Avebury: "How Do We Speak With the Earth"?

"Speak to the Earth and it shall teach thee"

.....Job 12:8

I didn't realize it before I set out, but I knew that I was going on a pilgrimage when I set foot in the airport for this trip, which  I booked without any real  planning, but a lot of intuitive and spontaneous desire, in summer.  The Metaphor here is the Circle, and the  Circle has no end.

I was googling around last summer when I learned of the Gatekeepers    Conference "Dreaming the Land" in Pewsey, U.K., in the cold month of November.  For  fun, I checked to see if there were any discount tickets to London during that off season time of the year, and indeed there were.  I'm not sure what possessed me, but the next thing I noticed was that I had my credit card out, and I was going to Great Britain again, after some 7 years. (The Isles of Bride, Bridget, Bree, the Roman Britannia...I wonder how many people know that Britan is linked to the name of the most ancient Celtic Goddess? ) 

I decided to  go to those special places I went to before,  and listen to the land, to any conversations that might occur, and any  synchronicities or insights as well as I entered into the  liminal zone of being a traveller .  I didn't realize until I found myself uncomfortably standing in a long customs line at Heathrow (you can do a lot of thinking, in a long customs line) that I was completing a few personal Circles as well as well as seeking them on ancient sites.  I was last here  for the Goddess Conference in 2011, and when I returned to the U.S.  I became caretaker and for my mother and my brother,  until they passed on in 2015.  Now I find that my life calls for a new direction, but I don't know what that really might be.  

But it came to me, as I waited at the gate for entry  to both the UK and my personal journey of  pilgrimage that I had arrived with a  Question I hoped would inform my future work:   "How do we speak with the Earth?  And how does the Earth speak to us?" What does such a question mean? How is it important for us as beings inhabiting Gaia?

"We are living IN the Earth.  Not ON the Earth, but IN the Earth.

  And what we do to the Earth we are doing to ourselves."

...... Rachel Rosenthal

From Customs at last I made my way  to Paddington Station in London, then to to Swindon by train, then to Avebury by bus, and wholly  exhausted I stepped from the bus to see,  perfectly aligned  across from the bus stop in the mist,  the great prehistoric structure of Silbury Hill.  Before  me rose the great  Belly of the Goddess, the Omphalos of an ancient world.  

And  ever since, I believe  answers began to come to my question, as well as loops within my many "Circles".


At my AIRBNB  my host, Liam, had a deep relationship with  Avebury, and he told me about the placement and  names of stones and sites,  as well as introducing me to his library, including a book called THE SILBURY TREASURE  by Michael  Dames.  Situated just south of Avebury, Silbury Hill is Europe's tallest prehistoric structure.  Dames argues that Silbury, like other "neolithic Harvest Hills" represents the pregnant belly of the Great Mother in one phase of Her universal life.  Dames' brilliant exploration of an ancient theology in which the land itself, all of it's rivers, waters, stones and invisible currents was the very  Deity Herself............gives a whole new meaning to the "Return of the Goddess" concept.  Gaia, the Great Mother, long before she became Demeter, or Mary, or..........more on this in another post.

When I walked out to the Avebury complex through the little village of Avebury  I found the high and sparkling energies I remembered so well, an intensification of a deep life force vitality I have come to recognize when i am in sacred places, places of numinosity and  telleric force.  There is no doubt in my mind (or body mind) that these prehistoric sites marked places of power, as well as serving to intensify or channel the  animating, life giving  Earth energies  present  through placement of the stones.  I believe that these prehistoric sacred landscapes also augmented the healing and consciousness changing properties through the  interaction  of the people themselves with the "spirit of the land".  John Steele called this "geomantic reciprocity" . 

I stood before a  megalith that is part of two stones called "the Cove", one wide, one tall and narrow.  I think these impressive stones mark  one of the "entrances" to the inner circle, marking one of the avenues or processional paths.  Originally there were three stones in alignment with each other at that point, but one of the three was pulled down and broken by villagers.  Many of the original stones of Avebury became building material for the village of Avebury.

"Many people believe that every sacred place has its spiritual as well as physical guardians, and a physical guardian can manifest in many ways, including people who don't even know that that is what they are."....Gary Biltcliffe

I met a man who was dowsing the area, and we struck up a conversation. So immediate and friendly was recognition between the two of us  that although we must have talked and walked around for over an hour, I never did get his name.  


He told me  he had many times dowsed at Avebury, and that there were  "male and female" polarities or lines connected to the site and even particular stones.  He spoke about the St. Micheal Line and the St. Mary line, ley lines that extend for many miles across the lands of Britain.  They intersect at certain points at  Avebury.  He also spoke about "dragon lines" that were different although often complimentary to the ley lines,  serpentine lines or currents  of (force?  energy?) that interact with different points within the empowered landscape.      I need to inquire more about this, but I think, again, about a life long (and cultural) fascination with the serpent, the dragon, and the continual weaving of this motif through mythology and art.  

And there I was, among the winding Dragons under my very feet, the great Stones before me.

A journey ahead, an adventure, and I was just at the beginning!

Stones Dreaming

Photo by Martin Grey

                    Avebury

Sometimes language bears in its fossil rock
things once commonly known, now information
available to us only as tourists
as here poke through the earth
through the welter of houses from the last thousand years
through country roads, prim churches, blowzy pubs,
through male and female stones, the huge breast
called Silbury Hill, vast and cumbersome
works of a people whose will slumbers
in the stone circles, rows, wordless
as the thoughts of the sheep that graze.


Yet that will is potent, not with the dumb ferocity
and shapeliness of mountains, not with the bodily
eloquence of frightened or curious sheep.
Here are erected runes of language partly designed
to be read by clouds or goddesses, left for us
too carefully wrought to be ignored.
Sometimes with my hands on the warm/cold stone
I almost think I hear it in my bones.


Marge Piercy

"Older Yet, and Lovelier Far,

  this Mystery - and I will not forget."

Robin Williamson, "Five Denials on Merlin's Grave"

I share with poet Marge Piercy a deep wonderment at the presence of the Stones, set so laboriously and intentionally by such distant ancestors, to mark circles, leys, energy ebbs and flows and currents, Solstices and Equinoxes, moon crossings, and other, more mysterious means and ways that are remembered now only by the stones themselves, and the language of the land.  I'm excited about my soon to be opportunity to visit some of these sites, to see Avebury, Stonehenge, Callenish, and the sacred wellspring of the Chalice Well as well.

"Where Time began and will Begin",  Scottish Bard Robin Williamson begins his story and prayer (which are really one and the same) "I make reverence to the Ancestors and the Spirits of those yet unborn".  Perhaps the Beloved Silence he speaks of  is that Silence that contains the language of stones.