Thursday, December 20, 2012

Winter Solstice 2012

I pledge allegiance
to the soil of Turtle Island,
and to the beings
who thereon dwell
one ecosystem in diversity
under the sun
With joyful
interpenetration for all.

Gary Snyder

I was trying to put the picture above where it is, and I noticed that it had copied twice.  I was just about to delete the second photo, when I realized that it formed a circle - half of the circle going into the shadow, or "underground".  A perfect symbol for what I think the emergent paradigm must be.   Integral.  Light and Shadow.  A Circle.  Then I realized that the circle extended on either side of the "picture plane" into the rainbow, it forms another Circle, perhaps invisible to the viewer, but existing in some other dimension of time and space.  So I leave it these two pictures which form a greater picture, because in my experience, Spider Woman,  Midwife for the "5th World"  speaks in metaphors and in synchronicities when she casts her threads.  Especially on the  numinous day of the Solstice.
 "In America, we have mixed bloodlines, "rainbow blood".  I've always conceived of the Rainbow as actually being a circle. Half of the rainbow disappears into the ground, into an underworld realm, where it exists beneath the Earth, hidden, but present.  Perhaps, what we're given now is the means to seed a rainbow vision."  Christy Salo

"What might we see, how might we act, if we saw with a webbed vision? ”
Catherine Keller
In the ritual work I've done, we honor the 5th, and last, element, which is white, the element of aether, the element that unites all the other elements.  The 5th world, it seems to me,  is about the revelation of Unity as the underlying truth of the cosmos, the ecology of our planetary body, our Mother Earth,  and of our human lives. Although it is not Dine, or Hopi, the spirit of Spider Woman's gift, I believe, is to be found in the traditional Lakota prayer  "Mitakuye Oyasin" (All Are Related).

 Years ago I was enjoying a panoramic view of the Sonoran desert.   I happened to be sitting near a spider web, stretched between two dry branches.  I realized, by shifting my point of view, I could view the entire landscape through the web’s intricate, transparent pattern…..a  landscape  seen through the ineffable strands of an almost invisible web. A Webbed Vision.  Mitakuye Oyasin.

In Pueblo mythology Spider Woman is also called Tse Che Nako, Thought Woman. Thought Woman creates the world with what she imagines, with the stories she tells.  We also participate in this imaginal perhaps now is the time to become conscious weavers, conscious spinners of the stories we tell about ourselves and our world.  

Are we alone, little tribes in constant conflict with each other for resources, power, or because "my god is better than your god"?  Is this "human nature"?  Are there other models or options?  Are we alienated individuals living in an urban jungle, with cynicism as the only appropriate response?  Am I victim, weak, powerless, needing to cling to destructive relationships or circumstances because  I have no other choice? Or are there other options  for the stories we tell, weave our lives with, pollinate the future with?

"The question is not so much "What do I learn from stories" as "What stories do I want to live?"  
David R. Loy, "The World is Made of Stories"
Navajo rugs often have “Spiderwoman’s Cross” woven into the pattern.  The cross of Spider Woman represents balance - the union of the 4 directions.  Spider Woman is at the Center: the  5th Element. As anthropologist Carol Patterson-Rudolph has written, to the Navajo,  Spider Woman ((NA ASHJE’II ’ASDZÁÁ) represents initiation into a mature way of being. Without the necessary maturity, she's not seen, she appears only as a small, insignificant insect.  But to the initiated, the "Web" becomes visible within an ever expanding relational paradigm.   Spider Woman thus is a bridge between the mundane, mythic, and sacred dimensions of life.  Like a spider web, her transparent, circular strands exist on multiple levels of meaning and perception.  In his book on Hopi religion, John Loftin writes":
“Spider Woman was the first to weave. Her techniques and patterns have stood the test of time, or more properly, the test of timelessness.…..…..Weaving is not an act in which one creates something oneself – it is an act in which one uncovers a pattern that was already there.”
  Among the Dine`, weaving is also viewed as a spiritual practice, a sacred art.  Many rugs are left with a small flaw, to honor Spider Woman, the only weaver whose work is perfect.  And to this day, a bit of spider web is rubbed into the hands of female infants, so they will become "good weavers".

If now is the beginning of the 5th Age, truly a new Age for humanity in all of its diversity, strife, creativity, challenge,  and history (which must now include her-story as well), then it's time for all of us to get to work, pollinating our communities, weaving a new Web.  What good is despair?  The work is ahead of us, the dawn comes.  

May we all rub a bit of Spider Web into the palms of our hands.


Trish and Rob MacGregor said...

Love the two photos and that they form a compelling symbol! Happy solstice to you, too, Lauren.

Gail said...

A blessed Yule to you Lauren, bringer of joy to so many.

Lauren said...

Solstice Blessings to both of you, and my gratitude for your inspiration and friendship!

May this special day of "the return of the Light" carry us all forward in the year to come!