Martin Gray and the Spirit of Place

 "I experienced contact with something or someone sentient and much greater than my individual self. I had experienced contact, even momentary communion, with the "essence" of what could be called a transpersonal presence. Afterwards I was told by the local shaman or caretaker that I had met with the guardian spirit of the place.....Pilgrim Martin Gray described a (similar) unification experience he had while attending a Shinto religious festival."

Debra D. Carroll "From Huacas to Mesas"
DIALOGUES WITH THE LIVING EARTH, James and Roberta Swan (1989)

I have been thinking again about my Pilgrimage to sacred places of Southern England last year, and thinking about the Sanctity of  place in general.  In light of the terrible destruction that is now going on, the destruction of the Amazon, of the Arctic temperate forests, of the forests of Africa, thinking of the ignorance and greed that is fueling this................and thinking about the numinous, intelligent, living  sense of "presence" I have experienced so many times in nature, and in particular in power places.  

I have a book (which I greatly value and have on display) by  Martin Gray, who spent some twenty years of his life visiting sacred places around the world as an international  pilgrim. ( I take the liberty of sharing below an article from his amazing book, SACRED EARTH.**)

I myself have experienced things "paranormal" at places of power, inexplicable experiences that include heightened energy, dowsing rods that go crazy or "helicopter", orbs, strange photographs, dreams, visions, and other phenomena.  Some of those places, if I pause to consider, influenced me to make changes in my life that were  significant. 

"The Lady of Avalon" (artist unknown)

 
When I climbed the Tor in Glastonbury,  I remember that  all my photos were oddly infused with violet light.....which is the color   associated with the Lady of Avalon, the "Numina" or Genus Loci of Glastonbury. My camera hasn't taken "purple photos" before or since. 

I remember when I was living with with my former husband in upstate New York in the 90's. Where we lived was a rural area rapidly being built up with industry. One of the mysterious places in the area, to me at least, was a field I used to visit. To get to that field, which bordered our property, one had to go through a kind of obstacle course - you crossed an old stone wall, immediately ran into a rusted barbed wire fence, and then tramped through a barrier of poison ivy, grape vines and small trees.

Braving all of this, a beautiful field appeared.  Bordered on all sides by trees, you could stand there in the tall grass, or the snow, and see nothing of the warehouses or homes nearby. It felt, oddly, as if it was somehow protected, as if you entered a special, quiet, mysterious place. The land had obviously once been worked, but it had been left fallow for many years, and in the center  of the field, if you looked, was a  "fairy circle". Small trees, bushes, even tall grasses formed a surprisingly visible circle. With my divining rods, I found there was a ley crossing in that exact spot - the rod "helicoptered" and whirled.

We  were actively involved in Earth based spiritual practices, and my ex  facilitated an enthusiastic  men's group. One night when the moon was full the group, energized by drumming, decided to visit the field. There was snow on the ground, and as the young men strode to the stone wall, something pushed two of them into the snow! Being young, they got up and chose to go forward again - and something  pushed both of them backwards once more! They fell on their behinds in the snow! This was apparently enough moonlit strangeness for everyone, and the group  turned around and went home. 

The next day, we took offerings to the edge of the field. I remember placing crystals and flowers on a stone, and as I did, I felt such an overwhelming sense of sorrow that tears ran down my face. I believe I was feeling the sorrow of the guardian spirit of that place.  It was a very intense feeling, and sadly, a  year later there was an oil spill in a nearby truck depot, and the wetlands that bordered "the Field" suffered tremendous ecological damage, and a big tree we associated with our "Green Man" died.

I don't know what the "meaning" of this experience was, except that I and my former husband experienced communion with an intelligence of nature that belonged to that special place.  Perhaps it was the "Guardian" of that place?  The Numina that cared for it, the spirit that sensed the advance of industry that would destroy the beauty and ecological balance that was there?  I can't know, I only remember what I recount in this story.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Non-corporeal Beings: 

The mysterious influences of spirits, devas and angelic beings associated with sacred sites

by Martin Gray

Sages and seers from antiquity have repeatedly remarked that the dimension we see with our physical eyes is not the only dimension of existence. Many other realms exist and within them a variety of beings, spirits, energies and entities. Traditional peoples the world over have spoken of the existence of these presences, calling them such names as elves, gnomes, leprechauns, devas, fairies, genies and ghosts.

Since time immemorial humans have sought contact with these unseen forces. Shamanic practitioners communicate with the spirits of animals, ancestors and the plant world. Psychics, clairvoyants and mediums conduct séances to speak with entities from nonvisible realms. Religious mystics affirm the presence of angels, deities and other heavenly beings. Whatever we choose to call these entities, and however we attempt to explain them, it is certain that something mysterious is happening in dimensions other than those perceptible by our normal senses of sight, hearing, touch and smell.

These mysterious presences seem to be especially concentrated at the power places and sacred sites. In some holy places, particularly those of remote forest and desert tribes, these unseen presences are the sole focus of ritual activities. No Christian church or Buddhist temple will be found there, only a small shrine indicating the abode of some nature spirit. In the world's more celebrated pilgrimage shrines, these presences receive less acknowledgment than the primary religious deities. While the presence of the unseen forces usually long precedes the arrival of the historical religion that now maintains the pilgrimage shrine, those forces are frequently denied, dismissed, demonized or given only marginal importance. In the temples of Burma where we find great monuments to the Buddhist faith surrounded by small shrines dedicated to a host of pre-Buddhist spirits called Nats. In the Christian churches of Europe, Britain and Ireland flow springs long ago dedicated to pagan earth goddesses. And in the courtyards of enormous south Indian temples stand numerous small shrines housing various spirits called yakshas, nagas and asuras.

These unseen forces may affect pilgrims without their having any knowledge of the forces, or they may purposely be summoned to appear by the performance of ritual actions and invocations. Traditional rituals practiced at many shrines are potent, time-honored methods for invoking various spirit forces. Such methods are not the only way to summon the mysterious powers. Focused mental intention is an effective method of invocation, and prayer and meditation are the tools of spirit communication.

It is beneficial to first learn something about the nature or character of the spirit entities that inhabit a sacred site. Reading guidebooks concerning the mythology and archaeology of the site or questioning shrine administrators and priests are good approaches. The unseen forces will be described in terms such as spirits, devas or angels. These terms are simply metaphors for the actual character or personality of the forces. These terms also serve as metaphorical representations indicating how the forces will psychologically and physiologically affect human beings. Next, carefully consider the character of the unseen forces dwelling at a sacred site - this important point should not be lightly dismissed. Those forces may have either beneficial or disturbing effects on different people. Invocation of unseen forces at sacred sites is a powerful practice. It is important to exercise caution lest unwanted forces be admitted into an individual's personal energy field.

Martin Gray

The Chalice Well,  Glastonbury

"There is an earth-based energy available to human beings, concentrated at specific places all across the planet, which catalyzes and increases this eco-spiritual consciousness. These specific places are the sacred sites discussed and illustrated on this web site. Before their prehistoric human use, before their usurpation by different religions, these sites were simply places of power. They continue to radiate their powers, which anyone may access by visiting the sacred sites. No rituals are necessary, no practice of a particular religion, no belief in a certain philosophy; all that is needed is for an individual human to visit a power site and simply be present. As the flavor of herbal tea will steep into warm water, so also will the essence of these power places enter into one’s heart and mind and soul. As each of us awakens to a fuller knowing of the universality of life, we in turn further empower the global field of eco-spiritual consciousness. That is the deeper meaning and purpose of these magical holy places: they are source points of the power of spiritual illumination."

Martin Gray

 

** Sacred Earth is written and photographed by Martin Gray and is the culmination of twenty-five years of travel to hundreds of sacred sites in more than one hundred countries.  Gray’s stunning photographs and fascinating text provide unique insight into why these powerful holy places are the most venerated and visited sites on the entire planet. Maps adapted from the National Geographic Society show the locations of all the sites presented, and a thorough appendix includes a comprehensive list of over 500 of the world’s sacred sites.  The book can be purchased from the author on his website:  www.sacredsites.com

"Now I Become Myself" by May Sarton

TODAY I enter my 7th Decade.  And this Poem by May Sarton seems entirely appropriate.  Circling around, I have found,  "There is time and Time is young."

Now I Become Myself

Now I become myself. It’s taken
Time, many years and places;
I have been dissolved and shaken,
Worn other people’s faces,
Run madly, as if Time were there,
Terribly old, crying a warning,
‘Hurry, you will be dead before-’

(What? Before you reach the morning?
Or the end of the poem is clear?
Or love safe in the walled city?)

Now to stand still, to be here,
Feel my own weight and density!
The black shadow on the paper
Is my hand; the shadow of a word
As thought shapes the shaper
Falls heavy on the page, is heard.

All fuses now, falls into place
From wish to action, word to silence,
My work, my love, my time, my face
Gathered into one intense
Gesture of growing like a plant.
As slowly as the ripening fruit
Fertile, detached, and always spent,
Falls but does not exhaust the root,
So all the poem is, can give,
Grows in me to become the song,
Made so and rooted by love.

Now there is time and Time is young.
O, in this single hour I live
All of myself and do not move.
I, the pursued, who madly ran,
Stand still, stand still, and stop the sun!

May Sarton

                          

Psychic Vampires, Empaths and Energy Theft

I've come to believe, experientially  more than conceptually,  that mind is more than the physical body and brain, and that we are far more connected with each other, and our planet,  than we can imagine. We are  very permeable, indeed we have to be so, because we are constantly exchanging life force with the planet and everyone who has ever lived with every breath we take; exchanging energy and information with each step we take and every word we utter. The exchange and negotiation of energy is the fundamental dance of life.

Most people value empathy, the ability to sense and often emotionally experience, or resonate with, what others are feeling.   Empathic individuals are usually compassionate people, sensitives who often become healers, teachers, and profound listeners.  Highly empathic people have excellent "antennas" - if they have experience and discernment, they can scan the emotional and psychic environment  and determine what is going on beneath the surface.  If they don't, they can  absorb energy that is not their own unwittingly.   I believe this skill of discernment takes time to mature, and an empathic child or unskilled person can often become overwhelmed.  Because being empathic can also be detrimental, overwhelming, and even life threatening, and is one of the reasons sensitive people often become alcoholics or recluses in order to "tune out the noise".  Highly empathic people, what Dr. Judith Orloff calls "intuitive empaths", can be like velcro - everything sticks to them.  

People are always discharging emotional energy. Children scream in anger, cry in frustration, and laugh with pleasure when their needs are met, and so do adults, if not always as obviously. Sometimes it's absolutely necessary to tell our stories, to have our pain witnessed by compassionate others in order to change, to "fore-give", to let go of the trauma and move fore-ward in our lives.  But some people have become addicted to dumping negative emotional energy on others, and they can leave an empathic individual drained, or feeling scattered and crazy from absorbing their energy.  This can be true of collective energies as well. 

I don't like the term "psychic vampires" because of its judgemental terminology.  It implies that dreadful, inhuman people are stalking the streets, ready to suck up all of your lifeforce, when the fact is, most of us have at various times in our lives been draining or exhausting.    Sometimes people are energy draining because they are, in Buddhist terms, unskillful in their understanding of how to manage their own energy systems, in how to manage their thoughts and social interactions in other words.  Many people are energetically exhausting because they have become addicted to complaining, or have adopted a "victim" life stance, which can be addictive as well as socially supported.   Carolyn Myss spoke about what she called a "culture of woundology" as a related issue.   

Some people have learned, as children, negative ways of achieving attention, which is a form of energy theft if it's not willingly given.  I had an acquaintance I worked with who could be absolutely relentless in demanding attention, to the point where otherwise calm, poised people would "lose it" around him.  Including me.........one day I found myself screaming at him at the top of my lungs.  It was at that moment I noticed he was smiling blissfully - and I painfully saw, briefly,  a small child who had found the only way he knew to get attention. 

And many people are just plain worn out, ill, grieving, troubled by misfortune,  or elderly, and haven't got a lot of personal energy.  That doesn't make them "vampires".  That often makes them people in need of a little understanding and kindness.

True psychic vampires are rare.  Most of those are people who emotionally or physically can't generate their own energy.  Only a very few are conscious psychic vampires, people who have learned to gather the life energies of others.  These people are addicts.

About 15 years ago, I broke my leg, and was confined to a wheelchair for 4 months.  It happened that I was offered a couch in a friends studio, which was in a lovely complex that had other studios, a few shops, and a chiropractor's office, so people were always coming and going, which I enjoyed.  But because so much of my energy was going into mending my broken bones, and I often felt weak, I became quite sensitive to how interactions with others affected me.  Some people were like bright lights - I felt enlivened when they entered the room.  Most were neutral.

But there was one woman I'll never forget.   Although she was a fascinating woman, who ironically was a practicing psychic, every time she came by to visit  I'd be flat on my back afterwards, sometimes all day.   I don't know if I would have realized her "vampire" effect so clearly, had I not been in a sensitive lowered energy state because of my healing  recovery.   What made her like that?  I can't possibly know, although I would bet it arises from some kind of traumatic childhood.   I have also met, only once, a very rare conscious "psychic vampire", who knew what he was doing and practiced a form of energy theft consciously.  But that is another story.

                                            

Excerpted from:   Psychic Vampires by Sarah Biggs

So why is it you keep attracting these soul suckers?

Indigos and Empaths are innate healers and are drawn to those in need.  
Newsflash: Energy Vampires don't want to be healed!! They don't want to be saved.It's the attention you give them when they have a (usually self-created and unnecessary) problem that they crave.  They are survivalists. As long as they have a food source - you, they have no incentive to heal or take care of themselves. The more you try to solve their problems the more problems they are going to have.

Energy Vampires often serve as a mirror to your own self-worth. 

You open the door to Energy Vampires through your insecurities. You may have your own feelings of victim-hood or powerlessness. You may be approval seeking. Co-dependence issues is their golden ticket to ride.  It's possible that you may only feel good about yourself when you help others. You may feel unworthy of love or friendship unless you do something for it. You may feel guilt for having good fortune when so many others seem to be down and out.

You may have an addiction to Energy Vampires. Do you like being needed? Do you have the need to please? Does being around an Energy Vampire make you feel better about yourself?You may be an Energy Vampire yourself. When you allow yourself to be drained by an Energy Vampire do you turn around and drain somebody else? Do you only get attention when something negative is going on?

The truth is, you have to vibrate on the same level as an Energy Vampire in order to attract one into your life. Your thoughts and your core beliefs are what creates your vibration. Your emotions are your indication as to what vibration you hold.

No protection technique is going to save you from an Energy Vampire.

Staking Energy Vampires:

Commit to doing what it takes to be happy. Raise your vibration so high as to not be a tool for an Energy Vampire. Don't live your life based on others expectations of you. Meet your own needs. Set boundaries. Saying NO does not make you an asshole (though they will certainly try to make you feel that way). Being a good person is not determined by how much you self-sacrifice. 

Be a vibrational match to the kind of people you want to be around. If you want to be around respectful, competent, and well adjusted people - you need to project those qualities from within yourself. Root out any negative core beliefs about yourself that attract the people you don't want in your life. Transmute those beliefs into positive ones so that positive people will show up accordingly.

Realize that Source is an infinite energy. We all have our very own stream of Source Energy. So, it is actually impossible to give away your energy or to have it taken from you. It's just that Energy Vampire's actions cause you to have negative thoughts that pinch you off from your own Source. When your Source Energy flow is restricted you start to get physical symptoms of exhaustion, confusion, depressed, etc.

Make feeling good a priority. Get your Source Energy pumping by doing what you love and what energizes you. Love yourself enough not to be liked by those that exhaust and bring you down. You don't owe anyone anything. You are worthy of a reciprocal and respectful relationship without having to serve and provide your life force energy.  

You can hold thoughts that allow Source Energy or thoughts that resist and restrict it. It's up to you. Consider doing Shadow Work to uncover your resistant vibrations. 

Sara Biggs Website is:  https://www.honusapien.com/about.html

http://www.honusapien.com/attracting-energy-vampires.html
                                     

ASTARTE in the Desert

With age,

I’ve learned to watch my feet.

I’ve become cautious of falls,

the honest frailty of bones,

and equally fragile,

the choices found at every crossroad.

Time, I’ve discovered, makes us bend -

we learn the habit of looking down.

I was blessedly nowhere,

At a truck stop off I-40 falling off the edge of the world.

A nameless little desert town,  disappearing

into a sweet black halcyon midnight

I was blessedly nowhere,

just between “here” and “there” after a summer rain,

the smell of diesel and chaparral, 

black reflecting  pools
on hot asphalt beneath my feet

when You

made your gracious, puddled descent:

     Luminous Orion,

     and faithful Sirius, the dog star,

     Antares, the Scorpion’s tail,

     The Pleiades dancing forever

     in Indra’s shining jewel net,

     And the Big Dipper

     offering, offering forever

Looking up, I heard you singing:

"Wait for me, Wait for me"

Lauren Raine

2005
from "Aphrodite in Brooklyn and Other Mythic Voices"

Everything is Waiting for You............

Your great mistake is to act the drama
as if you were alone. As if life
were a progressive and cunning crime
with no witness to the tiny hidden
transgressions. To feel abandoned is to deny
the intimacy of your surroundings. Surely,
even you, at times, have felt the grand array;
the swelling presence, and the chorus, crowding
out your solo voice. You must note
the way the soap dish enables you,
or the window latch grants you freedom.
Alertness is the hidden discipline of familiarity.
The stairs are your mentor of things
to come, the doors have always been there
to frighten you and invite you,
and the tiny speaker in the phone
is your dream-ladder to divinity.

Put down the weight of your aloneness and ease into the
conversation. The kettle is singing
even as it pours you a drink, the cooking pots
have left their arrogant aloofness and
seen the good in you at last. All the birds
and creatures of the world are unutterably
themselves. Everything is waiting for you.

......David Whyte*

https://youtu.be/MgQf5tx1hi4

*https://www.davidwhyte.com/river-flow-new-and-selected-poems

River Flow: New & Selected Poems

Whether writing of his Yorkshire childhood, trekking in the Himalayas, youthful partings in the mountains of South America, fireside talks on a Welsh far with a friend with a passion for Blake or the Ireland of his mother's heart. David Whyte's poems have their feet planted firmly in the natural world, simultaneously inviting us to join him on the path and admonishing us to get down on our hands and knees in the thicket and find our own way.  RIVER FLOW contains over one hundred poems selected from five previously published works, together with 23 new poems, including a tribute to an Ethiopian woman navigating her first escalator, and a cycle of Irish poems that convey his deep love of the land and lifelong appreciation for its wisdom. 

The U.S. Department of Peace

Have we ever had a  "Department of Peace"?   I was kind of amazed to learn the history of people and times who have, in fact, tried to create just that.  It was first proposed in 1793, along with the founding of the Constitution..............It looks to me like this is an idea whose time has come - and gone - and come - and gone - and come.....and idea whose time has come very much today, if there is to be any hope.***

 

 From Wikipedia:

The history of legislation to create a Department of Peace

The peace movement in the United States has a proposed legislative history that dates to the first years of the republic:

1793: Dr. Benjamin Rush, Founding Father (signer of the Declaration of Independence), wrote an essay titled "A plan of a Peace-Office for the United States". Dr. Rush called for equal footing with the Department of War and pointed out the effect of doing so for the welfare of the United States in promoting and preserving perpetual peace in our country. First published in a 1793 almanac that Benjamin Banneker authored, the plan stated (among other proposals):

--Let a Secretary of Peace be appointed to preside in this office; . . . let him be a genuine republican and a sincere Christian. . . .Let the youth of our country be instructed in reading, writing, and arithmetic, and in the doctrines of a religion of some kind; the Christian religion should be preferred to all others; for it belongs to this religion exclusively to teach us not only to cultivate peace with all men, but to forgive—nay more, to love our very enemies.
--To subdue that passion for war . . . militia laws should everywhere be repealed, and military dresses and military titles should be laid aside. . . .

1925: Carrie Chapman Catt, founder of the League of Women Voters, at the Cause and Cure for War Conference, publicly suggested a cabinet-level Department of Peace and secretary of peace be established.

1926/1927: Kirby Page, author of A National Peace Department, wrote, published and distributed the first proposal for a cabinet-levelDepartment of Peace and secretary of peace.

1935: Senator Matthew M. Neely (D-West Virginia) wrote and introduced the first bill calling for the creation of a United States Department of Peace. Reintroduced in 1937 and 1939.

1943: Senator Alexander Wiley (R-Wisconsin) spoke on the Senate floor calling for the United States of America to become the first government in the world to have a Secretary of Peace.

1945: Representative Louis Ludlow (D-Indiana) re-introduced a bill to create a United States Department of Peace.

1946: Senator Jennings Randolph (D-West Virginia) re-introduced a bill to create a United States Department of Peace.

1947: Representative Everett Dirksen (R-Illinois) introduced a bill for “A Peace Division in the State Department”.

1955 to 1968: Eighty-five Senate and House of Representative bills were introduced calling for a United States Department of Peace.

1969: Senator Vance Hartke (D-Indiana) and Representative Seymour Halpern (R-New York) re-introduced bills to create a U.S. Department of Peace in the House of Representatives and the Senate. The 14 Senate cosponsors of S. 953, "The Peace Act", included Birch Bayh (D-IN), Robert Byrd (D-WV), Alan Cranston (D-CA), Daniel Inouye (D-HI) and Edmund Muskie (D-ME). The 67 House cosponsors included Ed Koch of New York, Donald Fraser of Minnesota, and Abner Mikva of Illinois, as well as Republican Pete McCloskey of California.

1979: Senator Spark Matsunaga (D-Hawaii) re-introduced a bill to create a U.S. Department of Peace.

2001: Representative Dennis Kucinich (D-Ohio) re-introduced a bill to create a U.S. Department of Peace. This bill has since been introduced in each session of Congress from 2001 to 2009. It was re-introduced as H.R. 808 on February 3, 2009 and is currently supported by 72 cosponsors. In July 2008, the first Republican cosponsor, Rep. Wayne Gilchrest (R-MD) signed on.

2005: Senator Mark Dayton (D-Minnesota) introduced legislation in the Senate to create a cabinet-level department of peace a week after Dennis Kucinich introduced a similar bill in the House.

And we still don't have a Department of Peace. 

***

Asherah: "If Women Rose Rooted"

"Gaia Shrine" (2003)

"Asharah" (2015)

“It’s no accident that the systematic suppression of the feminine has been accompanied down the centuries not only by the devaluation of all that is wild and instinctual in our own natures, but by the purposeful destruction of natural ecosystems. We long ago turned our backs on the planet which gives us life.” 

― Sharon Blackie, If Women Rose Rooted

I seem to be obsessed these days with ASHARAH, the ancient  "Tree of Life" motif.  Everything I've been doing for years seems to be "rooted" anyway, as I review work that goes back 10,20, even 40 years.  It is kind of amazing, actually........you look back at your journal, or in my case, my body of artwork, and you see that there is a "life theme" that has followed and defined you.  Where did it come from?  I don't actually know.  My drawings and paintings and sculptures (and yes, even my poetry) is always ENTWINED, ROOTED, WEBBED, LEAFED, BRANCHED.  Roots entangled among bodies, hands that sprout forests, trees with eyes that peep between leaves, going back to drawings I did when I was 18 or 19.  

"Kathy" (1974)

I want to explore this "discovery of myself".  Because now that I've concluded my 20 year "Masks of the Goddess Project", I am seeking a new direction, and what I am finding my dreams full of is actually a very old direction.  Source. Archetype. Hope. Entwined.

 So forgive me if I get a bit personal here................

"Gaia" (1986)

Above is the most ambitious painting I ever did, and I might add, I put the most passion into it.  It was an oil painting nine feet by 5 feet.  I only showed it once.  It was finally destroyed, as big paintings end up usually end up  being, because they get stored and carted around, unless you happen to be one of the few artists who is either famous, or independantly wealthy, which I am not.  I still love it........it represented the Great Mother and the Great Tree, both angry, wounded, made barren by patriarchy and contemporary industrial civilization.  It almost got included in a book called "The Once and Future Goddess" by Elinor Gadon, almost except the author had gone to the publisher before she saw my painting.  

"Past Desire, Hope or Faith, I Rest in You, a Dream" (1993)

"Earth Hands" (2003)

Above is a painting I did in 1993, during the going-into-the-dark time of the Fall, when I was living in upstate New York.  So many images  with roots and branches entangled, entwined, sometimes with hands, sometimes with EYES.  At the top of this Post  is a new variation on the "Asherah" Tree Mother sculptures I've done in the past 10 years.  Below is the first clay sculpture I did in 2007 when I had a Fellowship at the Alden B. Dow Creativity Center to explore my "Spider Woman's Hands" Community Arts Project.  

Over and over and over this them of being rooted, connected, part of nature, the Tree.  So I think that is what my work now will be devoted to.  To all that is rooted, woven, to Gaia, to Asharah, to what we urgently need to reclaim and remember. 

WOVEN.  ROOTED.  A WEBBED VISION.  

"A man lies spread eagled on the cliff between sky and sea and land,  sand sunk, leaf-molten, blackberry crowned:  Toes, fingers, flesh reaching into the green redeeming Earth.  He is rooting himself.  He is taking himself back.  I lie down in grateful imitation, sharing this rite of re-membering."

........"On the Beach" (2001) Lauren Raine

 A garden thrives through a network of inter-dependant relationships.  Trees communicate  with each other through a vast underground weaving of roots and fungi.  The bees and other pollinators bring new life; the worms, microorganisms and  and other insects  assist in the decay process.  And the birds  assist in distributing seed as well.  We are no less part of that great Weaving.

The Black Madonna (2003)

Asharah  is a very ancient Goddess from the Middle East, with origins that are found in  Canaanite religions, certainly among the Semite tribes in the early days of the Old Testament before the imposition of a male monotheistic god (Yaweh).  It was written that in the Ark of the Covenant, among other items, was found Aaron’s  "rod that blooms".....which I suggest was originally an "Asherah Pole".  Asharah was often  represented as a tree or a rod/pole.  The  practice of carrying "Asherah poles" was apparently fairly common, until the later Patriarchs  eliminated this custom, along with the Hebrew Goddesses, as the deity became exclusively male and Goddess forms became "the great abomination".  

I take the liberty of copying a comprehensive article about Asherah by Susan Ackerman.

"Gaia Shield" (1995)

https://jwa.org/encyclopedia/article/asherahasherim-bible

Asherah/Asherim

by Susan Ackerman

Asherah was one of the three great goddesses of the Canaanite pantheon. In Canaanite religion her primary role was that of mother goddess. In mythological texts from the Late Bronze Age (c. 1550–1200 b.c.e.) city-state of Ugarit, she is called “the creatress of the gods”; her consort at Ugarit, the god El, is called “creator.” El is also referred to as father and patriarch at Ugarit, as Asherah, likewise, is called mother. Their children form the pantheon of the gods, who are said to number seventy; a Hittite myth similarly mentions the seventy-seven and eighty-eight children of Asherah. On occasion in Ugaritic myth, Asherah performs the maternal role of wet nurse. Ugaritic and other Canaanite materials further associate Asherah with lions (indicating power), serpents (representing immortality or healing), and sacred trees (signifying fertility). Thus Asherah’s children at Ugarit can be called her “pride of lions”; the goddess is called “lady of the serpent” in second-millennium b.c.e. inscriptions from the Sinai; the late-thirteenth-century b.c.e. Lachish ewer dedicated to Asherah is decorated with images of sacred trees.

The Canaanite association of Asherah with sacred trees is also found in Israelite tradition. For example, one of the Canaanite epithets of Asherah, elat, “goddess,” is etymologically identical to the Hebrew word for the terebinth tree (ela). Another word for “terebinth” (alla) and two words for “oak” (elon and allon) are also closely related. Gen 2:4b–3:24 may further suggest the association of Asherah with sacred trees, since the way that Eve, “the mother of all living” (3:20), is described in the Eden story mimics in certain respects the role of the Canaanite mother goddess Asherah. If a correspondence holds, then the trees of life and of knowledge in the Eden narrative may also reflect Asherah imagery.

Most significant, though, in demonstrating Israel’s association of Asherah with sacred trees are biblical materials that describe the asherah (singular) or asherim (plural), the cult object(s) that are associated with the goddess Asherah more than thirty times in the Hebrew Bible. These cult objects are generally described as being in the shape of a pole or stylized tree. Like a pole or tree, they can be said to be planted, stood up, or erected. Conversely, when destroyed, these cult symbols can be described as being cut down, hewn down, or uprooted; they can also be said to be burned, overturned, or broken. Both the Greek and Latin translations of the Bible, moreover, render the words asherah and asherim as “grove” or “wood.”

According to the biblical record, these sacred poles or stylized trees associated with Asherah were erected by the Israelites throughout most of their history, especially during the premonarchic (tribal) period (Judg 6:25–26, 28, 30)) and during the period of the divided monarchy, both in the northern kingdom of Israel (1Kgs 14:15; 16:33; 2 Kgs 13:6; 17:10, 16; 23:15; and parallel references in 2 Chronicles) and in Judah, in the south (1 Kgs 14:23, 15:13; 2 Kgs 18:4; 21:3, 7; 23:6, 14; and parallel references in 2 Chronicles). These sacred poles were situated in various locations. In Judges 6, a sacred pole of Asherah is said to have stood beside the altar of the Canaanite storm god, Baal. The Bible also connects sacred poles with the “high places” (open-air cult sites?) and frequently mentions that they stood “on every high hill and under every green tree” (1 Kgs 14:23; 2 Kgs 17:10; 18:4; 21:3; 23:13–14; 2 Chr 14:3; 17:6; 31:1; 33:3, 19; 34:3; Jer 17:2). Both of these phrases are stereotypically used by the biblical writers to describe sites of idolatrous worship, implying, as does Judges 6, that the worship of Asherah was an apostate behavior in Israel and improper for followers of YHWH.

Yet despite these and other references associating Asherah with apostasy and despite the fact that the Israelites are explicitly forbidden to erect one of Asherah’s sacred poles beside an altar of YHWH, there are multiple indications in biblical tradition that many in ancient Israel did regard Asherah’s icon as an appropriate sacred symbol within the religion of YHWH. For example, one of Asherah’s sacred poles stood in the northern kingdom's capital city of  Samaria. The sacred pole of Samaria, moreover, which was erected during the reign of King Ahab (reigned 873–852 b.c.e.) was allowed to remain standing by the reformer King Jehu in later days even though he was at pains to remove all non-Yahwistic  imagery from the land otherwise.

Archaeological discoveries from the late 1970s and early 1980s have further indicated that, at least in the opinion of some ancient Israelites, YHWH and Asherah were appropriately worshipped as a pair. From the site of Kuntillet ‘Ajrud, in the eastern Sinai, come three ninth- or eighth-century b.c.e. inscriptions that mention YHWH and “his Asherah” (meaning YHWH’s companion [consort?], the goddess Asherah) or “his asherah” (meaning YHWH’s sacred pole that represents the goddess Asherah and that sits in his temple or beside his altar). An eighth-century b.c.e. inscription from Khirbet el-Qom, about twenty-five miles southwest of Jerusalem, contains similar language in 1 Kgs 15:13 and 2 Kgs 18:4, 21:7, and 23:6 (with parallels in 2 Chronicles) indicate that at least during certain points in the ninth, eighth, and seventh centuries b.c.e., Asherah’s sacred pole was perceived as an appropriate icon to erect in Jerusalem, even in YHWH’s temple. 

Whether women, more generally, were more likely to be devotees of Asherah’s cult is unknown. There is some biblical evidence that does see women as particularly attracted to goddess cults (for example, women’s role in the cult of the queen of heaven, according to Jer 7:18 and 44:17–19, 25), and the various female figurines found in domestic contexts at multiple Israelite sites might also suggest this, assuming, as many scholars do, that women played an especially important role in family-centered religious activities. Nevertheless, the presence of Asherah’s cult in the Jerusalem temple and in the cult city of Bethel indicates that worship of the goddess was also appealing to men, given that it was an all-male clergy that officiated at these (and at every) Israelite religious site.

The presence of Asherah’s cult in Israel also raises questions about the nature of the monotheistic confession that is often assumed to be a core principle in Israelite faith. Generally speaking, biblical scholars assume that full-blown, radical, or philosophical monotheism came to Israel fairly late in its history, during the time of the exile in the sixth century b.c.e. Prior to this, we have abundant evidence that other gods and goddesses were worshipped in Israel in addition to (or sometimes instead of) YHWH. Yet even in these earlier materials, we sometimes see evidence of a phenomenon that comes to dominate in the exilic period: the impulse to assimilate the attributes of the many gods and goddesses of older polytheistic systems to the one god, YHWH. Language that speaks of God as mother, for example (as in Deut 32:18; Num 11:12–13; Isa 45:9–10, 49:15; 66:13), probably represents the assimilation of Asherah’s maternal characteristics to YHWH.

Ackerman, Susan. “The Queen Mother and the Cult in Ancient Israel.” 
Journal of Biblical Literature 112 (1993): 385–401.