such "temporal density" that it can actually be felt in the body.  And the definition of "Temporal Density" is that we have too many units of events in each day to fully or effectively assimilate them.........Another aspect of Kali Yuga   which is related to temporal density is that there is seasonal disequilibrium.  The climate and the seasons go out of whack."

John Steele

***




‘Earthmind: Communicating with the living world of Gaia’ by Paul Devereux with John Steele and David Kubrin 

 "The authors make much of the effect on mind of the electromagnetic properties of the Earth and its rocks. They believe that communication with the Earthmind or anima mundi can best be achieved at sacred sites, facilitated by the crystal structures within the dolmens there. However, the authors believe there are hopeful signs of a revival of belief in paganism and in Earth’s spirituality, which would contribute to lessening our desecration of our planetary home. The key to such a consciousness revolution rests, in the opinion of the authors, with acceptance of the existence of a universal field of consciousness and our spiritual integration with it – what Peter Russell (The Awakening Earth)" described as the Gaiafield and which Devereux calls Earthmind.

for a great review:   http://greenspirit.org.uk/bookreviews/2013/05/earthmind-communicating-with-the-living-world-of-gaia-by-paul-devereux-with-john-steele-and-david-kubrin/

The Morrigan

I've always loved this poem, which seemed to erupt from me when I was creating a mask for the Celtic Goddess of battle, justice, and lamentation in 1999.  The Romans record that the Gauls (Celts) went to war with the certainty that the Morrigan, in the guise of a raven, would bear them to the Summerlands if they died in battle.  I could almost hear the ferocity of Her  voice, with an Irish lilt, spoken with a backdrop of drum and bagpipes, which were traditionally used to lament the dead, as well as a call to battle.

It's one of the few things I've written, in other words, that I really don't know where it came from, I provided the hand, Spirit provided the words. At that time I had a gallery in Berkeley, and was deeply engaged in working with the Goddesses - it was a time of flow and attunement.    I hope to open this channel again.   And this poem speaks to me still.  The message is about the entwinement of all experiences, a call to re-member that the real battle is the evolution of our souls into compassion and love, the understanding of that fundamental evolutionary truth, especially now.  I guess that's why, when I put together this collage while thinking about how I might make a new Morrigan mask, a mask that waits to be filled by a new storyteller, the threads of the Web had to be manifest in the drawing.

The CURSE OF THE MORRIGAN

You who bring suffering to children:

​May you look into the sweetest, most open eyes, and howl the loss of your innocence.

You who ridicule the poor, the grieving, the lost, the fallen, the inarticulate, the wounded children in grown-up bodies:

May you look into each face, and see a mirror. May all your cleverness fall into the abyss of your speechless grief, your secret hunger, may you look into that black hole with no name, and find....the most tender touch in the darkest night, the hand that reaches out. May you take that hand. May you walk all your circles home at last, and coming home, know where you are.

You tree-killers, you wasters:    May you breathe the bitter dust, may you thirst, may you walk hungry in the wastelands, the barren places you have made. And when you cannot walk one step further, may you see at your foot a single blade of grass, green, defiantly green. And may you be remade by it's generosity.

And those who are greedy in a time of famine:  May you be emptied out, may your hearts break not in half, but wide open in a thousand places, and may the waters of the world pour from each crevice, washing you clean.

Those who mistake power for love:  May you know true loneliness. And when you think your loneliness will drive you mad, when you know you cannot bear it one more hour, may a line be cast to you, one shining, light woven strand of the Great Web glistening in the dark. And may you hold on for dear life.

Those passive ones, those ones who force others to shape them, and then complain if it's not to your liking:

May you find yourself in the hard place with your back against the wall. And may you rage, rage until you find your will. And may you learn to shape yourself.

And you who delight in exploiting others, imagining that you are better than they are:

May you wake up in a strange land as naked as the day you were born and thrice as raw. May you look into the eyes of any other soul, in your radiant need and terrible vulnerability. May you know yourSelf. And may you be blessed by that communion.

                   And may you love well, thrice and thrice and thrice,
                   and again and again and again
                   May you find your face before you were born.

                   And may you drink from deep, deep waters.

a New Studio.....

Is your studio a Sacred Space?

Even if, for now, it's just a scetch book

 or a laptop

 or a table on the porch.

Have a private showing.  

Arrange a series or two like a story,

a vocabulary of  touchstones and talismans:

field notes for the wilderness,

and urban road maps

gathered from a life-long journey

that feels like a 

pilgrimage

...........From The Artist's Oracular Cookbook

I'm thinking of building a new studio on my property..........rather, constructing a large (20'x12') shed with a corrugated patio.  It would be a sizable investment, but ah.........to have a space I can really work.  And the main reason would be to have a space where I can more effectively teach small intensives, offering students both a place to work and rooms in my house as well.  There is no learning like the learning that happens when people live and work together, sharing meals, process and dreams.

Thinking about it........it would be a sizable investment for me, in a time when increasingly I feel funds for the arts are disappearing, as well as, and particularly, venues where artists can share, create, interact, show.  But then, maybe one answer is just to stop paying rent and bringing ones creativity to line the pockets of real estate investors, and do it all right in your own back yard.

I like the idea.  Incubating it................

The Acheulian Goddess - earliest human art a Mother Goddess?

The Acheulian Goddess I recently re-discovered this, and felt like sharing it again.  This may be  the earliest work of art ever found* that represents a human/primate figure.  I learned of this a few years back from  The Goddess Timeline.    It is a female figure carved in all probability  by pre-human (homo erectus) people. The Acheulian Goddess was carved by a nomadic hominid tribe who predated even the Neanderthal era, and  has been recently carbon dated as camping at Berekhat Ram (in the modern-day Golan Heights region of Israel) between 232,000 and 800,000 years ago! The Berekhat Ram Figurine (The Acheulian Goddess)  is a 35mm high fragment of volcanic rock (basaltic tuff) that was found between two layers of volcanic flow in the Levantine area of southern Syria. It is thought to be between 233,000 and 800,000 years old, dating from the Acheulian paleolithic era, and has been attributed to either Archaic Homo Sapiens or to Homo Erectus. The artisan is believed to have taken a small stone with existing feminine features, and used a flint tool to incise grooves delineating the head and arms, thus creating the oldest known human image.  From scoria stone they carved the astounding figurine which, according to the Journal of the Israel Prehistoric Society,  "...might be considered the earliest manifestation of a work of art."

---

Acheulian	Willendorf

It is remarkable to note the similarities between the Willendorf and the far, far older Acheulian. Both figures are distinctly female, great breasted with featureless head and discrete limbs. Using flint tools, the maker of the Acheulian intentionally adapted an existing small stone which already had breast-like Mother Goddess features "...by adding incised grooves delineating the head and arms." Like Willendorf the Acheulian appears to have a groove suggestive of the sacred vulva.

Over a thousand miles and an amazing quarter-million years separate this piece from the famous Willendorf Goddess find in Austria.  Until the past few decades, the Willendorf, carved of bone circa 32,000 years ago, was held to be the earliest human crafted work of art and veneration.

In trying to find links to this for this article, I can't help but laugh at the "patriachal paradigm predjudice"  which is that these "venus" figures are somehow extremely ancient forms of pornography.  As if the image of life nurturing breasts, and vulva from which the miracle of birth ensues, could only  symbolize  male sexual pleasure.  

It took a brilliant women archeologist, Marija Gimbutas, to look at the  ubiquitious forms, previously called "fetish objects" and realize that they did not represent the Paleolithic notion of a playboy centerfold,  but rather, they were sacred talismens representing the Prime Deity, the body of the Goddess from which life issues and, as in cave arts, to which life returns as well.  They were probably carried for protection, fertility, and other spiritual reasons.  

An example of this extraordinary inability to see the obvious, not to mention an amazing dismissal of the abilities and needs of the female side of humanity going back half a million years............may be found in the article I quote from below, describing one of the "Earliest Representations of the Female Body"*** in which a (male) archeologist notes that the form is "sexually aggressive" and must have "been carved by a man to represent his girlfriend".  Amazing assumptions!***

** There is an incised pattern found on a mollusk shell that is approximately 500,000 years old, believed to have been made by pre-humans.  http://news.discovery.com/human/evolution/oldest-art-was-carved-onto-shell-540000-years-ago-141203.htm *** "As one male colleague remarked, nothing has changed in 40,000 years," said Nicholas Conard, a paleoanthropologist at the University of Tubingen and the proj's leader.  "It is the oldest example of figurative art in any class, making it all the more surprising that the figurine presents such a powerful, sexually aggressive image." "All place emphasis on sexual attributes and lack emphasis on the legs, arms, face and head, made all the more noticeable in this case because a carefully carved, polished ring "“ suggesting that the figurine was once suspended as a pendant "“ exists in place of a head," he added.  Professor Paul Mellars, an archeologist at the University of Cambridge, wrote a commentary about the Venus to accompany the publication of the group's findings in Nature magazine.  "It's at least as old the world's oldest cave art," Mellars wrote, adding that the observer "can't avoid being struck by its very sexually explicit depiction of a woman.  The breasts really jump out at you." In an interview with Discovery news he added, "I assume it was a guy who carved it, perhaps representing his girlfriend "¦ Paleolithic Playboy?  We just don't know how it was used at this point, but the object's size meant it fit well in someone's hand." http://www.redorbit.com/news/science/1688745/archeologists_find_oldest_representation_of_a_female_body/#ETgWQoGupLDIpRJs.99