Sunday, December 20, 2009
Monday, December 7, 2009
"What an honor to be thus woven into your healing web! I love your combination of the themes of Spiderwoman, eyes and hands—vision and action. Interesting how the web metaphor keeps unfurling. I was uncomfortable at first with the WWW, but get its potentiality for transformation too. And these days quantum entanglement rocks me with its cosmic web of instantaneous linkages. I also appreciate the earthiness of your medium. You are truly enacting the oscillation of vision and hands in the content and the process of your work. "
"Eventually, I found what I was looking for. Layers of petroglyphs on adjacent rocks.....it was a place that seemed infused with numinous power. And scattered throughout, like a motif or underlying texture, there were hands, painted or incised on the rocks. I wondered, why the hands? Hands among hunters and big horned mountain sheep, near metate holes that once ground mesquite, protecting solarized shamans in their ecstasy, seeming to touch odd shapes and circles. Shadow hands scratched into the rocks, weaving stories as they were being told, touching me now from the prehistoric past.
For one quiet, imaginal, illuminated moment, I saw them become fully fleshed, emerging from beneath the transparent, dreaming surface of the canyon. I realized I was looking at Spider Woman’s many hands.....which are also my hands, our hands, appearing on the canvas of another time. " (2007)
Sunday, December 6, 2009
the world is tired also.
no part of the world can find you.
where the night has eyes
to recognize its own.
you are not beyond love.
further than you can see.
the world was made to be free in.
except the one to which you belong.
confinement of your aloneness
that does not bring you alive
Thursday, December 3, 2009
Yesterday, while sitting on a curb, a little whitish spider came walking across the pavement, stopped right in front of me, and raised its front legs several times, which was about the only gesture Spider could have made, definatively, if it wanted to say "hello". Because I noticed, I radiated delight, and we sat thus in companionable mutual observation, until I had to leave. This occured, I have to add, while on a cell phone to a distant friend in California who is one of the few people I know who also is delighted by magical encounters with animals. I note this because, like dreams, all things occur within a context.
I thanked the spider and felt somehow encouraged. I've been troubled of late, and I've been having dreams to ponder, after years of sleeping like a stone, dreamless. I watched her wander off, pursuing whatever it is that spiders pursue after having concluded an appearance as a very small, divine Messenger.
In the worldview of people like, for example, the Sami shamans of Norway and Finland, all life is interconnected and conversant. And symbolic, interpenetrating and in context with the dimension of dreams. Artist Rafael Ortiz called this "paleologic", a holistic form of consciousness shared by many indigenous peoples throughout the world.
Dismissed as "animism" , today these archaic forms of "primitive magical thinking" are being examined by the leading edge of transpersonal psychology and consciousness studies. A spider can be just an insect.....or, an ally that brings encouragement on a wintry pavement....just as an angel in a dream might bring a message of hope. It's all in how your paradigm, personal and collective, allows you to see it.
I remember reading an article by Gloria Feman Orenstein, a writer and professor of women's studies at USC, who apprenticed with a hereditary woman shaman of Sami land in the 1980's . In writing about her experiences, she noted that, when in her home in Los Angeles, if some kind of contact needed to occur with her far distant mentors, mosquitoes would usually turn up.
When we see the world, and our participating within the world, "in a sacred manner", when we can imagine that all dimensions of life are sacred and interpenetrating, then it's possible for all beings to become part of the conversation - even mosquitoes.** Or, friendly little spiders, reminding me that a "webbed vision" is something that has to be continually renewed, in mind, and in heart.
The deep parts of my life pour onward,
as if the river shores were opening out.
It seems as if things are more like me now,
that I can see farther into paintings,
I feel closer to what language can't reach.
Rainer Maria Rilke
The Woman Shaman and Shamanism,
GLORIA FEMAN ORENSTEIN
Friday, November 27, 2009
For information on environmental art, also visit the Green Museum's Blog. Below, I list more great links to Earth Arts websites and blogs.
Nov 16, 2007
Color, Leaf, and Kavir:
Environmental Art Festival of Kerman unveiled the freshness of Kavir
"The festival began in Vahdat Hall at Shahid Bahonar University in Kerman, with speeches and discussions on the concept of environmental arts.
On the third day of the festival artists gathered in Shahdad Kavir and presented their works in a kavir (desert) background. This area is one of the most attractive outlooks of Kavir because of its statue-like walls called "clot." 200 young artists and art teachers of Kerman Province joined the festival.
On th e last day of the festival the art works were reviewed and discussed. The participants were mainly from Kerman province coming from various universities. The initiative was taken by the scientific association of the painting course of the Saba Arts and Architecture School of Shahid Bahonar University. Environmental art festivals have been held during the last few years in various parts of the country. The Pardiss international center has created seven festivals. " (www.iranianradio.com/
Other environmental arts related sites :
Environmental arts (Orion Magazine) http://arts.envirolink.org/
Art + Environment
Ear to the Earth
Earth Artists NetworkSEEDS
The Art of Engagement
"As if to help us change our perspective on war, discoveries within quantum physics suggest the belief that we can achieve a position of dominance in relation to nature, life or each other is, ultimately, an illusion. Each of us is an expression of a vast sea or field of consciousness - invisible, and as yet barely recognised by us. We are all connected to each other through our participation in a great living web of life. It would seem that we are, literally, "our brother's keeper".
Anne Baring, "The Web of Life"
Wednesday, November 25, 2009
....Rainier Maria Rilke
"Bear Witness Circle , by Daniel Dancer:
"Twelve Children and eight adults gathered in an immense clear cut near Homer to complete this circle. At the center of the circle was a life-size bear mounded from living moss and lichen. Clear cuts, like this one near Homer, take an exceptionally long time to heal."
"This circle was constructed from catalogs sent to one home in the holiday season between Thanksgiving and New Years. The Washington State Department of Natural Resources manage thousands of acres of forest trust lands with a mandate to fund the construction of schools. The time has come to question this practice. Does it really make sense to log valuable forest habitats to fund schools? ............Does it really make sense to log nearly half of America's forest to make paper pulp? Direct mailers gobble sixty-eight million trees per year. Half the received envelopes are never opened. "I also appreciated the simplicity of his comment about "art", from the "Zero Circles" project site, wherein he invites participants to become co-creative artists. As a professional artist, I'm always amazed by the ways people are intimidated by the notion of "art".
"First of all, don't be intimidated by the word "artist." In an earlier time, art was not something others did for us to view, or purchase to display on the walls and tables of our homes. Instead, doing art was a part of life. It empowered us. It gave meaning to our lives and connected us to the whole. Rediscover the connection art once provided and build a circle in a national forest near you."
Thursday, November 19, 2009
if we saw with a webbed vision?
Catherine Keller, "From a Broken Web"
"What is the new mythology to be, the mythology
of this unified earth as of one harmonious being?"
All arts, like dreams, have different layers of meaning. As I worked, the "story" of this progression of hands became clearer to me. It is dedicated to the ongoing collaboration of the community here at the Luce Center. For me, it's also a new “telling” of my exploration of the story of the Spider Woman. Spider Woman is the weaver deity found throughout Native American mythology.
It’s said that all stories originate in the mind of Spider Woman.
The "Hand and Eye" is the hand of the Divine, from which all inspirations come. This piece is about the evolution of an idea, and so the first pair of hands, "The Weaver", belong to Cathy Kapikian, who retired this year from the arts program she founded. Without her vision the Luce Center would not exist.
The third panel, "The Seed Planter" seemed a fitting progression: all inceptions need visionary collaborators, people who find the means to "ground it into the soil."
I made tiles based on stories told me by the people who volunteered to have their hands cast. For example, Mr.Tortorici told me that his family came from a village famous for growing olives, and so I made him an olive branch. Ms. Oden, who is the Dean, told me she missed the wild storms of her homeland, Oklahoma....and so I had fun inscribing a storm scene on her panel.
Dr. Hopkins is an archaeologist, thus his panel had pottery shards on it.
Mr. Soulen is a banjo player, and also a bee keeper, which is why I put a flower on the neck of his instrument.
Doug Purnell is a painter, the other resident artist with me this term. Olaf, who is from Iceland, makes her art from fabric and is a gifted seamstress. And Amy Gray brought the Gardener's graceful hands, offering the metaphor of the flowering of an idea and co-creation.
Finally, I included the hands of Colleen Nelson, who has been a community activist and advocate all of her life.
Next to last, those of Deborah Sokolove, the new Director of the Luce Center. Deborah says of her own artwork that they are "prayers made visible", and so I titled her panel (she made her own tile) the "Iconographer". Because that is what an Icon, to me, is.
( I have to add that Deborah was once a professional weaver; and the backgrounds to all of her paintings include a woven motif. A nice continuity of "webbed vision" here!)
"Planetary consciousness is knowing as well as feeling the vital interdependence and essential oneness of humankind and the conscious adoption of the ethic and the ethos that this entails. Its evolution is the basic survival on this planet."
Ervin Lazlo, Macroshift
Here is the structure:
“The Divine Hand”
“The Weaver” - “The Seed Planter”
(because inceptions need visionary collaborators, people who can "ground it into the soil.")
“The Orcharder” “The Archaeologist”
One to tend growing trees, to insure they will be fruitful. And nothing can be woven true without understanding the past.
“The Artist” - “The Administrator”
(Art brings aesthetics. And administrators weather storms.)
“The Musician” - “The Gardener”
Music brings harmony and sweetness, bees and gardens collaborate to flower.
“The Advocate” - “The Seamstress”
A seamstress is one who fine tunes the fabric, mending tears, while activists bring justice, attending to threads that are broken.
“The Iconographer” - “Hands of the Future”
I grew up with a Native American painting that belonged to my father that fascinated me. It showed a herd of horses running across a desert. One of the horses, my favorite one, was turquoise blue. When I assembled my panels, I found I had an "extra hand" from the cast of a child. I remembered that painting. The artist used the blue horse to show the presence of Spirit. And so the last panel is for those who are young, who will carry on and weave anew the threads we weave. And for those who are not yet born.
The thread has no beginning, and no end.
"It seems as if we have been placed in an alchemical retort, forced to live through the fire of transformation, for the most part, unconsciously.........The new myth coming into being through the triple influence of quantum physics, depth psychology and the ecological movement suggests that we are participants in a great cosmic web of life, each one of us indissolubly connected with all others through that invisible field. It is the most insidious of illusions to think that we can achieve a position of dominance in relation to nature, life or each other. In our essence, we are one."
Wednesday, November 18, 2009
My sculpture Weavers is laid out on the floor of the studio, and will soon be finished and mounted at Wesley. I was amazed to see that after I assembled it (it's about 9 feet tall) it had a cohesive story within its structure. Of course, I had to lay it out to see that! More later, when I have some photos.
Sometimes I see that the Deity I felt in the woods as a child, the conversations I had with beaches and stones and butterflies, are not entirely lost to me. There are still places I can go, where those friendly and mysterious voices still invite me to join the conversation. The divine is beneath our feet, in the roots, the cracks, the dragon trails of wind and rain moving across the expressive faces of the day. I like this image, I think the eyes mean to me that immanent presence, that intelligence I feel in nature.
and every drop
is your body
every motion, every feather, every thought
is your body
time is your body
every leaf, every river,
every creature trapped in the gears
of corporate nightmares
every species made extinct
you are the dark
that holds the stars
Thursday, November 12, 2009
There is a show at the Dadian Gallery here at Wesley, Icons in the American Style with artists Peter Pearson and Thomas Xenakis (October 28 - December 18). Last week they had an opening, and a lecture about orthodox Christian icon painting.
Thomas Xenakis said in his artists statement, "The contemplative time during the painting of the icon is most important for me. I do not allow the product to overwhelm and pressure the process of the making.......the comfort and peace I glean in the writing of an icon transcends definition."
Mr. Xenakis is a contemporary contemplative, whose traditional icons are for him a way of praying. In quoting him, I put my own emphasis on "product" and "process". The word "product" encapsulates, for me, something so intrinsic to our economic and value system that it can quickly overwhelm and overshadow any form of authentic expression. We're bent on production, at ways to keep generating objects and means, at quotas and, under it all, commercial value (do I sound a bit world weary here?)......all of this can "de-soul" a work of its vital essence in no time at all. The vital essence is the process and intention immanent within its creation, and more subtly, the energies that become focused and generated as the "object" manifests in some kind of material form. Does that make sense?
Peter Pearson, in his artist's statement, says: "Ultimately, the best icons do not draw attention to themselves, but to God.........So the work of a faithful iconographer is not about anything other than creating an image that will invite and facilitate that movement."
In my studies of indigenous masks ( like the sacred mask traditions of Bali), my fascination with Navajo and Pueblo weaving, and traditional Icon arts, I see my own life-long quest for a spiritual meaning, and vitality, I have never found within the modern art world. A longing to discover the "holy" roots of art. I use parentheses for that word because I don't mean it in any denominational sense, but I do mean it in the mystical sense.
Gold is the most highly valued metal in the world. When an icon is painted on a backdrop of gold, when a halo is created with gold leaf, and especially when an icon is framed in gold, using alchemical metaphor, the icon is saying that this vision is taking place against an ineffable background, infinitely precious and purified of "dross". To surround an icon with gold was to sanctify it, creating a window or portal into a sacred vision, a sacred space.
A sacred work of art can be a potent receptacle for energy. This was exactly why sacred masks in Bali were kept in the temples, and performers were anointed with holy water before and after using them. It's also why icons are often associated with special places of geomantic potency, such as sacred wells or caves.
Here's a wonderful commentary by Martin Gray, in his truly epic book, Sacred Earth: Places of Peace and Power. He is writing about the Black Madonna of Guadalupe, Spain, the object of a millenia of pilgrimages.
"It is important to consider the legendary description of the icon as having miraculous healing powers. How are these powers to be explained? The current author theorizes that the healing powers of certain icons, statues and images derive in part from their capacity to somehow function as both receptacles and conduits for some manner of spiritual or healing energy.He continues with,
To grasp the implications of this concept, consider the matter of how physical objects, upon being exposed to various types of energy, may actually build up a charge of that energy and then radiate the energy back into the environment. For example, a stone after being removed from a fire continues to give off radiant heat, and a battery having been charged with electric energy thereafter has the capacity to conduct that energy into an electrical appliance. Perhaps, in some currently unexplained manner, sacred sites and sacred objects are able to gather, store, concentrate and radiate energy in a similar way."
"It seems possible that the so-called 'miraculous' healing icons somehow function as storage batteries for the prayer-transmitted spiritual energy of the millions of pilgrims who visit the sacred shrines. These ‘battery-icons,’ continuously charged over hundreds and often thousands of years, act as conduits and radiant sources of the energies they have stored, and it is these energies that are partially responsible for the 'miracles' of healing so often reported at the sacred sites." *
I love the author's use of the term "storage batteries" and receptacles, which affirms my own sense about the creation of sacred art for many years. As someone who used to make amulets for people with crystals, "charging" the crystals with intent as well as chosing the crystals, stones, colors and symbols to fit the needs of a particular client..............why should an icon, a sacred mask, a revered reliquary, not function as a crystal as well, "crystallizing" and recording psychic, geomantic, and emotional input?**
I am not saying in this entry that "all art" has to be sacred, all art has to have contemplative or spiritual intention. We would have a very dull world, with universal scapegoating and projection, if there was no room for the secular and profane. Heretics would be much in demand. But its no secret that modernism has gone way, way too far in the other direction.
Sedona, AZ 86340
Monday, November 2, 2009
How do we "see in the dark"? What happens when things are obscured, hidden, not illuminated with predictable means? What other kinds of vision, what "night vision" do we need to cultivate?
One, it's an old woman instead of yet another pretty woman (usually naked). And that's not how I see the Goddess either. As a woman of 60 now, I'm feeling completely inspired to paint women and men who are lit up from within by age and experience, the external shell beautiful and withering.
Two, she's smiling. It's almost de rigor, as I remember from those endless art critiques of long ago, not to mention perusing art magazines, to portray serious, if not angst ridden, be-pained faces.
Third, the thing has butterflies. That's because it relates to the Hopi legend, and also I've been thinking of the short story I wrote in 1997, "La Mariposa".
There's a crack
that's how the light gets in."
I have some photos of myself that I am thinking of doing some black ground self portraits with. They aren't flattering. I have in my mind the image of opening the heart chakra, opening the chest cavity, to "let the light in". Or not, just the act of opening is good enough.
Or, to let the curling, twining, vegetative green heart out, like roots, the tendrils of vines, the pollen that needs to pollinate. Or, like a tree unfurling, emerging from the inner life, flowering.
Thursday, October 29, 2009
Where do the dead go?It was moving last night to participate in a candle ceremony at Wesley, connected to the Dia de los Muertos altar that I and my class made this past week. I thank Deborah Sokolove and Dennis Crolley for initiating the ceremony. I lit candles for my brother, friends lost in the past several years (including animal friends), and a candle as well in memory of all the species endangered and extinct as humanity continues to overwhelm and change the life webs of our world. I mourn the loss of all my fellow life.
The dead that are not corpses,
cosmetically renewed and boxed,
their faces familiar and serene.
Or pale ashes
in elegant canisters.
I ask for the other dead,
those ghosts that wander
unshriven among our sleep,
haunting the borderlands of our lives.
The dead dreams,
The failed loves.
undertaken with full courage
and paid for in blood
that never found a dragon,
a Grail, a noble ordeal
and the Hero's sacred journey home.
Instead, the wrong fork
was somehow taken, or the road
finally narrowing to a tangled gully
and the Hero was lost,
in the gray and prosaic rain,
hungry, weary, to finally stop
glad of bread, a fire,
a little companionship.
Where is their graveyard?
Were they mourned?
Did we hold a wake,
eulogize their bright efforts
their brave hopes
and commemorate their loss with honor?
A poem? A stone to mark their passing?
Did we give them back to the Earth
to nourish saplings yet to flower,
the unborn ones?
Or were they left to wander
in some unseen bardo,
Did we turn our backs
on them unknowing,
their voices calling,
whispering impotently behind us
shadowing our steps?
I was thinking, as I do at this time of year, about remembrance and honor. "What is remembered lives" is a chant from the Spiral Dance, and like to think of it in terms of re-membering as well, re-joining and re-connecting what is part of a whole. That's what a "webbed vision" means to me - to see the links, to seek out the connections, aware of a lattice of interconnection that continually expands beyond our limited personal views. Seeing in inclusive instead of dissecting ways, in terms of relationships and reciprocities.
I think honor is a very important word, particularly within this understanding. If we cannot honor the unknown ancestors who made it possible for us to live, if we cannot honor the people, living and dead, who have informed our lives and experience in every way, if we cannot honor even the animals and plants, which are not "commodities", but living beings, whose bodies and lives made it possible for us to live......if there is no honor for this intimate and also vast web of giving and taking, of exchange of energy, of relationship ........if there is no honor, there is no cohesion. The center cannot hold.
A few years ago, I began receiving some well meaning New Age emails from a group called "Go Gratitude" that was promoting gratitude as a worldwide cause (along with perky emails to circulate, and a necklace with their logo you could buy.) There was some of the magical thinking in their program I associate with "The Secret", which implied that with an "attitude of gratitude" (and positive thinking) one could also achieve "abundance" ...and presumably get the things one might desire. While I appreciated them, I also found it kind of appalling that all those slogans and "abundant more-ness" (since we are a society that cannot do something unless there is a suggestion of profit) were deemed necessary to promote a fundamental virtue. Foundational, and profound. To me, gratitude is the only logical response, the only remaining affect, one can arrive at when understanding and vision has expanded beyond the most limited and immature means. Gratitude, in other words, is the natural outcome of any kind of spiritual maturity.
I remember that Carolyn Myss, in her book Spiritual Anatomy, commented that honor and gratitude were like the backbone, the skeletal structure upon which an individual builds his or her sense of purpose within a perceived community. Without a sense of honor, it is hard to "stand" or to have "standing". To comprehend that our life stories are woven into a vast tapestry, a continuum, a greater whole that somehow, even when we cannot see it, lends "holiness" to our lives. Lends an appreciation, a comprehension, of the "whole".
"In 1987, the last Dusky seaside sparrow disappeared from the earth. Imagine the people of Merrit Island, Florida, gathering to hold vigil on the marsh's edge each June 15, the anniversary of it's passing. Or imagine the citizens of San Francisco gathering in the spring, beneath rustling eucalyptus trees at the Presidio, to remember the Xerces blue butterfly. That was where the last one was seen in 1941. Can you imagine the California condor, it's wings circling in the desert air? Can you hear a Mexican Grey wolf, howling in the night? Psychologists have not begun to ponder the emotional toll of the loss of fellow life. Nor have theologians reckoned the spiritual impoverishment that extinction brings.
To forget what we had is to forget what we have lost. And to forget what we have lost means never knowing what we had to begin with."
Mark Jerome Walters THE NATURE CONSERVANCY, 1998
Tuesday, October 20, 2009
Like the Celtic traditions of Samhain, which were also associated with the end of the year and the last harvest festival, it was believed that at this time of the year the souls of the departed can return to visit the living (the "veils are thin"). It is not a time of mourning since, as the Latin saying goes, "the path back to the living world must not be made slippery by tears".
Celebrations for the dead originated in indigenous Mexico before the Spanish conquest. Following the Spanish conquest of Mexico during the 16th century there was a blending of indigenous customs with the new Catholic religion. All Saints' Day and All Hallows Eve (Halloween) roughly coincided with the preexisting Día de Los Muertos resulting in the present day event. Although the skeleton is a strong symbol for both contemporary Halloween and los Días de Los Muertos, the meaning is very different. For Días de Los Muertos the skeleton is not a scary or macabre symbol at all, but rather represents the dead playfully mimicking the living.
Or this simple "box" shrine.
The particulars of the celebration vary widely. On November 1, Día de Muertos Chiquitos, the departed children are remembered. The evening is sometimes called la Noche de Duelo, The Night of Mourning, marked by a candlelight procession to the cemetery. On November 2, Día de los Muertos, the spirits of the dead return. Entire families visit the graves of their ancestors, bringing favorite foods and alcoholic beverages as offerings to the deceased as well as a picnic lunch for themselves. Traditionally there is a feast in the early morning hours of November 2nd although many now celebrate with an evening meal.
There are sugar skulls and toys for the children, emphasizing early on that death is a part of the life cycle, and the importance of remembering those who have passed on to another kind of life.