The Solstice, Yule, and.........Wassailing!

Winter Solstice Blessings to All!

I felt like sharing again this post from 2016.....partly, I suppose, because I am about to make Wassail! 

I like this post because it brought back that notion of living in a  “conversant” world as well,  something I've so often thought about as I read about folk traditions, mythologies, and old customs.   Instead of seeing "nature" as "other", or a "resource",  earlier times often had a mythic, even friendly and reciprocal, relationship with the extended community of life. When we talk to the trees, the  animals, even stones………..we might just might begin to notice that we get a response sometimes!  For example, there is the old English custom  of “telling the bees” when someone has died in a farm family, and there are actually documented cases of a swarm of bees turning up at the funeral.  

“Wassailing” has included a tradition of  singing to trees in celebration of Christmas.  Who is  to say that the apple trees don’t enjoy being part of the festivities? How would our world be a different place if we saw apple trees as being our generous friends, or inviting bees to the funeral of those they have lived among for so long?  

Although Wassail is popularly a spiced cider drink, often with brandy added and served hot, originally it included the  Yuletide custom of  singing to the trees, in particular, the orchards  of apple trees from which the celebratory drink came.  The spiced cider was offered in honor to the trees,  and around the time of the Solstice,   traditional wassail would be prepared – soaking pieces of bread, cake or toast in it – and Wassailers would travel from apple orchard to apple orchard singing carols   to the trees, in order to demonstrate appreciation for the harvest being enjoyed.  Wassail-soaked pieces of bread or toast were then left at the trees’ roots or hung in the trees’ branches to appease the tree spirits and feed them well until the next harvest.

Like the Romans'  offerings on small farm shrines dedicated  to the "Numina", the spirits of place that assisted them with their crops and orchards (the indigenous Roman Goddess Pomona, whose name meant "apple",  originated as a Numen of the orchards), this custom, which is still practiced with a lot of good cheer  in some rural areas of  England, reflects that ancient pagan sense of "reciprocity" with an intelligent, spiritually  inhabited natural world.

Here's what goes on in Whimple, England to this very day:  (http://www.whimple.org/wassail.htm)

 Our ritual follows the traditional well-tried and tested ceremony of our predecessors with the Mayor in his robes of office and the Princess carrying lightly toasted bread in her delicately trimmed flasket, whilst the Queen, wearing her crown of Ivy, Lichen and Mistletoe, recites the traditional verse. The original Whimple Incantation has been retained:

Here's to thee, old apple tree,That blooms well, bears well.Hats full,caps full,Three bushel bags full,An' all under one tree.Hurrah! Hurrah!

Her Majesty is then gently but manfully assisted up the treein order to place the cyder-soaked toast in the branches whilst the assembled throng, accompanied by a group of talented musicians, sing the Wassail Song and dance around the tree. The Mulled Cider or 'Wassail Cup' is produced and everyone takes a sample with their 'Clayen Cup'.

I read recently  that our habit of "toasting" may go back to Wassail revelries.  "Waes hael"  revelers would say,  from the Old English term  meaning "be well".  Eventually  "wassail" referred less to the greeting and more to the drink.  The contents of the Wassail bowl varied, but a popular one was known as 'lambs wool'. It consisted of hot ale, roasted crab apples, sugar, spices, eggs, and cream served with little pieces of toast. It was the toast floating on the top that made it look like lamb's wool.  The toast that was traditionally floated atop the wassail eventually became our "toast" -  when you hold up your glass and announce, “Let’s have a toast,”  or  ”I’ll toast to that,” you’re remembering this very old ritual of floating a bit of toast in spiced ale or mulled wine or wassail in celebration.

Wassailing – visiting neighbors (and much appreciated, friendly trees), singing carols  and sharing warmed drink – is a tradition related to the Winter Solstice with ancient roots indeed.  

I found a good Wassail recipe, which I've taken the liberty of sharing at the end of this post.  I don't know if I'll be going out to sing to the Saguaros  this Solstice, being no longer in rural England,  but who knows what I might end up doing if I drink enough Wassail with brandy.  

I'm sure the Saguaros wouldn't mind the attention.  Happy Wassailing!

Photo by Martin Beebee

 Apple Tree Wassailing Chants and Rhymes

Compiled in The Stations of the Sun by Ronald Hutton

From the South Hams of Devon, recorded 1871: 

Here's to thee, old apple tree,
Whence thou mayst bud
And whence thou mayst blow!
And whence thou mayst bear apples enow!
Hats full! Caps full!
Bushel--bushel--sacks full,
And my pockets full too! Huzza!

From Cornworthy, Devon, recorded 1805:

Huzza, Huzza, in our good town
The bread shall be white, and the liquor be brown
So here my old fellow I drink to thee
And the very health of each other tree.
Well may ye blow, well may ye bear
Blossom and fruit both apple and pear.
So that every bough and every twig
May bend with a burden both fair and big
May ye bear us and yield us fruit such a stores
That the bags and chambers and house run o'er.

 

http://www.aspicyperspective.com/2013/09/wassail-recipe.html

Yield: 10-12 servings,  Prep Time: 5 minutes, Cook Time: 4 hours

Wassail Recipe

Ingredients:

• 1 gallon Apple Cider
• 4 cups orange juice
• 4 hibiscus tea bags
• 10 cinnamon sticks
• 1 tsp. whole cloves
• 1 Tb. juniper berries
• 1 1/2 inch piece of fresh ginger, cut into slices
• 1 apple, sliced into rounds
• 1 orange, sliced into rounds

Directions:

1. Place all the ingredients in a slow cooker and cover.
2. Turn the slow cooker on high heat and cook for 3-4 hours, until the color has darkened and the fruit is soft. Remove the tea bags and serve hot.

Santa Claus, Father Christmas and.........Odin?

Odin on his 8 legged horse (Image source:   http://www.designboom.com/design/santa-claus-changing-design/)

Yule   The Winter Solstice has been celebrated since time immemorial, and in the  cold Nordic countries, where the return of the Sun's life giving warmth is of particular concern, there is evidence that it's been celebrated since the time of the Megalith builders and before.  Yule/Jól was was probably connected to the full moon nearest the winter solstice. 

Santa with his flying Reindeer

According to Wikipedia: 

Yule or Yuletide ("Yule time") is a religious festival observed by the historical Germanic peoples, later being absorbed into and equated with the Christian festival of Christmas. The earliest references to Yule are by way of indigenous Germanic month names (Ærra Jéola (Before Yule) or Jiuli and Æftera Jéola (After Yule). Scholars have connected the celebration to the Wild Hunt, the god Odin and the pagan Anglo-Saxon Modranicht.    Yule is also used to a lesser extent in English-speaking countries to refer to Christmas. Customs such as the Yule log, Yule goat, Yule boar, Yule singing, and others stem from Yule or Yuletide ("Yule time"). 

Yule is the modern English representative of the Old English words ġéol or ġéohol and ġéola or ġéoli, with the former indicating the 12-day festival of "Yule" (later: "Christmastime") and the latter indicating the month of "Yule", whereby ǽrra ġéola referred to the period before the Yule festival (December) and æftera ġéola referred to the period after Yule (January). Both words are thought to be derived from Common Germanic *jeχʷla-, and are cognate with Gothic (fruma) jiuleis and Old Norse.   The word is attested in an explicitly pre-Christian context primarily in Old Norse.

 Among many others  the long-bearded god Odin bears the names jólfaðr (Old Norse 'Yule father') and jólnir (Old Norse 'the Yule one'). ^"

 The  Yule Log

The origins of  the Nordic Yule go back to a feast to honor the Norse God Odin, who among other things was the jolly  God of Intoxicating Drink. The custom of  the Yule Log or Yule Tree  emerged from this winter festival as well.  

The custom of Yule log varies from region to region.  It's good to remember the primal importance of the gift of warmth and of fire to early people living in the cold North, the "flame at the Hearth" for ancient families.  The Log may have originally been a large tree (Christmas Trees)  brought to the house with great ceremony. 

On Christmas, people light the Yule log placed in the hearth.   The burning of the Yule Log brings good fortune for family and friends.   After Christmas celebrations, a piece of the Yule log is retained to relight next year along with next year's log.

Origins of Santa Claus 

"The appearance of Santa Claus or Father Christmas, whose day is 25th of December, owes much to Odin, the old blue-hooded, cloaked, white-bearded Gift bringer of the north, who rode the midwinter sky on his eight-footed steed Sleipnir, visiting his people with gifts. … Odin, transformed into Father Christmas, then Santa Claus, prospered with St Nicholas on the Christmas stage."

......Margaret Baker 

St.  Nicholas was a 4th-century Christian bishop from Lycia (now in Turkey), who was  known for his charity, and giving gifts to the poor. In one notable story, he met a pious but impoverished man who had three daughters. He presented them with dowries to save them from a life of prostitution. In most traditional Iconic images,  St. Nicholas is portrayed as a bearded bishop, wearing clerical robes, an important patron saint of  children, the poor, and prostitutes.

So few people know that Santa Claus is a blend of an early Christian saint living in Turkey (Saint Nickolaus)  and the Norse god Odin, with a few other influence thrown in over the ages. But I guess that would take away the fun............

The other mythos from which Santa Claus derives is much earlier,  Odin, the ruler of Asgard.    Odin was often depicted as leading a hunting party through the skies, during which he rode his eight-legged horse, Sleipnir. In the 13th-century Poetic Edda, Sleipnir is described as being able to leap great distances, which some scholars have compared to the legends of Santa's reindeer (and, of course, the Edda are from Finland, which once abounded with reindeer). Odin was portrayed as an old man with a long, white beard. 

Odin (1886) by Georg von Rosen

I read that during the winter, in some pagan folklore, children would place their  boots near the chimney (and in the cold of a Nordic winter, it's a good place to put them), filling them with carrots or straw as a gift for Sleipnir. When Odin flew by, he rewarded the little ones by leaving gifts in their boots. Like traditions of the "Green Man" in England, in rural areas of Germanic countries  this practice survived despite the adoption of Christianity. As a result,  gift-giving became associated with St. Nicholas rather than the earlier Pagan god Odin.  Only now we hang stockings by the chimney, and leave cake and brandy rather than carrots and straw.

Frau Holle and Her Feather Bed

Since there is so much snow back East, I thought  of course of the old legends of "Frau Holle", a Nordic Goddess of Yuletime who, it is said, is shaking her feather bed when it snows.  So I felt like re-visiting an article I wrote about this Triple Goddess last year.

12-10-2012:

One of the  Goddesses that reflects this time, and the idea of the flux of cycles, is the Nordic Goddess Frau Holle. Holle has very ancient origins indeed, and is a Weaver Goddess, a Spinner of fate.   Mother  Holle is very much associated with Yule, and with the hearth and home, especially in the winter.  But she is known throughout northern Europe, an ancient goddess that predates the advent of Christianity. ** Also known as Holda or Hulda, she is a  triple goddess,  embodying the passages of life. In some myths, she is "the ash girl", her face half black with soot and half white.  This comes from a story of how in order to marry the God of Winter she had to come to him neither naked nor clothed, and neither in light or darkness (the White Goddess and the Dark Goddess).   As the Mother goddess, she protected the forest and was often shown among trees.  Holle (interesting to see the relationship in the name - "Holy", "wholly", "whole")  in old age  is Winter's Queen, and Mother Holda is the source of  "Mother Goose"  legends, because the snow flies when the she shakes the feathers from her down bed.  In Holland, they still say that 'Dame Holle is shaking her bed'.

"Frau Holle, as she is known in Germany, was called The Queen of the Witches. The brothers Grimm tell a story of step-sisters who both go to visit Frau Holle in the 'nether realms'. They begin their journey to her by falling in a well............Holle's name is linguistically related to the word Halja, which means "covering", and is the ancient Teutonic name for Hel, the Norse land of the dead. Holle is sometimes called the Queen of the Dead, and resides in the 'nether' regions. She possibly lent her name to the country Holland, 'the land of Holle', which is also called the Netherlands because many parts of the country are below sea-level."   

Sandra Kleinschmitt

Holle/Hel  is thus  both light and dark, young and old, illumination and shadow. Whole.
  
 As Joseph Campbell pointed out, to understand the evolution of myth is to understand many things, including the evolution of language and religion.  One of my images that I keep creating lately is "dual" masks, masks that are half black and half white, or half "underground" and half "above ground vegetation".  I think this reflects my sense of how very important holistic consciousness is, personally and collectively, whether we speak of shadow work, coming to terms with the ebbs and flows of self, or the cycles of our Mother Earth, the ebbs and flows of the seasons and the creation/death/rebirth cycle.  To try to live within the Whole.  Or at least, come to terms with it!

And who is Hel, the ashy side of Holle's face, from whose name we get "Hell"?   Besides being the origin of the word people use daily as a swear word, and millions of Christians have a mighty fear of going to (without knowing anything about where the concept originated from).  People no longer remember that once "go to Hell" meant to die.

"Hel (Hell)  has been used by the early  church as a scare tactic to frighten the masses into “righteous” acts. To get the real story, we have to go back to the early Nordic people and look this death Goddess in the face. 

Hel" by Susan Seddon Boulet

Hel is cast into the netherworld and becomes the ruler of that underworld to which souls who have not died in battle will depart. As thanks for making Her ruler of the netherworld, Hel makes a gift to Odin. She gives him two ravens, Huginn and Muninn (Thought and Memory). Ravens are messengers between this realm and the next, opening pathways to death’s realm.

Her realm is named for her, Hel or Helheim. Because She accepts all to Helheim, she also becomes the judge to determine the fate of each soul in the afterlife. The evil dead are banished to a realm of icy cold (a fate that the Nordic people found much worse in telling than a lake of fire). Unlike the Judeo-Christian concept, Helheim also served as the shelter and gathering place of souls to be reincarnated. Hel watches over those who died peacefully of old age or illness. She cares for children and women who die in childbirth. She guides those souls who do not choose the path of war through the circle of death to rebirth."............

 Rowen Saille of the Order of the White Moon,

Like Persephone, who is both the Queen of Spring and the Queen of Hades, Hel as the dark side of Holle governs the world beyond that of the living, the underworld or invisible realm. In magic, she makes thin the veil between worlds.

"Magic is the art of changing consciousness

 at will."............ Starhawk

 Seidhr [SAY-theer] or Nordic shamans called upon Hel's protection and wore  "the helkappe", a magic mask, to render them invisible and enable them to pass through the gateway into the realm of death and spirit.  The Helkappe, a mask, was thus understood as a liminal tool that enabled transit between the seeming dualities of life, and was infused with shamanic power.  To take this metaphor further, to wear a mask consciously, and as a psychic/sacred tool, is to engage consciously with the continual flux of personae - young/old, dark/light, good/bad.  This is the realm of the soul, beyond duality.  Wearing that kind of mask,  and taking it off at will, enables one to enter both realms.
 
For anyone who may wonder where the "flying broomsticks" of witches (or Harry Potter) comes from, Dame Holda is probably  the source.  Because of her association with the hearth and home, the Broom was both symbol and magical tool.  Folk traditions of "sweeping away evil from the hearth" are very ancient throughout Europe.  As a symbol of the Hearth, it is interesting to see this also transformed into the "vehicle of witches".  In later folktales, Frau Holle becomes a fearsome hag, riding her broom and bringing the storms of winter.


A wonderful commentary on Holle/Hel come from the   Goddess Inspired  Blog 
and again I quote, as she writes so beautifully of the non-duality of this myth.  



"Mother Holle  started off Her existence as the Goddess of Death and Regeneration. During the Neolithic in what Marija Gimbutas termed Old Europe people believed in the cyclical nature of all existence. Every ending was understood to be the beginning of a new chapter. Death, rather than being the final end, was seen as a resting stage prior to new life. Just as seeds rest deep undergound during the cold winter months waiting to sprit up as a seedling in spring, so were the dead seen as having returned to the Goddess’ dark womb to await renewal and rebirth.

The Goddess of Death and Regeneration was associated with winter and the colour white. Small stiff white Goddess figurines with small breasts and exaggerated pubic triangles were placed alongside the dead in order for Her to accompany the person on her or his journey of renewal. The Goddess of Death and Regeneration was not feared or seen as being evil, but instead was considered to be benevolent and generous.

Mandorla of the Spinning Goddess by Judith Anderson

“She holds dominion over death, the cold darkness of winter, caves, graves and tombs in the earth….but also receives the fertile seed, the light of midwinter, the fertilized egg, which transforms the tomb into a womb for the gestation of new life.”..... Marija Gimbutas

Old white-haired Mother Holle and Her underground realm are one interpretation of this aspect of the Goddess. In the fairy tale Mother Holle is described as being kind and generous and very just. She lives at the bottom of a well. The well itself can be interpreted as being the birth canal leading to Her dark underground womb...........Mother Holle is described as having ugly big teeth, a big nose and a flat foot. The latter shows her love for weaving or spinning, another sacred act associated with the Goddess: She is the Life Weaver, the Spinner of Destiny and Fate.

Mother Holle was known all across the Germanic world. She was called Holle in Germany, Hel or Hella in Scandinavia and Holde on the British Isles. She is the origin for the word hell and its German variant Hölle, as well as words such as holy and holding in English and Höhle (= cave) in German.

The Scandinavian Goddess Hel is probably the most widely known version of Mother Holle as Goddess, although by the time the Indo-European Norse wrote down their religious beliefs, Hel was no longer the benevolent Regeneratrix of the Neolithic. She had become the dreaded Queen of the Dead.

As was the case during the Neolithic, Hel’s realm Nifhelheim also lies below the earth at the root of the World Tree. Incidentally the bottom of the World Tree is also home to the three Norns, Weavers of Destiny. While, as said above, originally the Goddess of Death and Regeneration was also the Weaver of Fate and Fortune, later beliefs separate Her more and more into Her various aspects. 


 Despite being feared by the Norse as the dreaded Hag of Death, Hel has Her benevolent roots hidden in plane sight. Being linked to the earth, She is one of the old Vanir Earth Goddesses, Vanir meaning “the Giving One”.

In Central Europe Mother Holle also evolved over time. Instead of becoming the Goddess of the Underworld, though, She became the Queen of Elves and the Mistress of Witches. Her character was actually very similar to that of Greek Hekate, the old Crone who roams the world with Her fearsome dogs.   Around 900CE Frau Holle had become an old weather hag who was said to ride in on Her broom stick bringing with Her whirlwinds and snowfall. Her life-giving generous nature was retained more in Germany than in Scandinavia, as even during Christian times She was seen as bringing life to the land causing growth, abundance and good fortune."

 http://goddessinspired.wordpress.com/2012/04/09/mother-holle-the-germanic-goddess-of-death-and-renewal-weaver-of-fate-and-fortune