Photo by John Haxby
I re-found this delightful Telling from Celtic Mythology by the great Bard, Robin Williamson, with images of Silbury Hill, which I once Circled..... and just had to share it again.
https://youtu.be/SFqtEMLx2zk
Carl Jung
"You must go into the dark in order to bring forth your light. When we suppress any feeling or impulse, we are also suppressing its polar opposite. If we deny our ugliness, we lessen our beauty. If we deny our fear, we minimize our courage. If we deny our greed, we also reduce our generosity. Our full magnitude is more than most of us can ever imagine.”
I was remembering "The Shadow Effect" (see trailer below about the movie), which was mostly narrated by, and based on, the work of psychologist Debbie Ford, who wrote "The Dark Side of the Light Chasers", a book I've liked since I discovered it in the late 90's. I enjoyed the movie, particularly the appearances of Deepak Chopra and James Van Praagh. I admire Debbie Ford's work, although I have to confess, all that hugging in the workshops would no doubt drive me up a wall. I'm just not a hugger. And sometimes I get annoyed by the "do these exercises, make this realization, and you'll fulfill your destiny and be all you can be" idea..........I don't really believe in destiny any more, and trying to "be all you can be" can have some serious setbacks, like exhaustion, arrogance, and self-delusion. Which is "shadow", now that I think about it. Sometimes the prize is not about getting richer, more love, or a better job, not about "getting" anything - it's about deepening our souls, and in the end, that's all that matters. But I'm a crank sometimes, and what this movie has to say is nevertheless vital, pragmatically, personally, and collectively, because it's about the essence of integral consciousness.Debbie Ford
Perhaps I should begin with one of my own "shadow" aspects, the "victim" archetype. I felt like sharing the following quote from Carolyn Myss because I agree with some (not all) of her observations about what she called "woundology".
"One day, in passing, I introduced a friend of mine to two gentlemen I was talking with. Within two minutes, my friend managed to let these men know that she was an incest survivor. Her admission had nothing whatsoever to do with the conversation we'd been having, and what I realized was that she was using her wounds as leverage. She had defined herself by a negative experience. In workshops and in daily life I saw that, rather than working to get beyond their wounds, people were using them as social currency. They were confusing the therapeutic value of self-expression with permission to manipulate others or define themselves with their wounds. Who would want to leave that behind? Health never commands so much clout!"I want to comment first, as she does, that actual victimization, and the psychic wounds that arise from these experiences, should not be negated, nor should the "blame the victim" phenomenon ever be allowed to occur. Further, a sense of victimhood can be learned from our parents, and can have roots that extend far back into family and cultural history. Having said that, I also believe, from my own experience in therapy, that healing and self-understanding comes from being able to tell our painful stories, and by the telling we can integrate those stories into the larger story, developing compassion for ourselves and strength from those experiences. We "fore-give", and move fore-ward. The question of whether this role is a shadow issue arises when one lingers in the role of "victim" because it is familiar, and more importantly, it has great power because it allows one to avoid responsibility for anything, and even provides a kind of social currency with others. To put it another way - you can't win with such a "victim".
Carolyn Myss, Why People Don't Heal and How They Can
Georgia at White Sands (2015)
Sometimes a man stands up during supper
and walks outdoors,
and keeps on walking,
because of a church
that stands somewhere in the East.
And his children say blessings on him as if he were dead.
And another man,
who remains inside his own house,
dies there,
inside the dishes and in the glasses,
so that his children
have to go far out into the world
toward that same church,
which he forgot.
Rainer Maria Rilke (translated by Robert Bly)
Spring at White Sands (2015) |
When grapes turn
to wine, they long for our ability to change.
When stars reel
around the North Pole,
they are longing for our growing consciousness.
Wine got drunk with us,
not the other way.
The body developed out of us, not we from it.
We are bees, and our body
is a honeycomb.
We made
the body, cell by cell, we made it.
Rumi (Translated by Robert Bly)