Alice Walker on a Responsive World

I remembered this wonderful  story  from Alice Walker and take the liberty of excerpting it here,  as I cross this country (currently in New Mexico), continuing to wonder about  how we  "speak with the Earth ".   How humans once spoke to the Earth, how World was a Conversation, not a resource to be exploited, despised, ignored.  

The Universe Responds
by Alice Walker

A few years ago I wrote an essay called "Everything is a Human Being", which explores to some extent the Native American view that all of creation is of one substance and therefore deserving of the same respect. In it I described the death of a snake that I caused, and wrote of my remorse.

That summer "my " land in the country crawled with snakes. There was always the large resident snake, whom my mother named "Susie", crawling about in the area that marks the entrance to my studio. But there were also lots of others wherever we looked. A black-and-white king snake appeared underneath the shower stall in the garden. A striped red-and-black one, very pretty, appeared near the pond. It now revealed the little hole in the ground in which it lived by lying half in and half out of it as it basked in the sun. Garden snakes crawled up and down the roads and paths. One day leaving my house with a box of books in his arms, my companion literally tripped over one of these.

We spoke to all of these snakes in friendly voices. They went their way, we went ours. After about a two week bloom of snakes, we seemed to have our usual number: just Susie and a couple of her children.

A few years later, I wrote an essay about a horse called Blue. It was about how humans treat horses and other animals; how hard it is for us to see them as the suffering, fully conscious, enslaved beings they are. After reading this essay in public only once, this is what happened. A white horse came and settled herself on the land. (Her owner, a neighbor, soon came to move her.) The two horses on the ranch across the road began to run up to their fence whenever I passed, leaning over it and making what sounded like joyful noises. They had never done this before (I checked with the human beings I lived with to be sure of this), and after a few more times of greeting me as if I'd done something especially nice for them, they stopped. Now, when I pass they look at me with the same reserve they did before. But there is still a spark of recognition.

What to make of this? 

But what I'm also sharing with you is this thought: The Universe responds. What you ask of it, it gives.............I remember when I used to dismiss the bumper sticker "Pray for Peace". I realize now that I did not understand it, since I also did not understand prayer; which I know now to be the active affirmation in the physical world of our inseparableness from the divine; and everything, especially the physical world, is divine."**

** (From: "The Universe Responds: Or, How I learned We Can Have Peace on Earth", 
Living by the Word, Harcourt Brace Jovanovich, N.Y., N.Y., 1988.)

New Masks for Summer Workshops

Butterfly Dream/Pollinator Mask

I'm looking forward to the workshops I'm teaching at Brushwood and at Peters Valley, and to explore the Storytelling Segments of those workshops I made a few new masks that are, perhaps, more psychological than mythic.  I like them, and wait to see what stories they have to tell through the people who will be taking the workshops, what their voices are!

Fragmenting Mask

?

The Hidden Sky

The Hidden Sky:  Fibonacci Movie from Cara Reichel on Vimeo.

When I find something I love, it stays with me, revisited over and over again. The Spiral...............the Spiral Dance, the Spirals of Fibonacci, the elegant, eternal, mysterious spiral of time and space.  This video was one of the  "trailers" for a play some 7 years ago that was based on a story by Ursula Leguin called "The Masters" (a story not without relevance today, as it concerns a scientist who is silenced by an oppressive theocracy in a post apocalyptic world.  )   Below I also share the Prologue to the tale.

The Hidden Sky: Fibonacci Video

 http://vimeo.com/8652898  

music and lyrics by Peter Foley

book by Kate Chisholm

based on the short story “The Masters” by Ursula K. Le Guin

directed by Kate Chisholm

The Hidden Sky: Prologue Movie from Cara Reichel on Vimeo.

"Science and religion collide in this sophisticated and mythic new musical. At the center of the conflict is Ganil, a young woman whose passionate longing for knowledge leads her on a dangerous journey in pursuit of lost and forbidden truths. With an eclectic score featuring lush choral singing, this compelling tale of spiritual awakening illuminates the complex dialogue between faith and reason."

“The power of Foley´s score effectively communicates the exhilaration of intellectual discovery… The melodic urgency, rhythmic variety, harmonic invention and orchestral sophistication of his music compel the attention. Foley acknowledges a range of influences from Sufi music to the rock band U2, yet what he has made of them is something uniquely his own.”

— The Philadelphia Inquirer

The Hidden Sky:  Fibonacci Movie from Cara Reichel on Vimeo.

Coreopsis Journal of Myth and Theatre (and Artist in Residence for 2017)

http://societyforritualarts.com/coreopsis/spring-2017/

An Artist’s Statement

By Lauren Raine

“Myth comes alive as it enters the cauldron of evolution, 

drawing energy from the new storytellers who shape it.”

– Elizabeth Fuller, the Independent Eye Theatre

Mythos is the archetypal ground on which cultures are built, the sometimes fluid template of religions, and the means by which we decide what is sacred and what is not.  In other words, as the poet Muriel Rukeyser famously said, “The world is made of stories, not atoms.”  Artists are technicians of story.   So what are the stories that we are telling about our world, and how are they manifesting?  How are we, as artists, acting as myth makers?

Ritual is a way of bringing the storied realm into the physical realm.  There is something incredibly transformative about not simply observing, but becoming part of the story.  By putting on the mask, or passing the magical chalice, or touching the Earth with imagined roots we embody mythos.   Meaningful ritual is by and large lost in the contemporary world – but it’s a potent, creative field that is wide open for artists to re-animate.

When I went to Bali to study temple mask traditions I was fortunate to produce collaborative masks with Balinese mask makers while there. In traditional cultures, such as Bali, sacred masks are regarded as “vessels for the gods” to gain entry into this world, to bless or to instruct.  Their sacred mask traditions inspired me to create the Masks of the Goddess collection, which was devoted to the divine feminine throughout the world.  As the masks were used by dancers, storytellers, and ritualists, I found myself in a grand conversation, and the masks themselves gained energy, story, and “manna” from those who used them.    After 20 years, they are still travelling, most recently to the Parliament of World Religions.

Another series of masks, collectively called Numina after the Roman word for spirits of place, is a celebration of my lifelong conversation with the numinous intelligence in nature, and I offer them to others to give them voice. We have always personified the vast, mysterious and yet intimate forces of nature, as gods and goddesses, as kachinas, as the fey.   What might the Spirit of the River have to say as humans pollute our waters?  What might the Spirit of the Forest speak of?  What knowledge could the the Mountain Gods impart?

How might we use theatre, and participatory ritual, to engage others in the Great Conversation?  How might the renewal of contemporay Ritual Theatre help us to "re-enchant" the world?

Lauren Raine MFA

www.laurenraine.com

Mother's Day

"Using the father tongue, I can speak of the mother tongue only, inevitably, to distance it -- to exclude it. It is the other, inferior. It is primitive: inaccurate, unclear, coarse, limited, trivial, banal. It's repetitive, the same over and over, like the work called women's work; earthbound, housebound. It's vulgar, the vulgar tongue, common, common speech, colloquial, low, ordinary, plebeian, like the work ordinary people do, the lives common people live. The mother tongue, spoken or written, expects an answer. It is conversation, a word the root of which means "turning together." The mother tongue is language not as mere communication but as relation, relationship. It connects. It goes two ways, many ways, an exchange, a network. Its power is not in dividing but in binding, not in distancing but in uniting. It is written, but not by scribes and secretaries for posterity: it flies from the mouth on the breath that is our life and is gone, like the outbreath, utterly gone and yet returning, repeated, the breath the same again always, everywhere, and we all know it by heart." 

Ursula K. Le Guin